Genesis 14:12
Parallel Verses
English Standard Version
They also took Lot, the son of Abram’s brother, who was dwelling in Sodom, and his possessions, and went their way.

King James Bible
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

American Standard Version
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

Douay-Rheims Bible
And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.

English Revised Version
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

Webster's Bible Translation
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

Genesis 14:12 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The occasion of the war was the revolt of the kings of the vale of Siddim from Chedorlaomer. They had been subject to him for twelve years, "and the thirteenth year they rebelled." In the fourteenth year Chedorlaomer came with his allies to punish them for their rebellion, and attacked on his way several other cities to the east of the Arabah, as far as the Elanitic Gulf, no doubt because they also had withdrawn from his dominion. The army moved along the great military road from inner Asia, past Damascus, through Peraea, where they smote the Rephaims, Zuzims, Emims, and Horites. "The Rephaim in Ashteroth Karnaim:" all that is known with certainty of the Rephaim is, that they were a tribe of gigantic stature, and in the time of Abram had spread over the whole of Peraea, and held not only Bashan, but the country afterwards possessed by the Moabites; from which possessions they were subsequently expelled by the descendants of Lot and the Amorites, and so nearly exterminated, that Og, king of Bashan, is described as the remnant of the Rephaim (Deuteronomy 2:20; Deuteronomy 3:11, Deuteronomy 3:13; Joshua 12:4; Joshua 13:12). Beside this, there were Rephaim on this side of the Jordan among the Canaanitish tribes (Genesis 15:20), some to the west of Jerusalem, in the valley which was called after them the valley of the Rephaim (Joshua 15:8; Joshua 18:16; 2 Samuel 5:18, etc.), others on the mountains of Ephraim (Joshua 17:15); while the last remains of them were also to be found among the Philistines (2 Samuel 21:16.; 1 Chronicles 20:4.). The current explanation of the name, viz., "the long-stretched," or giants (Ewald), does not prevent our regarding רפא as the personal name of their forefather, though no intimation is given of their origin. That they were not Canaanites may be inferred from the fact, that on the eastern side of the Jordan they were subjugated and exterminated by the Canaanitish branch of the Amorites. Notwithstanding this, they may have been descendants of Ham, though the fact that the Canaanites spoke a Semitic tongue rather favours the conclusion that the oldest population of Canaan, and therefore the Rephaim, were of Semitic descent. At any rate, the opinion of J. G. Mller, that they belonged to the aborigines, who were not related to Shem, Ham, and Japhet, is perfectly arbitrary. - Ashteroth Karnaim, or briefly Ashtaroth, the capital afterwards of Og of Bashan, was situated in Hauran; and ruins of it are said to be still seen in Tell Ashtereh, two hours and a half from Nowah, and one and three-quarters from the ancient Edrei, somewhere between Nowah and Mezareib (see Ritter, Erdkunde).

(Note: J. G. Wetztein, however, has lately denied the identity of Ashteroth Karnaim, which he interprets as meaning Ashtaroth near Karnaim, with Ashtaroth the capital of Og (see Reiseber. b. Hauran, etc. 1860, p. 107). But he does so without sufficient reason. He disputes most strongly the fact that Ashtaroth was situated on the hill Ashtere, because the Arabs now in Hauran assured him, that the ruins of this Tell (or hill) suggested rather a monastery or watch-tower than a large city, and associates it with the Bostra of the Greeks and Romans, the modern Bozra, partly on account of the central situation of this town, and its consequent importance to Hauran and Peraea generally, and partly also on account of the similarity in the name, as Bostra is the latinized form of Beeshterah, which we find in Joshua 21:27 in the place of the Ashtaroth of 1 Chronicles 6:56; and that form is composed of Beth Ashtaroth, to which there are as many analogies as there are instances of the omission of Beth before the names of towns, which is a sufficient explanation of Ashtaroth (cf. Ges. thes., p. 175 and 193).)

"The Zuzims in Ham" were probably the people whom the Ammonites called Zam zummim, and who were also reckoned among the Rephaim (Deuteronomy 2:20). Ham was possibly the ancient name of Rabba of the Ammonites (Deuteronomy 3:11), the remains being still preserved in the ruins of Ammn. - "The Emim in the plain of Kiryathaim:" the אימים or אמים (i.e., fearful, terrible), were the earlier inhabitants of the country of the Moabites, who gave them the name; and, like the Anakim, they were also reckoned among the Rephaim (Deuteronomy 2:11). Kiryathaim is certainly not to be found where Eusebius and Jerome supposed, viz., in Καριάδα, Coraiatha, the modern Koerriath or Kereyat, ten miles to the west of Medabah; for this is not situated in the plain, and corresponds to Kerioth (Jeremiah 48:24), with which Eusebius and Jerome have confounded Kiryathaim. It is probably still to be seen in the ruins of el Teym or et Tueme, about a mile to the west of Medabah. "The Horites (from חרי, dwellers in caves), in the mountains of Seir," were the earlier inhabitants of the land between the Dead Sea and the Elanitic Gulf, who were conquered and exterminated by the Edomites (Genesis 36:20.). - "To El-paran, which is by the wilderness:" i.e., on the eastern side of the desert of Paran (see Genesis 21:21), probably the same as Elath (Deuteronomy 2:8) or Eloth (1 Kings 9:26), the important harbour of Aila on the northern extremity of the so-called Elanitic Gulf, near the modern fortress of Akaba, where extensive heaps of rubbish show the site of the former town, which received its name El or Elath (terebinth, or rather wood) probably from the palm-groves in the vicinity.

Genesis 14:12 Parallel Commentaries

Treasury of Scripture Knowledge

Lot.

Genesis 11:27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

Genesis 12:5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered...

who.

Genesis 13:12,13 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom...

Numbers 16:26 And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs...

Job 9:23 If the whip slay suddenly, he will laugh at the trial of the innocent.

Jeremiah 2:17-19 Have you not procured this to yourself, in that you have forsaken the LORD your God, when he led you by the way...

1 Timothy 6:9-11 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts...

Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Revelation 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins...

Cross References
Genesis 11:27
Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot.

Genesis 13:12
Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom.

Genesis 14:11
So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way.

Genesis 14:14
When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan.

Genesis 14:16
Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people.

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