English Standard Version
And the firstborn of the poor will graze, and the needy lie down in safety; but I will kill your root with famine, and your remnant it will slay.
King James Bible
And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
American Standard Version
And the first-born of the poor shall feed, and the needy shall lie down in safety; and I will kill thy root with famine, and thy remnant shall be slain.
And the firstborn of the poor shall be fed, and the poor shall rest with confidence: and I will make thy root perish with famine, and I will kill thy remnant.
English Revised Version
And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and thy remnant shall be slain.
Webster's Bible Translation
And the first-born of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
Isaiah 14:30 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
There now follows, apparently out of all connection, another prophecy against Asshur. It is introduced here quite abruptly, like a fragment; and it is an enigma how it got here, and what it means here, though not an enigma without solution. This short Assyrian passage reads as follows. "Jehovah of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, that takes place; to break Asshur to pieces in my land, and upon my mountain will I tread him under foot: then his yoke departs from them, and his burden will depart from their neck. This is the purpose that is purposed over the whole earth; and this the hand that is stretched out over all nations. For Jehovah of hosts hath purposed, and who could bring it to nought? And His hand that is stretched out, who can turn it back?" It is evidently a totally different judicial catastrophe which is predicted here, inasmuch as the world-power upon which it falls is not called Babel or Chasdim, but Asshur, which cannot possibly be taken as a name for Babylon (Abravanel, Lowth, etc.). Babylon is destroyed by the Medes, whereas Asshur falls to ruin in the mountain-land of Jehovah, which it is seeking to subjugate - a prediction which was literally fulfilled. And only when this had taken place did a fitting occasion present itself for a prophecy against Babel, the heiress of the ruined Assyrian power. Consequently the two prophecies against Babel and Asshur form a hysteron-proteron as they stand here. The thought which occasioned this arrangement, and which it is intended to set forth, is expressed by Jeremiah in Jeremiah 50:18-19, "Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria." The one event was a pledge of the other. At a time when the prophecy against Assyria had actually been fulfilled, the prophet attached it to the still unfulfilled prophecy against Babylon, to give a pledge of the fulfilment of the latter. This was the pedestal upon which the Massâh Bâbel was raised. And it was doubly suited for this, on account of its purely epilogical tone from Isaiah 14:26 onwards.
Treasury of Scripture Knowledge
The LORD will enter into judgment with the elders and princes of his people: "It is you who have devoured the vineyard, the spoil of the poor is in your houses.
What do you mean by crushing my people, by grinding the face of the poor?" declares the Lord GOD of hosts.
In that day a man will keep alive a young cow and two sheep,
and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.
They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward.
They slice meat on the right, but are still hungry, and they devour on the left, but are not satisfied; each devours the flesh of his own arm,
but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.