Isaiah 57:18
Parallel Verses
English Standard Version
I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners,

King James Bible
I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

American Standard Version
I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

Douay-Rheims Bible
I saw his ways, and I healed him, and brought him back, and restored comforts to him, and to them that mourn for him.

English Revised Version
I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

Webster's Bible Translation
I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.

Isaiah 57:18 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

But this silence would not last for ever. "I will proclaim thy righteousness; and thy works, they will not profit thee. When thou criest, let thy heaps of idols save thee: but a wind carries them all away; a breath takes them off; and whoever putteth trust in me will inherit the land, and take possession of my holy mountain." According to the context, צדקתך cannot be a synonym of ישׁוּעה f here. It is neither salvation nor the way of salvation that is intended; nor is this even included, as Stier supposes. But the simple reference is to what Israel in its blindness regarded as righteousness; whereas, if it had known itself, it would have seen that it was the most glaring opposite. This lying-righteousness of Israel would be brought to a judicial exposure by Jehovah. ואת־מעשׂיך is not a second accusative to אגּיד, for in that case we should have ומעשׂיך את־צדקתך; but it commences a second sentence, as the accents really indicate. When Jehovah begins thus to speak and act, the impotence of the false gods which His people have made for themselves will soon be exposed; and "as for thy works (i.e., thine idols, Isaiah 41:29, cf., Isaiah 1:31), they will do thee no good" (Isaiah 44:9-10, compare Jeremiah 23:33; for the question מה־משׂא), here an empatic elevation of the subject, compare Isaiah 53:8, ואת־דורו, Ewald, 277, p. 683). This determines the meaning of קבּוּציך, which Knobel supposes to refer to the large army of the Babylonians, with which the apostates among the exiles had formed an offensive and defensive alliance. But the term is really applied to the heaps (qibbūts, collectio, not an adjective of the form limmūd) of different idols, with which Israel had furnished itself even in its captivity (compare qibbâtsâh in Micah 1:7). It was in vain for them to turn to these pantheons of theirs; a single rūăch would carry them all away, a hebhel would sweep them off, for they themselves were nothing but hebhel and rūăch (Isaiah 41:29). The proper punctuation here is יקּח־הבל; the first syllable of יקח, which is attached to a word with a disjunctive accent, has a so-called heavy Gaya, the second a euphonic Gaya, according to rules which are too little discussed in our grammars. When Knobel supports his explanation of קבוציך on the ground that the idols in Isaiah 57:13 and the worshippers of Jehovah in Isaiah 57:13 do not form a fitting antithesis, the simple reply is, that the contrast lies between the idols, which cannot save, and Jehovah, who not only saves those who trust in Him, but sends them prosperity according to His promises. With the promise, "Whoso trusts in me will inherit the land," this prophecy reaches the thought with which the previous prophecy (Isaiah 51:7-8) closed; and possibly what is here affirmed of קבּוּציך forms an intentional antithesis to the promise there, לנקבּציו עליו אקבּץ עוד: when Jehovah gathers His faithful ones from the dispersion, and gathers others to them (from among the heathen), then will the plunder which the faithless have gathered together be all scattered to the winds. And whilst the latter stand forsaken by their powerless works, the former will be established in the peaceful inheritance of the promised land. The first half of the prophecy closes here. It is full of reproach, and closes with a brief word of promise, which is merely the obverse of the threat. The second half follows an opposite course. Jehovah will redeem His people, provided it has been truly humbled by the sufferings appointed, for He has seen into what errors it has fallen since He has withdrawn His mercy from it. "But the wicked," etc. The whole closes here with words of threatening, which are the obverse of the promise. Isaiah 57:13 forms the transition from the first half to the second.

Isaiah 57:18 Parallel Commentaries

Treasury of Scripture Knowledge

have

Isaiah 1:18 Come now, and let us reason together, said the LORD: though your sins be as scarlet, they shall be as white as snow...

Isaiah 43:24,25 You have bought me no sweet cane with money, neither have you filled me with the fat of your sacrifices...

Isaiah 48:8-11 Yes, you heard not; yes, you knew not; yes, from that time that your ear was not opened...

Jeremiah 31:18-20 I have surely heard Ephraim bemoaning himself thus; You have chastised me, and I was chastised, as a bullock unaccustomed to the yoke...

Ezekiel 16:60-63 Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant...

Ezekiel 36:22 Therefore say to the house of Israel, thus said the Lord GOD; I do not this for your sakes, O house of Israel...

Luke 15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran...

Romans 5:20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

will heal

Jeremiah 3:22 Return, you backsliding children, and I will heal your backslidings. Behold, we come to you; for you are the LORD our God.

Jeremiah 31:3 The LORD has appeared of old to me, saying, Yes, I have loved you with an everlasting love...

Jeremiah 33:6 Behold, I will bring it health and cure, and I will cure them, and will reveal to them the abundance of peace and truth.

Hosea 14:4-8 I will heal their backsliding, I will love them freely: for my anger is turned away from him...

will lead

Isaiah 49:10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that has mercy on them shall lead them...

Psalm 23:2 He makes me to lie down in green pastures: he leads me beside the still waters.

Revelation 7:17 For the Lamb which is in the middle of the throne shall feed them, and shall lead them to living fountains of waters...

restore

Isaiah 57:15 For thus said the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place...

Isaiah 12:1 And in that day you shall say, O LORD, I will praise you: though you were angry with me, your anger is turned away...

Isaiah 61:2,3 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn...

Isaiah 66:10-13 Rejoice you with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her...

Psalm 51:12 Restore to me the joy of your salvation; and uphold me with your free spirit.

to his

Jeremiah 13:17 But if you will not hear it, my soul shall weep in secret places for your pride; and my eye shall weep sore, and run down with tears...

Ecclesiastes 9:4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

Cross References
Psalm 94:19
When the cares of my heart are many, your consolations cheer my soul.

Isaiah 19:22
And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them.

Isaiah 30:26
Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the LORD binds up the brokenness of his people, and heals the wounds inflicted by his blow.

Isaiah 52:12
For you shall not go out in haste, and you shall not go in flight, for the LORD will go before you, and the God of Israel will be your rear guard.

Isaiah 53:5
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.

Isaiah 58:11
And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

Isaiah 61:1
The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;

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