Jeremiah 29:9
Parallel Verses
English Standard Version
for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.

King James Bible
For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.

American Standard Version
For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah.

Douay-Rheims Bible
For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.

English Revised Version
For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.

Webster's Bible Translation
For they prophesy falsely to you in my name: I have not sent them, saith the LORD.

Jeremiah 29:9 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

A Letter from Jeremiah to the Captives in Babylon, together with Threatenings against their False Prophets. - As in Jerusalem, so too in Babylon the predictions of the false prophets fostered a lively hope that the domination of Nebuchadnezzar would not last long, and that the return of the exiles to their fatherland would soon come about. The spirit of discontent thus excited must have exercised an injurious influence on the fortunes of the captives, and could not fail to frustrate the aim which the chastisement inflicted by God was designed to work out, namely, the moral advancement of the people. Therefore Jeremiah makes use of an opportunity furnished by an embassy sent by King Zedekiah to Babel, to address a letter to the exiles, exhorting them to yield with submission to the lot God had assigned to them. He counsels them to prepare, by establishing their households there, for a long sojourn in Babel, and to seek the welfare of that country as the necessary condition of their own. They must not let themselves be deceived by the false prophets' idle promises of a speedy return, since God will not bring them back and fulfil His glorious promises till after seventy years have passed (Jeremiah 29:4-14). Then he tells them that sore judgments are yet in store for King Zedekiah and such as have been left in the land (Jeremiah 29:15-20); and declares that some of their false prophets shall perish miserably (Jeremiah 29:21-32).

Heading and Introduction. - The following circular is connected, in point of outward form, with the preceding discourses against the false prophets in Jerusalem by means of the words: "And these are the words of the letter," etc. The words of the letter, i.e., the main contents of the letter, since it was not transcribed, but given in substance. "Which the prophet Jeremiah sent from Jerusalem unto the residue of the elders of the captives, and to the priests and prophets, and to the whole people, which Nebuchadnezzar had carried away from Jerusalem to Babylon." "The residue of the elders," Hitz. and Graf understand of those elders who were not at the same time priests or prophets. On this Ng. pronounces: "It is impossible that they can be right, for then 'the residue of the elders of the captivity' must have stood after the priests and prophets." And though we hear of elders of the priests, there is no trace in the O.T. of elders of the prophets. Besides, the elders, whenever they are mentioned along with the priests, are universally the elders of the people. Thus must we understand the expression here also. "The residue of the elders" can only be the remaining, i.e., still surviving, elders of the exiles, as יתר is used also in Jeremiah 39:9 for those still in life. But there is no foundation for the assumption by means of which Gr. seeks to support his interpretation, namely, that the place of elders that died was immediately filled by new appointments, so that the council of the elders must always have been regarded as a whole, and could not come to be a residue or remnant. Jeremiah could not possibly have assumed the existence of such an organized governing authority, since in this very letter he exhorts them to set about the establishment of regular system in their affairs. The date given in Jeremiah 29:2 : "after that Jechoniah the king, and the sovereign lady, and the courtiers, the princes of Judah and Jerusalem, the workmen and smiths, were gone away from Jerusalem," points to the beginning of Zedekiah's reign, to the first or second year of it. With this the advice given to the captives in the letter harmonizes well, namely, the counsel to build houses, plant gardens, etc.; since this makes it clear that they had not been long there. The despatch of this letter is usually referred to the fourth year of Zedekiah's reign, because in Jeremiah 28:1 this year is specified. But the connection in point of matter between the present chapter and Jeremiah 28 does not necessarily imply their contemporaneousness, although that is perfectly possible; and the fact that, according to Jeremiah 51:59, Zedekiah himself undertook a journey to Babylon in the fourth year of his reign, does not exclude the possibility of an embassy thither in the same year. The going away from Jerusalem is the emigration to Babylon; cf. Jeremiah 24:1, 2 Kings 24:15. הגּבירה, the queen-mother, see on Jeremiah 13:18. סריסים are the officials of the court; not necessarily eunuchs. Both words are joined to the king, because these stood in closest relations to him. Then follows without copula the second class of emigrants, the princes of Judah and Jerusalem, i.e., the heads of the tribes, septs, and families of the nation. The artisans form the third class. This disposes of the objections raised by Mov. and Hitz. against the genuineness of the words "princes of Judah and Jerusalem," their objections being based on the false assumption that these words were an exposition of "courtiers." Cf. against this, 2 Kings 24:15, where along with the סריסים the heads of tribes and families are comprehended under the head of אוּלי הארץ. Jeremiah 29:3. "By the hand" of Elasah is dependent on "sent," Jeremiah 29:1. The men by whom Jeremiah sent the letter to Babylon are not further known. Shaphan is perhaps the same who is mentioned in Jeremiah 26:24. We have no information as to the aim of the embassy.

Jeremiah 29:9 Parallel Commentaries

Treasury of Scripture Knowledge

falsely. Heb. in a lie.

Jeremiah 29:23,31 Because they have committed villainy in Israel, and have committed adultery with their neighbors' wives...

Jeremiah 27:15 For I have not sent them, said the LORD, yet they prophesy a lie in my name; that I might drive you out, and that you might perish, you...

Cross References
Jeremiah 27:14
Do not listen to the words of the prophets who are saying to you, 'You shall not serve the king of Babylon,' for it is a lie that they are prophesying to you.

Jeremiah 27:15
I have not sent them, declares the LORD, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you."

Jeremiah 29:21
Thus says the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah and Zedekiah the son of Maaseiah, who are prophesying a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall strike them down before your eyes.

Jeremiah 29:23
because they have done an outrageous thing in Israel, they have committed adultery with their neighbors' wives, and they have spoken in my name lying words that I did not command them. I am the one who knows, and I am witness, declares the LORD.'"

Jeremiah 29:31
"Send to all the exiles, saying, 'Thus says the LORD concerning Shemaiah of Nehelam: Because Shemaiah had prophesied to you when I did not send him, and has made you trust in a lie,

Lamentations 2:14
Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes, but have seen for you oracles that are false and misleading.

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