English Standard Version
Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD.
King James Bible
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
American Standard Version
Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah.
Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.
English Revised Version
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you; they teach you vanity: they speak a vision of their own heart, and not out of the mouth of the LORD.
Webster's Bible Translation
Thus saith the LORD of hosts, Hearken not to the words of the prophets that prophesy to you: they make you vain: they speak a vision of their own heart, and not from the mouth of the LORD.
Jeremiah 23:16 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Against the False Prophets. - Next to the kings, the pseudo-prophets, who flattered the people's carnal longings, have done most to contribute to the fall of the realm. Therefore Jeremiah passes directly from his discourse against the wicked kings to rebuking the false prophets; and if we may presume from the main substance, the latter discourse belongs to the same time as the former. It begins
With a description of the pernicious practices of these persons. - Jeremiah 23:9. "Concerning the prophets. Broken is mine heart within me; all my bones totter. I am become like a drunken man, and like a man whom wine hath overcome, because of Jahveh and because of His holy words. Jeremiah 23:10. For of adulterers the land is full, for because of the curse the land withereth, the pastures of the wilderness dry up; and their course is become evil, and their strength not right. Jeremiah 23:11. For both prophet and priest are profane; yea, in mine house found I their wickedness, saith Jahveh. Jeremiah 23:12. Therefore their way shall be to them as slippery places in darkness, they shall be thrown down and fall therein; for I bring evil upon them, the year of their visitation, saith Jahveh. Jeremiah 23:13. In the prophets of Samaria saw I folly; they prophesied in the name of Baal, and led my people Israel astray. Jeremiah 23:14. But in the prophets of Jerusalem saw I an horrible thing, committing adultery and walking in falsehood, and they strengthen the hands of the wicked, that none returneth from his wickedness. They are all become to me as Sodom, and the inhabitants thereof as Gomorrah. Jeremiah 23:15. Therefore thus saith Jahveh of hosts concerning the prophets: Behold, I feed them with wormwood, and give them to drink water of bitterness; for from the prophets of Jerusalem is profaneness gone forth over all the land."
"Concerning the prophets" is the heading, as in Jeremiah 46:2; Jeremiah 48:1; Jeremiah 49:1, Jeremiah 49:7, Jeremiah 49:23, Jeremiah 49:28; and corresponds to the woe uttered against the wicked shepherds, Jeremiah 23:1. It refers to the entire portion vv. 9-40, which is thus distinguished from the oracles concerning the kings, Jeremiah 21:1-14 and 22. It might indeed be joined, according to the accents, with what follows: because of the prophets is my heart broken; but as the cause of Jeremiah's deep agitation is given at the end of the second half-verse: because of Jahveh, etc., it is not likely the seer would in one sentence have given two different and quite separate reasons. The brokenness of his heart denotes the profoundest inward emotion yet not despondency by reason of sin and misery, like "a broken heart" in Psalm 34:19; Psalm 51:19, etc., but because of God's wrath at the impious lives of the pseudo-prophets. This has overcome him, and this he must publish. This wrath had broken his heart and seized on all his bones, so that they nervelessly tremble, and he resembles a drunken man who can no longer stand firm on his feet. He feels himself inwardly quite downcast; he not only feels the horrors of the judgment that is to befall the false prophets and corrupt priests who lead the people astray, but knows well the dreadful sufferings the people too will have to endure. The verb רחף occurs only twice in the Piel besides in the present passage; in Genesis 1:2, of the Spirit of God that in the beginning of creation brooded over the waters of the earth, and Deuteronomy 32:11, of the eagle that flutters over her young - in Arabic rchf, to be soft. The root meaning of the word is doubtless: to be flaccid; here accordingly, to totter, to sway to and fro. "Because of Jahveh" is more fully explained by "because of the words of His holiness," i.e., the words which God as holy has made known to him regarding the unholy ongoings of the pseudo-prophets. - From Jeremiah 23:10 onwards come the sayings of God which have so terribly agitated the prophet. The land is full of adulterers. Adultery in the literal sense is mentioned by way of example, as a reckless transgression of God's commands, then much in vogue, whereby the moral foundations of the kingdom were broken up. In Jeremiah 23:14 the prophets are said to commit adultery and walk in lying, cf. Jeremiah 29:23 and Jeremiah 5:7. By reason of this vice a curse lies on the land, under which it is withering away. The clause "for because of the curse," etc., is not to be taken as parenthesis (Ng.), but as co-ordinate with the previous clause, giving the second, or rather the chief ground, why Jeremiah is so deeply distressed. The reason of this is not so much the prevailing moral corruption, as the curse lying on the land because of the moral corruption of its inhabitants. אלה is not perjury (Chald., Rashi, Kimchi), but the curse wherewith God punishes the transgression of His covenant laws, cf. Jeremiah 11:3, Jeremiah 11:8, Deuteronomy 28:15., Jeremiah 29:19. The words are modelled after Isaiah 24:4.; and הארץ is not the population, but the land itself, which suffers under God's curse, and which is visited with drought; cf. Jeremiah 12:4. The next words point to drought. נאות מדבּר as in Jeremiah 9:9. By ותּהי the further description of the people's depravity is attached to the first clause of the verse. Their course is become evil; their running or racing, i.e., the aim and endeavour of the ungodly. The suffix on this word מרוּצתם refers not to "adulterers," but ad sensum to the inhabitants of the land. Their strength is not-right, i.e., they are strong, valiant in wrong; cf. Jeremiah 9:2. For - so goes Jeremiah 23:11 - both prophets and priests, who should lead the people in the right way, are profane, and desecrate by their wickedness even the house of God, presumably by idolatry; cf. Jeremiah 32:34. There is no reason for thinking here, as Hitz. does, of adultery practised in the temple.
Treasury of Scripture Knowledge
"Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.
2 Corinthians 11:13
For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.
But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.
As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
1 John 4:1
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.
Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through?
Hear, O women, the word of the LORD, and let your ear receive the word of his mouth; teach to your daughters a lament, and each to her neighbor a dirge.
Jump to PreviousAlmighty Armies Ear Fill Filling Futility Hearken Heart Hopes Hosts Imagination Lead Minds Mouth Prophesy Prophesying Prophets Speak Teach Teaching Themselves Vain Value Vanity Vision Visions Words
Jump to NextAlmighty Armies Ear Fill Filling Futility Hearken Heart Hopes Hosts Imagination Lead Minds Mouth Prophesy Prophesying Prophets Speak Teach Teaching Themselves Vain Value Vanity Vision Visions Words
LinksJeremiah 23:16 NIV
Jeremiah 23:16 NLT
Jeremiah 23:16 ESV
Jeremiah 23:16 NASB
Jeremiah 23:16 KJV
Jeremiah 23:16 Bible Apps
Jeremiah 23:16 Biblia Paralela
Jeremiah 23:16 Chinese Bible
Jeremiah 23:16 French Bible
Jeremiah 23:16 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.