English Standard Version
to the place where he had made an altar at the first. And there Abram called upon the name of the LORD.
King James Bible
Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.
American Standard Version
unto the place of the altar, which he had made there at the first: and there Abram called on the name of Jehovah.
In the place of the altar which he had made before; and there he called upon the name of the Lord.
English Revised Version
unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.
Webster's Bible Translation
To the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.
Genesis 13:4 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The princes of Pharaoh finding her very beautiful, extolled her beauty to the king, and she was taken to Pharaoh's house. As Sarah was then 65 years old (cf. Genesis 17:17 and Genesis 12:4), her beauty at such an age has been made a difficulty by some. But as she lived to the age of 127 (Genesis 23:1), she was then middle-aged; and as her vigour and bloom had not been tried by bearing children, she might easily appear very beautiful in the eyes of the Egyptians, whose wives, according to both ancient and modern testimony, were generally ugly, and faded early. Pharaoh (the Egyptian ouro, king, with the article Pi) is the Hebrew name for all the Egyptian kings in the Old Testament; their proper names being only occasionally mentioned, as, for example, Necho in 2 Kings 23:29, or Hophra in Jeremiah 44:30. For Sarai's sake Pharaoh treated Abram well, presenting him with cattle and slaves, possessions which constitute the wealth of nomads. These presents Abram could not refuse, though by accepting them he increased his sin. God then interfered (Genesis 12:17), and smote Pharaoh and his house with great plagues. What the nature of these plagues was, cannot be determined; they were certainly of such a kind, however, that whilst Sarah was preserved by them from dishonour, Pharaoh saw at once that they were sent as punishment by the Deity on account of his relation to Sarai; he may also have learned, on inquiry from Sarai herself, that she was Abram's wife. He gave her back to him, therefore, with a reproof for his untruthfulness, and told him to depart, appointing men to conduct him out of the land together with his wife and all his possessions. שׁלּה, to dismiss, to give an escort (Genesis 18:16; Genesis 31:27), does not necessarily denote an involuntary dismissal here. For as Pharaoh had discovered in the plague the wrath of the God of Abraham, he did not venture to treat him harshly, but rather sought to mitigate the anger of his God, by the safe-conduct which he granted him on his departure. But Abram was not justified by this result, as was very apparent from the fact, that he was mute under Pharaoh's reproofs, and did not venture to utter a single word in vindication of his conduct, as he did in the similar circumstances described in Genesis 10:11-12. The saving mercy of God had so humbled him, that he silently acknowledged his guilt in concealing his relation to Sarah from the Egyptian king.
Treasury of Scripture Knowledge
Then the LORD appeared to Abram and said, "To your offspring I will give this land." So he built there an altar to the LORD, who had appeared to him.
From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD.
So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac's servants dug a well.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.