Genesis 30:23
Parallel Verses
English Standard Version
She conceived and bore a son and said, “God has taken away my reproach.”

King James Bible
And she conceived, and bare a son; and said, God hath taken away my reproach:

American Standard Version
And she conceived, and bare a son: and said, God hath taken away my reproach:

Douay-Rheims Bible
And she conceived, and bore a son, saying: God hath taken my reproach.

English Revised Version
And she conceived, and bare a son: and said, God hath taken away my reproach:

Webster's Bible Translation
And she conceived, and bore a son; and said, God hath taken away my reproach:

Genesis 30:23 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

The Other Children of Leah. - How thoroughly henceforth the two wives were carried away by constant jealousy of the love and attachment of their husband, is evident from the affair of the love-apples, which Leah's son Reuben, who was then four years old, found in the field and brought to his mother. דּוּדאים, μῆλα μανδραγορῶν (lxx), the yellow apples of the alraun (Mandragora vernalis), a mandrake very common in Palestine. They are about the size of a nutmeg, with a strong and agreeable odour, and were used by the ancients, as they still are by the Arabs, as a means of promoting child-bearing. To Rachel's request that she would give her some, Leah replied (Genesis 30:15): "Is it too little, that thou hast taken (drawn away from me) my husband, to take also" (לקחת infin.), i.e., that thou wouldst also take, "my son's mandrakes?" At length she parted with them, on condition that Rachel would let Jacob sleep with her the next night. After relating how Leah conceived again, and Rachel continued barren in spite of the mandrakes, the writer justly observes (Genesis 30:17), "Elohim hearkened unto Leah," to show that it was not from such natural means as love-apples, but from God the author of life, that she had received such fruitfulness. Leah saw in the birth of her fifth son a divine reward for having given her maid to her husband - a recompense, that is, for her self-denial; and she named him on that account Issaschar, ישּׂשׂכר, a strange form, to be understood either according to the Chethib שׂכר ישׁ "there is reward," or according to the Keri שׁכר ישּׂא "he bears (brings) reward." At length she bore her sixth son, and named him Zebulun, i.e., "dwelling;" for she hoped that now, after God had endowed her with a good portion, her husband, to whom she had born six sons, would dwell with her, i.e., become more warmly attached to her. The name is from זבל to dwell, with acc. constr. "to inhabit," formed with a play upon the alliteration in the word זבד to present - two ἅπαξ λεγόμενα. In connection with these two births, Leah mentions Elohim alone, the supernatural giver, and not Jehovah, the covenant God, whose grace had been forced out of her heart by jealousy. She afterwards bore a daughter, Dinah, who is mentioned simply because of the account in Genesis 34; for, according to Genesis 37:35 and Genesis 46:7, Jacob had several daughters, though they were nowhere mentioned by name.

Genesis 30:23 Parallel Commentaries

Treasury of Scripture Knowledge

'Be fruitful and multiply,' was the blessing of God: barrenness therefore was reckoned a reproach. The intense desire of having children, observable among the Jewish women, arose not only from this reproach of barrenness, but from the hope of being the mother of the promised seed, and Him in whom all the nations of the earth were to be blessed.

Genesis 29:31 And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.

1 Samuel 1:5,6 But to Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb...

Isaiah 4:1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel...

Luke 1:21,25,27 And the people waited for Zacharias, and marveled that he tarried so long in the temple...

Cross References
Luke 1:25
"Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people."

Judges 11:37
So she said to her father, "Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity, I and my companions."

Isaiah 4:1
And seven women shall take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach."

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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