English Standard Version
This is the word that came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying,
King James Bible
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
American Standard Version
The word which came unto Jeremiah from Jehovah, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,
The word that came to Jeremias from the Lord, when king Sedecias sent unto him Phassur, the son of Melchias, and Sophonias, the son of Maasias the priest, saying:
English Revised Version
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah the priest, saying,
Webster's Bible Translation
The word which came to Jeremiah from the LORD, when king Zedekiah sent to him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
Jeremiah 21:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Jeremiah 20:10 gives the reason for the resolution, adopted but not carried out, of speaking no more in the name of the Lord. This was found in the reports that reached his ears of schemes against his life. The first clause is a verbal quotation from Psalm 31:14, a lament of David in the time of Saul's persecutions. דּבּה, base, backbiting slander. The phrase: Fear round about, indicates, in the form of a brief popular saying, the dangerous case in which the prophet was,
(Note: Hupfeld on Psalm 31:14 holds מגור מסּביב to be a proverbial expression for a harassed condition, full of terrors, since the phrase is frequently used by Jeremiah (besides the present Jeremiah 20:3, Jeremiah 20:4, and Jeremiah 20:15, it is at Jeremiah 6:25; Jeremiah 46:5; Jeremiah 49:29; Lamentations 2:22). The use made of it in v. 3 would in that case be easily understood. For we cannot infer, as Ng. would do, that Jeremiah must have formed the phrase himself, from the fact that, except in Psalm 31:14, it is nowhere found but in Jeremiah.)
which his adversaries prepare for him by their repeating: Report him, we will report him.
Report: here, report to the authorities as a dangerous man. Even those who are on friendly terms with him lie in wait for his fall. This phrase too is formed of phrases from the Psalms. On "am of my peace," cf. Psalm 41:10; on צלעי, Psalm 35:15; Psalm 38:18; and on שׁמר, watch, lie in wait for, Psalm 56:7; Psalm 71:10. "Peradventure" - so they said - "he may let himself be enticed," sc. to say something on which a capital charge may be founded (Graf). With "that we may prevail against him," cf. Jeremiah 1:19; Jeremiah 15:20. - At Jeremiah 20:11 the lament rises into confidence in the Lord, springing from the promise given to him by God at his call. אותי (for אתּי) יהוה recalls Jeremiah 1:19; Jeremiah 15:20.The designation of God as גּבּור is formed after Jeremiah 15:21. Because the Lord has promised to deliver him out of the hand of the עריצים, violent, he now calls him a hero using violence, and on this founds his assurance that his persecutors will accomplish nothing, but will come to a downfall, to shame, and be covered with never-dying, never-to-be-forgotten disgrace. Because they have dealt not wisely, i.e., foolishly, see on Jeremiah 10:21; not: because they did not prosper, which would give a weak, superfluous idea, since their not prospering lies already in בּושׁ, spe frustrari. This disgrace will befall the persecutors, because the Lord of hosts will, as Searcher of hearts, take the part of the righteous, and will take vengeance on their foes. This is the force of Jeremiah 20:12, which, with a few changes, is repeated from Jeremiah 11:20. - In this trustfulness his soul rises to a firm hope of deliverance, so that in Jeremiah 20:13 he can call on himself and all the godly to praise God, the Saviour of the poor. Cf. Psalm 31:8; Psalm 35:9-10, Psalm 35:28, etc.
Treasury of Scripture Knowledge
3415. B.C. cir
589. The word. This discourse was delivered about the ninth year of the reign of Zedekiah. This chapter, observes Dr. Blayney, contains the first of those prophecies which were delivered by Jeremiah subsequent to the revolt of Zedekiah, and the breaking out of the war thereupon; and which are continued on to the taking of Jerusalem, related in ch.
39 in the following order: ch.
2 Kings 24:17
And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.
2 Kings 24:18
Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah.
2 Kings 25:18
And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold;
1 Chronicles 9:12
and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer;
2 Chronicles 36:17
Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. He gave them all into his hand.
"Thus says the LORD of hosts, the God of Israel: You have sent letters in your name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.
Jump to PreviousJeremiah Maaseiah Ma-Asei'ah Malchiah Malchi'ah Malchijah Malkijah Pashhur Pashur Priest Sending Word Zedekiah Zedeki'ah Zedekiah's Zephaniah Zephani'ah
Jump to NextJeremiah Maaseiah Ma-Asei'ah Malchiah Malchi'ah Malchijah Malkijah Pashhur Pashur Priest Sending Word Zedekiah Zedeki'ah Zedekiah's Zephaniah Zephani'ah
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