English Standard Version
And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them.
King James Bible
Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.
American Standard Version
Then Joseph commanded to fill their vessels with grain, and to restore every man's money into his sack, and to give them provisions for the way: and thus was it done unto them.
And taking Simeon, and binking him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.
English Revised Version
Then Joseph commanded to fill their vessels with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus was it done unto them.
Webster's Bible Translation
Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he to them.
Genesis 42:25 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
On the third day Joseph modified his severity. "This do and live," i.e., then ye shall live: "I fear God." One shall remain in prison, but let the rest of you take home "corn for the famine of your families," and fetch your youngest brother, that your words may be verified, and ye may not die, i.e., may not suffer the death that spies deserve. That he might not present the appearance of despotic caprice and tyranny by too great severity, and so render his brethren obdurate, Joseph stated as the reason for his new decision, that he feared God. From the fear of God, he, the lord of Egypt, would not punish or slay these strangers upon mere suspicion, but would judge them justly. How differently had they acted towards their brother! The ruler of all Egypt had compassion on their families who were in Canaan suffering from hunger; but they had intended to leave their brother in the pit to starve! These and similar thoughts could hardly fail to pass involuntarily through their minds at Joseph's words, and to lead them to a penitential acknowledgement of their sin and unrighteousness. The notion that Joseph altered his first intention merely from regard to his much afflicted father, appears improbable, for the simple reason, that he can only have given utterance to the threat that he should keep them all in prison till one of them had gone and fetched Benjamin, for the purpose of giving the greater force to his accusation, that they were spies. But as he was not serious in making this charge, he could not for a moment have thought of actually carrying out the threat. "And they did so:" in these words the writer anticipates the result of the colloquy which ensued, and which is more fully narrated afterwards. Joseph's intention was fulfilled. The brothers now saw in what had happened to them a divine retribution: "Surely we atone because of our brother, whose anguish of soul we saw, when he entreated us and we would not hear; therefore is this distress come upon us." And Reuben reminded them how he had warned them to no purpose, not to sin against the boy - "and even his blood...behold it is required" (cf. Genesis 9:5); i.e., not merely the sin of casting him into the pit and then selling him, but his death also, of which we have been guilty through that sale. Thus they accused themselves in Joseph's presence, not knowing that he could understand; "for the interpreter was between them." Joseph had conversed with them through an interpreter, as an Egyptian who was ignorant of their language. "The interpreter," viz., the one appointed for that purpose; בּינות like Genesis 26:28. But Joseph understood their words, and "turned away and wept" (Genesis 42:24), with inward emotion at the wonderful leadings of divine grace, and at the change in his brothers' feelings. He then turned to them again, and, continuing the conversation with them, had Simeon bound before their eyes, to be detained as a hostage (not Reuben, who had dissuaded them from killing Joseph, and had taken no part in the sale, but Simeon, the next in age). He then ordered his men to fill their sacks with corn, to give every one (אישׁ as in Genesis 15:10) his money back in his sack, and to provide them with food for the journey.
Treasury of Scripture Knowledge
to give them.
Repay no one evil for evil, but give thought to do what is honorable in the sight of all.
To the contrary, "if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head."
1 Peter 3:9
Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.
Then they loaded their donkeys with their grain and departed.
Take double the money with you. Carry back with you the money that was returned in the mouth of your sacks. Perhaps it was an oversight.
Then he commanded the steward of his house, "Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack,
Jump to PreviousBag Bags Command Commanded Corn Fill Food Full Grain Joseph Journey Money Orders Provision Provisions Replace Restore Sack Sacks Silver Vessels Way
Jump to NextBag Bags Command Commanded Corn Fill Food Full Grain Joseph Journey Money Orders Provision Provisions Replace Restore Sack Sacks Silver Vessels Way
LinksGenesis 42:25 NIV
Genesis 42:25 NLT
Genesis 42:25 ESV
Genesis 42:25 NASB
Genesis 42:25 KJV
Genesis 42:25 Bible Apps
Genesis 42:25 Biblia Paralela
Genesis 42:25 Chinese Bible
Genesis 42:25 French Bible
Genesis 42:25 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.