Jeremiah 20:9
Parallel Verses
English Standard Version
If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.

King James Bible
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

American Standard Version
And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot contain .

Douay-Rheims Bible
Then I said: I will not make mention of him, nor speak any more in his name: and there came in my heart as a burning fire shut up in my bones, and I was wearied, not being able to bear it.

English Revised Version
And if I say, I will not make mention of him, nor speak any more in his name, then there is in mine heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot contain.

Webster's Bible Translation
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in my heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

Jeremiah 20:9 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

When the chief overseer of the temple, Pashur, heard this prophecy, he had the prophet beaten, and put him over-night in the stocks at the upper gate of Benjamin in the temple. Pashur is by the appellation: son of Immer, distinguished from other priests of this name, e.g., Pashur, son of Malchijah, 1 Chronicles 9:12. It cannot be determined whether Immer is here the name of the 16th class of priests (1 Chronicles 24:14) or of one of the greater priestly clans (Ezra 2:37; Nehemiah 7:40). Pashur held the office of פּקיד נגיד, chief overseer in the house of God. נגיד is an official name attached to פּקיד to explain it. In the latter word lies the idea of overseeing, while the former denotes the official standing or rank of the overseer. The position of נגיד was a high one, as may be seen from the fact that the priest Zephaniah, who, according to Jeremiah 29:26, held this post, is quoted in Jeremiah 52:24 (2 Kings 25:18) as next to the high priest. The compound expression without article implies that there were several נגידים of the temple. In 2 Chronicles 35:8 there are three mentioned under Josiah; which is not contradicted by 2 Chronicles 31:13; 1 Chronicles 9:11; Nehemiah 11:11, where particular persons are called 'נגיד. As chief overseer of the temple, Pashur conceived it to be his duty to take summary magisterial steps against Jeremiah, for his public appearance in the temple. To put this procedure of the priest and temple-warden in its proper light, Jeremiah is designated by the name of his office, הנּביא.

(Note: As this official designation of Jeremiah is not found in Jeremiah 1-19, but occurs frequently in the succeeding chapters, recent critics have taken it to be an idle addition of the editor of the later prophecies, and have laid stress on the fact as a proof of the later composition, or at least later editing, of these pieces; cf. Graf, S. xxxix. Ng., etc. This assumption is totally erroneous. The designation of Jeremiah as הנּביא occurs only where the mention of the man's official character was of importance. It is used partly in contradistinction to the false prophets, Jeremiah 28:5-6, Jeremiah 28:10-12, Jeremiah 28:15, to the elders, priests, and false prophets, Jeremiah 29:1, Jeremiah 29:29; Jeremiah 37:3, Jeremiah 37:6,Jeremiah 37:13; Jeremiah 42:2, Jeremiah 42:4, to the king, Jeremiah 32:2; Jeremiah 34:6; Jeremiah 37:2, and partly to distinguish from persons of other conditions in life, Jeremiah 43:6; Jeremiah 45:1; Jeremiah 51:59. We never find the title in the headings of the prophecies save in Jeremiah 25:2, with reference to the fact that here, Jeremiah 20:4, he upbraids the people for not regarding the sayings of all the prophets of the Lord; and in the oracles against foreign peoples, Jeremiah 46:1, Jeremiah 46:13; Jeremiah 47:1; Jeremiah 49:34, and Jeremiah 50:1, where the name of his calling gave him credentials for these prophecies. - There is no further use of the name in the entire book.)

In virtue of the summary authority which belonged to him (cf. Jeremiah 29:26), Pashur smote the prophet, i.e., caused him to be beaten with stripes, perhaps according to the precept Deuteronomy 25:3, cf. 2 Corinthians 11:24, and then threw him into prison till the following day, and put him in the stocks. מהפּכת, twisting, was an instrument of torture by which the body was forced into a distorted, unnatural posture; the culprit's hands and feet were presumably bound, so as to keep the position so; see on 2 Chronicles 16:10, cf. with Acts 16:24. The upper gate of Benjamin in the house of Jahveh is the northern gate at the upper, i.e., inner court of the temple, the same with the upper gate or the gate of the inner court, looking northwards, Ezekiel 9:2 and Ezekiel 8:3. By the designation "which is in the house," etc., it is distinguished from the city gate of like name, Jeremiah 37:13; Jeremiah 38:7. - When on the next day Pashur released the prophet from imprisonment, the latter made known to him the divine punishment for his misdeed: "Not Pashur will Jahveh call thy name, but Magor-Missabib" (i.e., Fear round about). The name is expressive of the thing. And so: Jahveh will call the name, is, in other words, He will make the person to be that which the name expresses; in this case, make Pashur to be an object of fear round about. Under the presumption that the name Magor-Missabib conveyed a meaning the most directly opposed to that of Pashur, comm. have in various ways attempted to interpret פּשׁחוּר. It is supposed to be composed of פּוּשׁ, Chald. augeri, and חוּר, nobilitas, with the force: abundantia claritatis (Rashi); or after Arab. fs̀, gloriatus est de nobilitate (Simonis); or from Arab. hsh, amplus fuit locus, and the Chald. סחור, circumcirca: de securitate circumcirca; or finally, by Ew., from פּשׁ from פּוּשׁ, spring, leap, rejoice (Malachi 3:18), and חור equals חול, joy round about. All these interpretations are arbitrary. פּוּשׁ sig. leap and gallop about, Malachi 3:18 and Habakkuk 1:8, and in Niph. Nahum 3:18, to be scattered (see on Habakkuk 1:8); and x#ap@f sig. in Lamentations 3:11 to tear. But the syllable chowr חור can by no means have the sig. of מסּביב claimed for it. Nor are there, indeed, sufficient grounds for assuming that Jeremiah turned the original name upside down in an etymological or philological reference. The new name given by Jeremiah to Pashur is meant to intimate the man's destiny. On "Fear round about," see on Jeremiah 6:25. What the words of the new name signify is explained in Jeremiah 20:4-6.

Jeremiah 20:9 Parallel Commentaries

Treasury of Scripture Knowledge

I will.

1 Kings 19:3,4 And when he saw that, he arose, and went for his life, and came to Beersheba, which belongs to Judah, and left his servant there...

John 1:2,3 The same was in the beginning with God...

John 4:2,3 (Though Jesus himself baptized not, but his disciples,)...

Luke 9:62 And Jesus said to him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

Acts 15:37,38 And Barnabas determined to take with them John, whose surname was Mark...

was in.

Jeremiah 6:11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out on the children abroad...

Job 32:18-20 For I am full of matter, the spirit within me constrains me...

Psalm 39:3 My heart was hot within me, while I was musing the fire burned: then spoke I with my tongue,

Ezekiel 3:14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit...

Acts 4:20 For we cannot but speak the things which we have seen and heard.

Acts 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

Acts 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

1 Corinthians 9:16,17 For though I preach the gospel, I have nothing to glory of: for necessity is laid on me; yes, woe is to me, if I preach not the gospel!...

2 Corinthians 5:13-15 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause...

Cross References
Acts 4:20
for we cannot but speak of what we have seen and heard."

1 Kings 19:3
Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.

1 Kings 19:4
But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, "It is enough; now, O LORD, take away my life, for I am no better than my fathers."

Job 32:18
For I am full of words; the spirit within me constrains me.

Psalm 39:3
My heart became hot within me. As I mused, the fire burned; then I spoke with my tongue:

Jeremiah 4:19
My anguish, my anguish! I writhe in pain! Oh the walls of my heart! My heart is beating wildly; I cannot keep silent, for I hear the sound of the trumpet, the alarm of war.

Jeremiah 6:11
Therefore I am full of the wrath of the LORD; I am weary of holding it in. "Pour it out upon the children in the street, and upon the gatherings of young men, also; both husband and wife shall be taken, the elderly and the very aged.

Jump to Previous
Able Anymore Bones Burning Contain Containing Fire Forbearing Heart Hold Holding Mention Mind Remember Shut Speak Tired Wearied Weary Word
Jump to Next
Able Anymore Bones Burning Contain Containing Fire Forbearing Heart Hold Holding Mention Mind Remember Shut Speak Tired Wearied Weary Word
Links
Jeremiah 20:9 NIV
Jeremiah 20:9 NLT
Jeremiah 20:9 ESV
Jeremiah 20:9 NASB
Jeremiah 20:9 KJV

Jeremiah 20:9 Bible Apps
Jeremiah 20:9 Biblia Paralela
Jeremiah 20:9 Chinese Bible
Jeremiah 20:9 French Bible
Jeremiah 20:9 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Jeremiah 20:8
Top of Page
Top of Page