Genesis 7:8
Parallel Verses
English Standard Version
Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground,

King James Bible
Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

American Standard Version
Of clean beasts, and of beasts that are not clean, and of birds, and of everything that creepeth upon the ground,

Douay-Rheims Bible
And of the beasts clean and unclean, and of fowls, and of every thing that moveth upon the earth,

English Revised Version
Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the ground,

Webster's Bible Translation
Of clean beasts, and of beasts that are not clean, and of fowls, and of every animal that creepeth upon the earth;

Genesis 7:8 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Genesis 7:1-12

When the ark was built, and the period of grace (Genesis 6:3) had passed, Noah received instructions from Jehovah to enter the ark with his family, and with the animals, viz., seven of every kind of clean animals, and two of the unclean; and was informed that within seven days God would cause it to rain upon the earth forty days and forty nights. The date of the flood is then given (Genesis 7:6): "Noah was six hundred years old, and the flood was (namely) water upon the earth;" and the execution of the divine command is recorded in Genesis 7:7-9. There follows next the account of the bursting forth of the flood, the date being given with still greater minuteness; and the entrance of the men and animals into the ark is again described as being fully accomplished (Genesis 7:10-16). - The fact that in the command to enter the ark a distinction is now made between clean and unclean animals, seven of the former being ordered to be taken, - i.e., three pair and a single one, probably a male for sacrifice-is no more a proof of different authorship, or of the fusion of two accounts, than the interchange of the names Jehovah and Elohim. For the distinction between clean and unclean animals did not originate with Moses, but was confirmed by him as a long established custom, in harmony with the law. It reached back to the very earliest times, and arose from a certain innate feeling of the human mind, when undisturbed by unnatural and ungodly influences, which detects types of sin and corruption in many animals, and instinctively recoils from them (see my biblische Archeologie ii. p. 20). That the variations in the names of God furnish no criterion by which to detect different documents, is evident enough from the fact, that in Genesis 7:1 it is Jehovah who commands Noah to enter the ark, and in Genesis 7:4 Noah does as Elohim had commanded, whilst in Genesis 7:16, in two successive clauses, Elohim alternates with Jehovah-the animals entering the ark at the command of Elohim, and Jehovah shutting Noah in. With regard to the entrance of the animals into the ark, it is worthy of notice, that in Genesis 7:9 and Genesis 7:15 it is stated that "they came two and two," and in Genesis 7:16 that "the coming ones came male and female of all flesh." In this expression "they came" it is clearly intimated, that the animals collected about Noah and were taken into the ark, without his having to exert himself to collect them, and that they did so in consequence of an instinct produced by God, like that which frequently leads animals to scent and try to flee from dangers, of which man has no presentiment. The time when the flood commenced is said to have been the 600th year of Noah's life, on the 17th day of the second month (Genesis 7:11). The months must be reckoned, not according to the Mosaic ecclesiastical year, which commenced in the spring, but according to the natural of civil year, which commenced in the autumn at the beginning of sowing time, or the autumnal equinox; so that the flood would be pouring upon the earth in October and November. "The same day were all the fountains of the great deep (תּהום the unfathomable ocean) broken up, and the sluices (windows, lattices) of heaven opened, and there was (happened, came) pouring rain (גּשׁם in distinction from טטר) upon the earth 40 days and 40 nights." Thus the flood was produced by the bursting forth of fountains hidden within the earth, which drove seas and rivers above their banks, and by rain which continued incessantly for 40 days and 40 nights.

Genesis 7:8 Parallel Commentaries

Treasury of Scripture Knowledge

Genesis 6:19 "And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female.

Genesis 6:20 "Of the birds after their kind, and of the animals after their kind, of every creeping thing of the ground after its kind, two of every kind will come to you to keep them alive.

Genesis 7:2 "You shall take with you of every clean animal by sevens, a male and his female; and of the animals that are not clean two, a male and his female;

Genesis 7:3 also of the birds of the sky, by sevens, male and female, to keep offspring alive on the face of all the earth.

Cross References
Genesis 6:19
And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female.

Genesis 6:20
Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive.

Genesis 7:2
Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate,

Genesis 7:3
and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth.

Genesis 7:9
two and two, male and female, went into the ark with Noah, as God had commanded Noah.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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