English Standard Version
Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts.
King James Bible
Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
American Standard Version
Thy words were found, and I did eat them; and thy words were unto me a joy and the rejoicing of my heart: for I am called by thy name, O Jehovah, God of hosts.
Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts.
English Revised Version
Thy words were found, and I did eat them; and thy words were unto me a joy and the rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
Webster's Bible Translation
Thy words were found, and I did eat them; and thy word was to me the joy and rejoicing of my heart: for I am called by thy name, O LORD God of hosts.
Jeremiah 15:16 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Complaint of the Prophet, and Soothing Answer of the Lord. - His sorrow at the rejection by God of his petition so overcomes the prophet, that he gives utterance to the wish: he had rather not have been born than live on in the calling in which he must ever foretell misery and ruin to his people, thereby provoking hatred and attacks, while his heart is like to break for grief and fellow-feeling; whereupon the Lord reprovingly replies as in Jeremiah 15:11-14.
"Woe is me, my mother, that thou hast born me, a man of strive and contention to all the earth! I have not lent out, nor have men lent to me; all curse me. Jeremiah 15:11. Jahveh saith, Verily I strengthen thee to thy good; verily I cause the enemy to entreat thee in the time of evil and of trouble. Jeremiah 15:12. Does iron break, iron from the north and brass? Jeremiah 15:13. Thy substance and thy treasures give I for a prey without a price, and that for all thy sins, and in all thy borders, Jeremiah 15:14. And cause thine enemies bring it into a land which thou knowest not; for fire burneth in mine anger, against you it is kindled."
Woe is me, exclaims Jeremiah in Jeremiah 15:10, that my mother brought me forth! The apostrophe to his mother is significant of the depth of his sorrow, and is not to be understood as if he were casting any reproach on his mother; it is an appeal to his mother to share with him his sorrow at his lot. This lament is consequently very different from Job's cursing of the day of his birth, Job 3:1. The apposition to the suffix "me," the man of strife and contention, conveys the meaning of the lament in this wise: me, who must yet be a man, with whom the whole world strives and contends. Ew. wrongly render it: "to be a man of strife," etc.; for it was not his mother's fault that he became such an one. The second clause intimates that he has not provoked the strife and contention. נשׁה, lend, i.e., give on loan, and with בּ, to lend to a person, lend out; hence נשׁה, debtor, and נשׁה בו, creditor, Isaiah 24:2. These words are not an individualizing of the thought: all interchange of friendly services between me and human society is broken off (Hitz.). For intercourse with one's fellow-men does not chiefly, or in the foremost place, consist in lending and borrowing of gold and other articles. Borrowing and lending is rather the frequent occasion of strife and ill-will;
(Note: Calvin aptly remarks: Unde enim inter homines et lites et jurgia, nisi quia male inter ipsos convenit, dum ultro et citro negotiantur?)
and it is in this reference that it is here brought up. Jeremiah says he has neither as bad debtor or disobliging creditor given occasion to hatred and quarrelling, and yet all curse him. This is the meaning of the last words, in which the form מקללוני is hard to explain. The rabbinical attempts to clear it up by means of a commingling of the verbs קלל and קלה are now, and reasonably, given up. Ew. (Gram. 350, c) wants to make it מקללנני; but probably the form has arisen merely out of the wrong dividing of a word, and ought to be read כּלּהם קללוּני. So read most recent scholars, after the example of J. D. Mich.; cf. also Bttcher, Grammat. ii. S. 322, note. It is true that we nowhere else find כּלּהם; but we find an analogy in the archaic כּלּהם . In its favour we have, besides, the circumstance, that the heavy form הם is by preference appended to short words; see Bttcher, as above, S. 21.
Treasury of Scripture Knowledge
I am called by thy name. Heb. thy name is called upon me.
So I went to the angel and told him to give me the little scroll. And he said to me, "Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey."
I have not departed from the commandment of his lips; I have treasured the words of his mouth more than my portion of food.
How sweet are your words to my taste, sweeter than honey to my mouth!
Why should you be like a man confused, like a mighty warrior who cannot save? Yet you, O LORD, are in the midst of us, and we are called by your name; do not leave us."
"But you, son of man, hear what I say to you. Be not rebellious like that rebellious house; open your mouth and eat what I give you."
And he said to me, "Son of man, feed your belly with this scroll that I give you and fill your stomach with it." Then I ate it, and it was in my mouth as sweet as honey.
Should this be said, O house of Jacob? Has the LORD grown impatient? Are these his deeds? Do not my words do good to him who walks uprightly?
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.