English Standard Version
So he poured on him the heat of his anger and the might of battle; it set him on fire all around, but he did not understand; it burned him up, but he did not take it to heart.
King James Bible
Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
American Standard Version
Therefore he poured upon him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.
English Revised Version
Therefore he poured upon him the fury of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
Webster's Bible Translation
Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire around, yet he knew not; and it burned him, yet he laid it not to heart.
Isaiah 42:25 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The next v. states who these self-willed deaf and blind are, and how necessary this arousing was. "Who is blind, but my servant? and deaf, as my messenger whom I send? who blind as the confidant of God, and blind as the servant of Jehovah?" The first double question implies that Jehovah's servant and messenger is blind and deaf in a singular and unparalleled way. The words are repeated, the questioner dwelling upon the one predicate ‛ı̄vvēr, "blind," in which everything is affirmed, and, according to Isaiah's favourite custom, returning palindromically to the opening expression "servant of Jehovah" (cf., Isaiah 40:19; Isaiah 42:15, and many other passages). משׁלּם does not mean "the perfect one," as Vitringa renders it, nor "the paid, i.e., purchased one," as Rosenmller supposes, but one allied in peace and friendship, the confidant of God. It is the passive of the Arabic muslim, one who trusts in God (compare the hophal in Job 5:23). It is impossible to read the expression, "My messenger whom I send," without thinking of Isaiah 42:1., where the "servant of Jehovah" is represented as a messenger to the heathen. (Jerome is wrong in following the Jewish commentators, and adopting the rendering, ad quem nuntios meos misi.) With this similarity both of name and calling, there must be a connection between the "servant" mentioned here, and the "servant" referred to there. Now the "servant of Jehovah" is always Israel. But since Israel might be regarded either according to the character of the overwhelming majority of its members (the mass), who had forgotten their calling, or according to the character of those living members who had remained true to their calling, and constituted the kernel, or as concentrated in that one Person who is the essence of Israel in the fullest truth and highest potency, statements of the most opposite kind could be made with respect to this one homonymous subject. In Isaiah 41:8. the "servant of Jehovah" is caressed and comforted, inasmuch as there the true Israel, which deserved and needed consolation, is addressed, without regard to the mass who had forgotten their calling. In Isaiah 42:1. that One person is referred to, who is, as it were, the centre of this inner circle of Israel, and the head upon the body of Israel. And in the passage before us, the idea is carried from this its highest point back again to its lowest basis; and the servant of Jehovah is blamed and reproved for the harsh contrast between its actual conduct and its divine calling, between the reality and the idea. As we proceed, we shall meet again with the "servant of Jehovah" in the same systole and diastole. The expression covers two concentric circles, and their one centre. The inner circle of the "Israel according to the Spirit" forms the connecting link between Israel in its widest sense, and Israel in a personal sense. Here indeed Israel is severely blamed as incapable, and unworthy of fulfilling its sacred calling; but the expression "whom I send" nevertheless affirms that it will fulfil it - namely, in the person of the servant of Jehovah, and in all those members of the "servant of Jehovah" in a national sense, who long for deliverance from the ban and bonds of the present state of punishment (see Isaiah 29:18). For it is really the mission of Israel to be the medium of salvation and blessing to the nations; and this is fulfilled by the servant of Jehovah, who proceeds from Israel, and takes his place at the head of Israel. And as the history of the fulfilment shows, when the foundation for the accomplishment of this mission had been laid by the servant of Jehovah in person, it was carried on by the servant of Jehovah in a national sense; for the Lord became "a covenant of the people" through His own preaching and that of His apostles. But "a light of the Gentiles" He became purely and simply through the apostles, who represented the true and believing Israel.
Treasury of Scripture Knowledge
he hath poured
and it hath
yet he laid
Pour out the overflowings of your anger, and look on everyone who is proud and abase him.
Therefore the anger of the LORD was kindled against his people, and he stretched out his hand against them and struck them, and the mountains quaked; and their corpses were as refuse in the midst of the streets. For all this his anger has not turned away, and his hand is stretched out still.
Through the wrath of the LORD of hosts the land is scorched, and the people are like fuel for the fire; no one spares another.
And the Lord said: "Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men,
You said, "I shall be mistress forever," so that you did not lay these things to heart or remember their end.
You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that from before birth you were called a rebel.
The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;
Jump to PreviousAflame Anger Attention Battle Burned Burneth Burning Enveloped Fierceness Fire Flame Fury Heart Heat Laid Paid Poured Poureth Reason Recognize Round Strength Understand Violence War Wrath
Jump to NextAflame Anger Attention Battle Burned Burneth Burning Enveloped Fierceness Fire Flame Fury Heart Heat Laid Paid Poured Poureth Reason Recognize Round Strength Understand Violence War Wrath
LinksIsaiah 42:25 NIV
Isaiah 42:25 NLT
Isaiah 42:25 ESV
Isaiah 42:25 NASB
Isaiah 42:25 KJV
Isaiah 42:25 Bible Apps
Isaiah 42:25 Biblia Paralela
Isaiah 42:25 Chinese Bible
Isaiah 42:25 French Bible
Isaiah 42:25 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.