English Standard Version
Every evil of theirs is in Gilgal; there I began to hate them. Because of the wickedness of their deeds I will drive them out of my house. I will love them no more; all their princes are rebels.
King James Bible
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
American Standard Version
All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters.
All their wickedness is in Galgal, for there I hated them: for the wickedness of their devices I will cast them forth out of my house: I will love them no more, all their princes are revolters.
English Revised Version
All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of mine house: I will love them no more; all their princes are revolters.
Webster's Bible Translation
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of my house, I will love them no more: all their princes are revolters.
Hosea 9:15 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
On the other hand, he will honour the god of fortresses. That מעזּים is not, with Theodotion, the Vulgate, Luther, and others, to be regarded as the proper name of a god, is now generally acknowledge. But as to which god is to be understood by the "god of fortresses," there is very great diversity of opinion. Grotius, C. B. Michaelis, Gesenius, and others think on Mars, the god of war, as the one intended; Hvernick, v. Lengerke, Maurer, and Ewald regard Jupiter Capitolinus, to whom Antiochus purposed to erect a temple in Antioch (Livy, xli. 20); others, Jupiter Olympius; while Hitzig, by changing מעזּים into ים מעז, fortress of the sea, thinks that Melkart, or the Phoenician Hercules, is referred to. But according to the following passage, this god was not known to his fathers. That could not be said either of Mars, or Jupiter, or Melkart. Add to this, "that if the statement here refers to the honouring of Hercules, or Mars, or Zeus, or Jupiter, then therewith all would be denied that was previously said of the king's being destitute of all religion" (Klief.). The words thus in no respect agree with Antiochus, and do not permit us to think on any definite heathen deity. כּנּו על does not signify on his foundation, pedestal (Hv., v. Leng., Maurer, Hitzig, Ewald), because the remark that he honoured God on his pedestal would be quite inappropriate, unless it had been also said that he had erected a statue to him. כּנּו על has here the same meaning as in Daniel 11:7, Daniel 11:20, Daniel 11:21 : "in his place or stead" (Gesenius, de Wette, Kliefoth, and others). But the suffix is not, with Klief., to be referred to כּל על: in the place of all that, which he did not regard, but it refers to כּל־אלוהּ: in the place of every god; which is not overthrown by the objection that in that case the suffix should have been plur., because the suffix is connected with the singular אלוה. The "god of fortresses" is the personification of war, and the thought is this: he will regard no other god, but only war; the taking of fortresses he will make his god; and he will worship this god above all as the means of his gaining the world-power. Of this god, war as the object of deification, it might be said that his fathers knew nothing, because no other king had made war his religion, his god to whom he offered up in sacrifice all, gold, silver, precious stones, jewels.
Treasury of Scripture Knowledge
I will drive.
Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not bring justice to the fatherless, and the widow's cause does not come to them.
My heritage has become to me like a lion in the forest; she has lifted up her voice against me; therefore I hate her.
And it shall be like people, like priest; I will punish them for their ways and repay them for their deeds.
Though you play the whore, O Israel, let not Judah become guilty. Enter not into Gilgal, nor go up to Beth-aven, and swear not, "As the LORD lives."
And the revolters have gone deep into slaughter, but I will discipline all of them.
But they do not consider that I remember all their evil. Now their deeds surround them; they are before my face.
The LORD has an indictment against Judah and will punish Jacob according to his ways; he will repay him according to his deeds.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.