English Standard Version
And they will answer, “Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”’”
King James Bible
Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.
American Standard Version
Then they shall answer, Because they forsook the covenant of Jehovah their God, and worshipped other gods, and served them.
And they shall answer: Because they have forsaken the covenant of the Lord their God, and have adored strange gods, and served them.
English Revised Version
Then they shall answer, Because they forsook the covenant of the LORD their God, and worshipped other gods, and served them.
Webster's Bible Translation
Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshiped other gods, and served them.
Jeremiah 22:9 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The king is warned against injustice, and the violent oppression of the poor and defenceless. - Jeremiah 22:1. "Thus said Jahveh: Go down to the house of the king of Judah and speak there this word, Jeremiah 22:2. And say: Hear the word of Jahveh, thou king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people, that go in by these gates. Jeremiah 22:3. Thus hath Jahveh said: Do ye right and justice, and save the despoiled out of the hand of the oppressor; to stranger, orphan, and widow do no wrong, no violence; and innocent blood shed not in this place. Jeremiah 22:4. For if ye will do this word indeed, then by the gates of this place there shall come in kings that sit upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. Jeremiah 22:5. But if ye hearken not to these words, by myself have I sworn, saith Jahve, that this house shall become a desolation. Jeremiah 22:6. For thus hath Jahveh said concerning the house of the king of Judah: A Gilead art thou to me, a head of Lebanon; surely I will make thee a wilderness, cities uninhabited; Jeremiah 22:7. And will consecrate against thee destroyers, each with his tools, who shall hew down the choice of thy cedars and cast them into the fire. Jeremiah 22:8. And there shall pass may peoples by this city, and one shall say to the other: Wherefore hath Jahveh done thus unto this great city? Jeremiah 22:9. And they will say: Because they have forsaken the covenant of Jahveh their God, and worshipped other gods and served them."
Go down into the house of the king. The prophet could go down only from the temple; cf. Jeremiah 36:12 and Jeremiah 26:10. Not only the king is to hear the word of the Lord, but his servants too, and the people, who go in by these gates, the gates of the royal castle. The exhortation: to do right and justice, etc., is only an expansion of the brief counsel at Jeremiah 21:12, and that brought home to the heart of the whole people in Jeremiah 7:6, cf. Ezekiel 22:6. The form עשׁוק for עושׁק, Jeremiah 21:12, occurs only here, but is formed analogously to גּדול, and cannot be objected to. אל־תּנוּ is strengthened by "do no violence." On "kings riding," etc., cf. Jeremiah 17:25. - With Jeremiah 22:5 cf. Jeremiah 17:27, where, however, the threatening is otherwise worded. בּי , cf. Genesis 22:16. כּי introduces the contents of the oath. "This house" is the royal palace. לחרבּה as in Jeremiah 7:34, cf. Jeremiah 27:17. The threatening is illustrated in Jeremiah 22:6 by further description of the destruction of the palace. The royal castle is addressed, and, in respect of its lofty situation and magnificence, is called a Gilead and a head of Lebanon. It lay on the north-eastern eminence of Mount Zion (see on 1 Kings 7:12, note 1), and contained the so-called forest-house of Lebanon (1 Kings 7:2-5) and various other buildings built of cedar, or, at least, faced with cedar planks (cf. Jeremiah 22:14, Jeremiah 22:23); so that the entire building might be compared to a forest of cedars on the summit of Lebanon. In the comparison to Gilead, Gilead can hardly be adduced in respect of its great fertility as a pasturing land (Numbers 32:1; Micah 7:14), but in virtue of the thickly wooded covering of the hill-country of Gilead on both sides of the Jabbok. This is still in great measure clothed with oak thickets and, according to Buckingham, the most beautiful forest tracts that can be imagined; cf. C. v. Raumer, Pal. S. 82.
(Note: In 1834 Eli Smith travelled through it, and thus writes: "Jebel 'Ajlun presents the most charming rural scenery that I have seen in Syria. A continued forest of noble trees, chiefly the evergreen oak, covers a large part of it, while the ground beneath is clothed with luxuriant grass and decked with a rich variety of wild flowers. As we went from el-Husn to 'Ajlun our path lay along the summit of the mountain; and we often overlooked a large part of Palestine on one side and the whole of Haurn." - Rob. Phys. Geog. p. 54.)
אם לא is a particle of asseveration. This glorious forest of cedar buildings is to become a מדבּר, a treeless steppe, cities uninhabited. "Cities" refers to the thing compared, not to the emblem; and the plural, as being the form for indefinite generality, presents no difficulty. And the attachment thereto of a singular predicate has many analogies in its support, cf. Ew. 317, a. The Keri נושׁבוּ is an uncalled for emendation of the Chet. נושׁבה, cf. Jeremiah 6:5. - "I consecrate," in respect that the destroyers are warriors whom God sends as the executors of His will, see on Jeremiah 6:4. With "a man and his weapons," cf. Ezekiel 9:2. In keeping with the figure of a forest, the destruction is represented as the hewing down of the choicest cedars; cf. Isaiah 10:34. - Thus is to be accomplished in Jerusalem what Moses threatened, Deuteronomy 29:23; the destroyed city will become a monument of God's wrath against the transgressors of His covenant. Jeremiah 22:8 is modelled upon Deuteronomy 29:23., cf. 1 Kings 9:8., and made to bear upon Jerusalem, since, along with the palace, the city too is destroyed by the enemy.
From Jeremiah 22:10 onwards the exhortation to the evil shepherds becomes a prophecy concerning the kings of that time, who by their godless courses hurried on the threatened destruction. The prophecy begins with King Jehoahaz, who, after a reign of three months, had bee discrowned by Pharaoh Necho and carried captive to Egypt; 2 Kings 23:30-35; 2 Chronicles 36:1-4.
Treasury of Scripture Knowledge
1 Kings 9:8
And this house will become a heap of ruins. Everyone passing by it will be astonished and will hiss, and they will say, 'Why has the LORD done thus to this land and to this house?'
2 Kings 22:17
Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath will be kindled against this place, and it will not be quenched.
2 Chronicles 34:25
Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the works of their hands, therefore my wrath will be poured out on this place and will not be quenched.
And the LORD says: "Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it,
You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant
then you shall say to them: 'Because your fathers have forsaken me, declares the LORD, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law,
The captain of the guard took Jeremiah and said to him, "The LORD your God pronounced this disaster against this place.
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