Isaiah 62:12
Parallel Verses
English Standard Version
And they shall be called The Holy People, The Redeemed of the LORD; and you shall be called Sought Out, A City Not Forsaken.

King James Bible
And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.

American Standard Version
And they shall call them The holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken.

Douay-Rheims Bible
And they shall call them, The holy people, the redeemed of the Lord. But thou shalt be called: A city sought after, and not forsaken.

English Revised Version
And they shall call them The holy people, The redeemed of the LORD: and thou shalt be called Sought out, A city not forsaken.

Webster's Bible Translation
And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.

Isaiah 62:12 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Watchmen stationed upon the walls of Zion (says the third strophe) do not forsake Jehovah till He has fulfilled all His promise. "Upon thy walls, O Jerusalem, have I stationed watchmen; all the day and all the night continually they are not silent. O ye who remember Jehovah, leave yourselves no rest! And give Him no rest, till He raise up, and till He set Jerusalem for a praise in the earth." As the phrase hiphqı̄d ‛al signifies to make a person an overseer (president) over anything, it seems as though we ought to render the sentence before us, "I have set watchmen over thy walls." But hiphqı̄d by itself may also mean "to appoint" (2 Kings 25:23), and therefore עלח־ומתיך may indicate the place of appointment (lxx ἐπὶ τῶν τειχέων σου, upon thy walls: ̔Ιερουσαλήμ κατέστησα φύλακας). Those who are stationed upon the walls are no doubt keepers of the walls; not, however, as persons whose exclusive duty it is to keep the walls, but as those who have committed to them the guarding of the city both within and without (Sol 5:7). The appointment of such watchmen presupposes the existence of the city, which is thus to be watched from the walls. It is therefore inadmissible to think of the walls of Jerusalem as still lying in ruins, as the majority of commentators have done, and to understand by the watchmen pious Israelites, who pray for their restoration, or (according to b. Menachoth 87a; cf., Zechariah 1:12) angelic intercessors. The walls intended are those of the city, which, though once destroyed, is actually imperishable (Isaiah 49:16) and has now been raised up again. And who else could the watchmen stationed upon the walls really be, but prophets who are called tsōphı̄m (e.g., Isaiah 52:8), and whose calling, according to Ezekiel 33, is that of watchmen? And if prophets are meant, who else can the person appointing them be but Jehovah Himself? The idea that the author of these prophecies is speaking of himself, as having appointed the shōmerı̄m, must therefore be rejected. Jehovah gives to the restored Jerusalem faithful prophets, whom He stations upon the walls of the city, that they may see far and wide, and be heard afar off. And from those walls does their warning cry on behalf of the holy city committed to their care ascent day and night to Jehovah, and their testimony go round about to the world. For after Jerusalem has been restored and re-peopled, the further end to be attained is this, that Jehovah should build up the newly founded city within (cōnēn the consequence of bânâh, Numbers 21:27, and ‛âsâh, Isaiah 45:18; Deuteronomy 32:6; cf., Isaiah 54:14 and Psalm 87:5), and help it to attain the central post of honour in relation to those without, which He has destined for it. Such prophets of the times succeeding the captivity (nebhı̄'ı̄m 'achărōnı̄m; cf., Zechariah 1:4) were Haggai, Zechariah, and Malachi. Haggai stands upon the walls of Jerusalem, and proclaims the glory of the second temple as surpassing that of the first. Zechariah points from Joshua and Zerubbabel onwards to the sprout of Jehovah, who is priest and prince in one person, and builds the true temple of God. Malachi predicts the coming of the Lord to His temple, and the rising of the Sun of righteousness. Under the eyes of these prophets the city of God rose up again, and they stand upon its pinnacles, and look thence into the glorious future that awaits it, and hasten its approach through the word of their testimony. Such prophets, who carry the good of their people day and night upon their anxious praying hearts, does Jehovah give to the Jerusalem after the captivity, which is one in the prophet's view with the Jerusalem of the last days; and in so lively a manner does the prophet here call them up before his own mind, that he exclaims to them, "Ye who remind Jehovah, to finish gloriously the gracious work which He has begun," give yourselves to rest (dŏmi from dâmâh equals dâmam, to grow dumb, i.e., to cease speaking or working, in distinction from châshâh, to be silent, i.e., not to speak or work), and allow Him no rest till He puts Jerusalem in the right state, and so glorifies it, that it shall be recognised and extolled as glorious over all the earth. Prophecy here sees the final glory of the church as one that gradually unfolds itself, and that not without human instrumentality. The prophets of the last times, with their zeal in prayer, and in the exercise of their calling as witnesses, form a striking contrast to the blind, dumb, indolent, sleepy hirelings of the prophet's own time (Isaiah 56:10).

Isaiah 62:12 Parallel Commentaries

Treasury of Scripture Knowledge

the holy

Isaiah 60:21 Your people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands...

Deuteronomy 7:6 For you are an holy people to the LORD your God: the LORD your God has chosen you to be a special people to himself...

Deuteronomy 26:19 And to make you high above all nations which he has made, in praise, and in name, and in honor...

Deuteronomy 28:9 The LORD shall establish you an holy people to himself, as he has sworn to you, if you shall keep the commandments of the LORD your God...

2 Peter 2:9 The Lord knows how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:

the redeemed

Isaiah 35:9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:

Psalm 107:2 Let the redeemed of the LORD say so, whom he has redeemed from the hand of the enemy;

1 Peter 1:18,19 For as much as you know that you were not redeemed with corruptible things, as silver and gold...

Revelation 5:9 And they sung a new song, saying, You are worthy to take the book, and to open the seals thereof: for you were slain...

sought out

Isaiah 65:1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me...

Ezekiel 34:11-16 For thus said the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out...

Matthew 18:11-13 For the Son of man is come to save that which was lost...

Luke 15:4,5 What man of you, having an hundred sheep, if he lose one of them, does not leave the ninety and nine in the wilderness...

Luke 19:10 For the Son of man is come to seek and to save that which was lost.

John 4:23 But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth...

John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold...

not

Isaiah 62:4 You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah...

Matthew 16:18 And I say also to you, That you are Peter, and on this rock I will build my church; and the gates of hell shall not prevail against it.

Matthew 28:20 Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen.

Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you...

Cross References
1 Peter 2:9
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Exodus 19:6
and you shall be to me a kingdom of priests and a holy nation.' These are the words that you shall speak to the people of Israel."

Deuteronomy 7:6
"For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.

Deuteronomy 26:19
and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the LORD your God, as he promised."

Psalm 107:2
Let the redeemed of the LORD say so, whom he has redeemed from trouble

Isaiah 1:27
Zion shall be redeemed by justice, and those in her who repent, by righteousness.

Isaiah 4:3
And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem,

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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