Genesis 27:10
Parallel Verses
English Standard Version
And you shall bring it to your father to eat, so that he may bless you before he dies.”

King James Bible
And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.

American Standard Version
And thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.

Douay-Rheims Bible
Which when thou hast brought in, and he hath eaten, he may bless thee before he die.

English Revised Version
and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.

Webster's Bible Translation
And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.

Genesis 27:10 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

When Isaac had grown old, and his eyes were dim, so that he could no longer see (מראת from seeing, with the neg. מן as in Genesis 16:2, etc.), he wished, in the consciousness of approaching death, to give his blessing to his elder son. Isaac was then in his 137th year, at which age his half-brother Ishmael had died fourteen years before;

(Note: Cf. Lightfoot, opp. 1, p. 19. This correct estimate of Luther's is based upon the following calculation: - When Joseph was introduced to Pharaoh he was thirty years old (Genesis 41:46), and when Jacob went into Egypt, thirty-nine, as the seven years of abundance and two of famine had then passed by (Genesis 45:6). But Jacob was at that time 130 years old (Genesis 47:9). Consequently Joseph was born before Jacob was ninety-one; and as his birth took place in the fourteenth year of Jacob's sojourn in Mesopotamia (cf. Genesis 30:25, and Genesis 29:18, Genesis 29:21, and Genesis 29:27), Jacob's flight to Laban occurred in the seventy-seventh year of his own life, and the 137th of Isaac's.)

and this, with the increasing infirmities of age, may have suggested the thought of death, though he did not die till forty-three years afterwards (Genesis 35:28). Without regard to the words which were spoken by God with reference to the children before their birth, and without taking any notice of Esau's frivolous barter of his birthright and his ungodly connection with Canaanites, Isaac maintained his preference for Esau, and directed him therefore to take his things (כּלים, hunting gear), his quiver and bow, to hunt game and prepare a savoury dish, that he might eat, and his soul might bless him. As his preference for Esau was fostered and strengthened by, if it did not spring from, his liking for game (Genesis 25:28), so now he wished to raise his spirits for imparting the blessing by a dish of venison prepared to his taste. In this the infirmity of his flesh is evident. At the same time, it was not merely because of his partiality for Esau, but unquestionably on account of the natural rights of the first-born, that he wished to impart the blessing to him, just as the desire to do this before his death arose from the consciousness of his patriarchal call.

Genesis 27:10 Parallel Commentaries

Treasury of Scripture Knowledge

Genesis 27:9 "Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves.

Genesis 27:11 Jacob answered his mother Rebekah, "Behold, Esau my brother is a hairy man and I am a smooth man.

Cross References
Genesis 27:9
Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves.

Genesis 27:11
But Jacob said to Rebekah his mother, "Behold, my brother Esau is a hairy man, and I am a smooth man.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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