English Standard Version
and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well.
King James Bible
And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place.
American Standard Version
And thither were all the flocks gathered. And they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place.
And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.
English Revised Version
And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in its place.
Webster's Bible Translation
And thither were all the flocks gathered: and they rolled the stone from the well's mouth and watered the sheep, and put the stone again upon the well's mouth in its place.
Genesis 29:3 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
In the morning Jacob set up the stone at his head, as a monument (מצּבה) to commemorate the revelation he had received from God; and poured oil upon the top, to consecrate it as a memorial of the mercy that had been shown him there (visionis insigne μνημόσυνον, Calvin), not as an idol or an object or divine worship (vid., Exodus 30:26.). - He then gave the place the name of Bethel, i.e., House of God, whereas (ואוּלם) the town had been called Luz before. This antithesis shows that Jacob gave the name, not to the place where the pillar was set up, but to the town, in the neighbourhood of which he had received the divine revelation. He renewed it on his return from Mesopotamia (Genesis 35:15). This is confirmed by Genesis 48:3, where Jacob, like the historian in Genesis 35:6-7, speaks of Luz as the place of this revelation. There is nothing at variance with this in Joshua 16:2; Joshua 18:13; for it is not Bethel as a city, but the mountains of Bethel, that are there distinguished from Luz (see my Commentary on Joshua 16:2).
(Note: The fact mentioned here has often been cited as the origin of the anointed stones (βαίτυλοι) of the heathen, and this heathen custom has been regarded as a degeneration of the patriarchal. But apart from this essential difference, that the Baetulian worship was chiefly connected with meteoric stones (cf. F. von Dalberg, @fcb. d. Meteor-cultus d. Alten), which were supposed to have come down from some god, and were looked upon as deified, this opinion is at variance with the circumstance, that Jacob himself, in consecrating the stone by pouring oil upon it, only followed a custom already established, and still more with the fact, that the name βαίτυλοι, Βαιτόλια, notwithstanding its sounding like Bethel, can hardly have arisen from the name Beth-El, Gr. Βαιθήλ, since the τ for θ would be perfectly inexplicable. Dietrich derives βαιτύλιον from בּטּל, to render inoperative, and interprets it amulet.)
Treasury of Scripture Knowledge
the flocks. Instead of haadarim, 'the flocks,' the Samaritan reads haroin, 'the shepherds,' as does also the Arabic in Walton's Polyglott. This verse describes what was usually done by some mutual compact among the shepherds, and shows the purpose for which the flocks lay by the well; for the stone was not removed till all the flocks had been collected. Scott.
As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well's mouth was large,
Jacob said to them, "My brothers, where do you come from?" They said, "We are from Haran."
The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock.
To the sound of musicians at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. "Then down to the gates marched the people of the LORD.
Song of Solomon 4:12
A garden locked is my sister, my bride, a spring locked, a fountain sealed.
Jump to PreviousDroves Flock Flocks Gathered Mouth Roll Rolled Sheep Shepherds Stone Thither Together Turned Water Watered Well's
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.