Isaiah 40:8
Parallel Verses
English Standard Version
The grass withers, the flower fades, but the word of our God will stand forever.

King James Bible
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

American Standard Version
The grass withereth, the flower fadeth; but the word of our God shall stand forever.

Douay-Rheims Bible
The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.

English Revised Version
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

Webster's Bible Translation
The grass withereth, the flower fadeth: but the word of our God shall shall stand forever.

Isaiah 40:8 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

The summons is now repeated with still greater emphasis, the substance of the consoling proclamation being also given. "Speak ye to the heart of Jerusalem, and cry unto her, that her affliction is ended, that her debt is paid, that she has received from the hand of Jehovah double for all her sins." The holy city is thought of here in connection with the population belonging to it. על־לב דּבּר (to speak to the heart) is an expression applied in Genesis 34:3 and Judges 19:3 to words adapted to win the heart; in Genesis 50:21, to the words used by Joseph to inspire his brethren with confidence; whilst here it is used in precisely the same sense as in Hosea 2:16, and possibly not without a reminiscence of this earlier prophecy. אל קרא (to call to a person) is applied to a prophetic announcement made to a person, as in Jeremiah 7:27; Zechariah 1:4. The announcement to be made to Jerusalem is then introduced with כּי, ὅτι, which serves as the introduction to either an indirect or a direct address (Ges. 155, 1, e). (1.) Her affliction has become full, and therefore has come to an end. צבא, military service, then feudal service, and hardship generally (Job 7:1); here it applies to the captivity or exile - that unsheltered bivouac, as it were, of the people who had bee transported into a foreign land, and were living there in bondage, restlessness, and insecurity. (2.) Her iniquity is atoned for, and the justice of God is satisfied: nirtsâh, which generally denotes a satisfactory reception, is used here in the sense of meeting with a satisfactory payment, like עון רצה in Leviticus 26:41, Leviticus 26:43, to pay off the debt of sin by enduring the punishment of sin. (3.) The third clause repeats the substance of the previous ones with greater emphasis and in a fuller tone: Jerusalem has already suffered fully for her sins. In direct opposition to לקחה, which cannot, when connected with two actual perfects as it is here, be take as a perfect used to indicate the certainty of some future occurrence, Gesenius, Hitzig, Ewald, Umbreit, Stier, and Hahn suppose kiphlayim to refer to the double favour that Jerusalem was about to receive (like mishneh in Isaiah 61:7, and possibly borrowed from Isaiah in Zechariah 9:12), instead of to the double punishment which Jerusalem had endured (like mishneh in Jeremiah 16:18). It is not to be taken, however, in a judicial sense; in which case God would appear over-rigid, and therefore unjust. Jerusalem had not suffered more than its sins had deserved; but the compassion of God regarded what His justice had been obliged to inflict upon Jerusalem as superabundant. This compassion also expresses itself in the words "for all" (bekhol, c. Beth pretii): there is nothing left for further punishment. The turning-point from wrath to love has arrived. The wrath has gone forth in double measure. With what intensity, therefore, will the love break forth, which has been so long restrained!

Isaiah 40:8 Parallel Commentaries

Treasury of Scripture Knowledge

the word

Isaiah 46:10,11 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand...

Isaiah 55:10,11 For as the rain comes down, and the snow from heaven, and returns not thither, but waters the earth, and makes it bring forth and bud...

Psalm 119:89-91 For ever, O LORD, your word is settled in heaven...

Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers?...

Matthew 5:18 For truly I say to you, Till heaven and earth pass, one stroke or one pronunciation mark shall in no wise pass from the law...

Matthew 24:35 Heaven and earth shall pass away, but my words shall not pass away.

Mark 13:31 Heaven and earth shall pass away: but my words shall not pass away.

John 10:35 If he called them gods, to whom the word of God came, and the scripture cannot be broken;

John 12:34 The people answered him, We have heard out of the law that Christ stays for ever: and how say you, The Son of man must be lifted up?...

Romans 3:1-3 What advantage then has the Jew? or what profit is there of circumcision...

Cross References
Matthew 5:18
For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

1 Peter 1:25
but the word of the Lord remains forever." And this word is the good news that was preached to you.

Numbers 23:19
God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?

Psalm 111:8
they are established forever and ever, to be performed with faithfulness and uprightness.

Psalm 119:89
Forever, O LORD, your word is firmly fixed in the heavens.

Isaiah 46:10
declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose,'

Isaiah 55:11
so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

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