English Standard Version
let the outcasts of Moab sojourn among you; be a shelter to them from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land,
King James Bible
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
American Standard Version
Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nought, destruction ceaseth, the oppressors are consumed out of the land.
My fugitives shall dwell with thee: O Moab, be thou a covert to them from the face of the destroyer: for the dust is at an end, the wretch is consumed: he hath failed, that trod the earth under foot.
English Revised Version
Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the spoiler: for the extortioner is brought to nought, spoiling ceaseth, the oppressors are consumed out of the land.
Webster's Bible Translation
Let my outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Isaiah 16:4 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
As Moabitis has thus become a great scene of conflagration, the Moabites cross the border and fly to Idumaea. The reason for this is given in sentences which the prophet again links on to one another with the particle ci (for). "Therefore what has been spared, what has been gained, and their provision, they carry it over the willow-brook. For the scream has gone the round in the territory of Moab; the wailing of Joab resounds to Eglayim, and his wailing to Beeer-Elim. For the waters of Dimon are full of blood: for I suspend over Dimon a new calamity, over the escaped of Moab a lion, and over the remnant of the land." Yithrâh is what is superfluous or exceeds the present need, and pekuddâh (lit. a laying up, depositio) that which has been carefully stored; whilst ‛âsâh, as the derivative passage, Jeremiah 48:36, clearly shows (although the accusative in the whole of Isaiah 15:7 is founded upon a different view: see Rashi), is an attributive clause (what has been made, worked out, or gained). All these things they carry across nachal hâ‛arâbim, i.e., not the desert-stream, as Hitzig, Maurer, Ewald, and Knobel suppose, since the plural of ‛arâbâh is ‛arâboth, but either the Arab stream (lxx, Saad.), or the willow-stream, torrens salicum (Vulg.). The latter is more suitable to the connection; and among the rivers which flow to the south of the Arnon from the mountains of the Moabitish highlands down to the Dead Sea, there is one which is called Wadi Sufsaf, i.e., willow-brook (Tzaphtzphh is the name of a brook in Hebrew also), viz., the northern arm of the Seil el-Kerek. This is what we suppose to be intended here, and not the Wadi el-Ahsa, although the latter (probably the biblical Zered
(Note: Hence the Targ. II renders nachal zered "the brook of the willows." See Buxtorf, Lex. chald. s.v. Zerad.))
is the boundary river on the extreme south, and separates Moab from Edom (Kerek from Gebal: see Ritter, Erdk. xv 1223-4). Wading through the willow-brook, they carry their possessions across, and hurry off to the land of Edom, for their own land has become the prey of the foe throughout its whole extent, and within its boundaries the cry of wailing passes from Eglayim, on the south-west of Ar, and therefore not far from the southern extremity of the Dead Sea (Ezekiel 47:10), as far as Beer-elim, in the north-east of the land towards the desert (Numbers 21:16-18; עד must be supplied: Ewald, 351, a), that is to say, if we draw a diagonal through the land, from one end to the other. Even the waters of Dibon, which are called Dimon here to produce a greater resemblance in sound to dâm, blood, and by which we are probably to understand the Arnon, as this was only a short distance off (just as in Judges 5:19 the "waters of Megiddo" are the Kishon), are full of blood,
(Note: דם מלאוּ, with munach (which also represents the metheg) at the first syllable of the verb (compare Isaiah 15:4, לּו ירעה, with mercha), according to Vened. 1521, and other good editions. This is also grammatically correct.)
so that the enemy must have penetrated into the very heart of the land in his course of devastation and slaughter. But what drives them across the willow-brook is not this alone; it is as if they forebode that what has hitherto occurred is not the worst or the last. Jehovah suspends (shith, as in Hosea 6:11) over Dibon, whose waters are already reddened with blood, nōsâphōth, something to be added, i.e., a still further judgment, namely a lion. The measure of Moab's misfortunes is not yet full: after the northern enemy, a lion will come upon those that have escaped by flight or have been spared at home (on the expression itself, compare Isaiah 10:20; Isaiah 37:32, and other passages). This lion is no other than the basilisk of the prophecy against Philistia, but with this difference, that the basilisk represents one particular Davidic king, whilst the lion is Judah generally, whose emblem was the lion from the time of Jacob's blessing, in Genesis 49:9.
Treasury of Scripture Knowledge
extortioner. Heb. wringer
For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian.
you will take up this taunt against the king of Babylon: "How the oppressor has ceased, the insolent fury ceased!
I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob."
and have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundations of the earth, and you fear continually all the day because of the wrath of the oppressor, when he sets himself to destroy? And where is the wrath of the oppressor?
In righteousness you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you.
Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?
Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them,
Jump to PreviousAce Ceased Ceases Ceaseth Completely Consumed Cover Covert Cruel Crushing Cut Destroyer Destruction Disappeared Dwell End Extortion Extortioner Face Foot Forced Fugitives Hiding Making Moab Moabite Nought Ones Oppressor Oppressors Outcasts Pleasure Poor Refuge Resting-Place Shelter Sojourn Spoiler Spoiling Trampled Tramples Vanished Waste
Jump to NextAce Ceased Ceases Ceaseth Completely Consumed Cover Covert Cruel Crushing Cut Destroyer Destruction Disappeared Dwell End Extortion Extortioner Face Foot Forced Fugitives Hiding Making Moab Moabite Nought Ones Oppressor Oppressors Outcasts Pleasure Poor Refuge Resting-Place Shelter Sojourn Spoiler Spoiling Trampled Tramples Vanished Waste
LinksIsaiah 16:4 NIV
Isaiah 16:4 NLT
Isaiah 16:4 ESV
Isaiah 16:4 NASB
Isaiah 16:4 KJV
Isaiah 16:4 Bible Apps
Isaiah 16:4 Biblia Paralela
Isaiah 16:4 Chinese Bible
Isaiah 16:4 French Bible
Isaiah 16:4 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.