Isaiah 57:10
Parallel Verses
English Standard Version
You were wearied with the length of your way, but you did not say, “It is hopeless”; you found new life for your strength, and so you were not faint.

King James Bible
Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

American Standard Version
Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find a quickening of thy strength; therefore thou wast not faint.

Douay-Rheims Bible
Thou hast been wearied in the multitude of thy ways: yet thou saidst not: I will rest: thou hast found life of thy hand, therefore thou hast not asked.

English Revised Version
Thou wast wearied with the length of thy way; yet saidst thou not, There is no hope: thou didst find a quickening of thy strength; therefore thou wast not faint.

Webster's Bible Translation
Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thy hand; therefore thou wast not grieved.

Isaiah 57:10 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The reproachful language of the prophet is now directed against the mass of the nation, who have occasioned the "evil" from which the righteous is swept away, i.e., the generation that is hostile to the servants of Jehovah, and by whom those sins of idolatry are still so shamelessly carried on, which first led to the captivity. "And ye, draw nearer hither, children of the sorceress, seed of the adulterer, and of her that committed whoredom! Over whom do ye make yourselves merry? Over whom do ye open the mouth wide, and put the tongue out long? Are ye not the brook of apostasy, seed of lying?" They are to draw nearer hither (hēnnâh as in Genesis 15:16), to the place where God is speaking through His prophet, to have themselves painted, and to hear their sentence. Just as elsewhere the moral character of a man is frequently indicated by the mention of his father (2 Kings 6:32), or his mother (1 Samuel 20:30), or both parents (Job 30:8), so here the generation of the captivity, so far as it continued to practise the idolatry by which its ancestors had brought upon themselves the Chaldean catastrophe, is called first עננה בּני (or more correctly עננה), sons of the sorceress (possibly the maker of clouds or storm, Isaiah 2:6, Jer. auguratricis), one who made heathen and superstitious customs her means of livelihood, viz., the community as it existed before the captivity, which really deserved no better name, on account of the crying contradiction between its calling and its conduct; and secondly, with regard to both the male and female members of the community, ותּזנה מנאף זרע, semen adulteri et fornicariae (Jer.), though Stier, Hahn, and others adopt the rendering semen adulterum et quod (qui) scortaris. A better rendering than this would be, "Seed of an adulterer, and one who committest adultery thyself," viz., (what would be indicated with this explanation by the fut. consec.) in consequence of this descent from an adulterer. But as זרע (seed, posterity), wherever it is more minutely defined, is connected with a genitive, and not with an adjective, the presumption is that ותזנה מנאף denotes the father and mother. ותּזנה is an attributive clause regarded as a genitive (Ges. 123, 3, Anm. 1), and more closely connected with מנאף htiw than if it was written ותזנה equals וזונה, Isaiah 1:21): Seed of an adulterer, and consequently (Ewald, 351, b), or similarly, of one who gave herself up to whoredom. Idolatry, prostitution, and magic are most closely allied. The prophet now asks, "Over whom do ye find your pleasure? For whom are your common contemptuous actions intended?" התענּג is only used here, and denotes the feeling which finds pleasure in the sufferings of another. The objects of this malicious contemptuous pleasure (Psalm 22:8., Psalm 35:21) are the servants of Jehovah; and the question, as in Isaiah 37:23, is one of amazement at their impudence, since the men over whom they make merry are really deserving of esteem, whereas they themselves are the refuse of Israel: Are ye not a brook of apostasy, seed of lying? As apostasy and lying, when regarded as parents, can only produce something resembling themselves; the character of those from whom they are descended is here imputed to the men themselves, even more clearly than before. The genitives of origin are also genitives of attribute. Instead of ילדי (e.g., Isaiah 2:6) we have here ילדי before makkeph, with the shortening of a into i.

Isaiah 57:10 Parallel Commentaries

Treasury of Scripture Knowledge

wearied

Isaiah 47:13 You are wearied in the multitude of your counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up...

Jeremiah 2:36 Why gad you about so much to change your way? you also shall be ashamed of Egypt, as you were ashamed of Assyria.

Jeremiah 9:5 And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies...

Ezekiel 24:12 She has wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.

Habakkuk 2:13 Behold, is it not of the LORD of hosts that the people shall labor in the very fire...

there is

2 Chronicles 28:22,23 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz...

Jeremiah 2:25 Withhold your foot from being unshod, and your throat from thirst: but you said, There is no hope: no; for I have loved strangers...

Jeremiah 44:17,18 But we will certainly do whatever thing goes forth out of our own mouth, to burn incense to the queen of heaven...

Romans 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.

life, or. living. therefore

Jeremiah 3:3 Therefore the showers have been withheld, and there has been no latter rain; and you had a whore's forehead, you refused to be ashamed.

Jeremiah 5:3 O LORD, are not your eyes on the truth? you have stricken them, but they have not grieved; you have consumed them...

Cross References
Jeremiah 2:25
Keep your feet from going unshod and your throat from thirst. But you said, 'It is hopeless, for I have loved foreigners, and after them I will go.'

Jeremiah 18:12
"But they say, 'That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.'

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