English Standard Version
‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.’ But your fathers did not listen to me or incline their ears to me.
King James Bible
At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
American Standard Version
At the end of seven years ye shall let go every man his brother that is a Hebrew, that hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
At the end of seven years, let ye go every man his brother being a Hebrew, who hath been sold to thee, so he shall serve thee six years: and thou shalt let him go free from thee: and your fathers did not hearken to me, nor did they incline their ear.
English Revised Version
At the end of seven years ye shall let go every man his brother that is an Hebrew, which hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
Webster's Bible Translation
At the end of seven years dismiss ye every man his brother a Hebrew, who hath been sold to thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not to me, neither inclined their ear.
Jeremiah 34:14 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Threatening because of the Re-enslavement of the Liberated Hebrew Men-and Maid-servants. - Jeremiah 34:8-11 describe the occasion of the word of the Lord, which follows in Jeremiah 34:12-22. It came to Jeremiah "after King Zedekiah had made a covenant with all the people in Jerusalem, to proclaim liberty to them, that every one should send away his man-servant, or his maid-servant, being a Hebrew or Hebrewess, so that none should impose servitude on any one of them who was a Jew, his brother. Jeremiah 34:10. And all the princes and all the people who entered into the covenant obeyed, each one setting free his man-servant and his maid-servant, and not imposing servitude on them any more: they obeyed and each one set them free. Jeremiah 34:11. But they turned round afterwards, and brought back the servants and the handmaids whom they had set free, and brought them under subjection, for servants and for handmaids." The covenant which Zedekiah concluded with all the people at Jerusalem, according to what follows, consisted in a solemn vow made before the Lord in the temple, probably confirmed by sacrifices, to set free the male and female slaves of Hebrew descent, in conformity with the law, Exodus 21:1-4; Deuteronomy 15:12.
The law required the gratuitous manumission of these after seven years of service. This time, indeed, is not mentioned in our verses, but it is assumed as well known through the law. But, in the general departure of the people from the Lord and His commandments, the observance of this law had probably long been intermitted, so that, in consequence of the solemn engagement to obey it once more, a great number of Hebrew male and female slaves received their freedom, inasmuch as very many had served longer than seven years; however, we need not suppose that all bond men and women were liberated at once. The resolution, Jeremiah 34:9, that every one should liberate his Hebrew man-or maid-servant, and that no one should continue to impose servitude on a Jew, his brother, i.e., compel him any longer to serve as a slave, is conditioned by the law, which is assumed as well known: this also accords with the expression לבלתּי עבד־בּם, which is used in a general way of the treatment of Hebrew men-and maid-servants, Leviticus 25:39. However, it is also possible that a liberation of all bond men and women took place without regard to the duration of their servitude, partly for the purpose of averting, by such obedience to the law, the calamity now threatening the city, and partly also to employ the liberated slaves in the defence of the city; for, according to Jeremiah 34:21., the emancipation took place during the siege of Jerusalem, and after the departure of the Chaldeans the solemn promise was revoked. The expression קתא דרור, "to proclaim liberty," is taken from Leviticus 25:10, but it does not prove that the manumission took place on a sabbath-or jubilee-year. להם refers ad sensum to those who were bondmen and had a right to be set free. The general expression is explained by שׁלּח חפשׁים, and this again is more closely defined by לבלתּי עבד־בּם (cf. Leviticus 25:39). אישׁ בּיהוּדי אחיהוּ, (that no one should labour) "though a Jew, who is his brother," i.e., a fellow-countryman; i.e., that no one should impose servitude on a Jew, as being a compatriot. "To enter into a covenant" is to assume its obligation; cf. 2 Chronicles 15:12; Ezekiel 16:8. The Kethib יכבישׁום receives, in the Qeri, the vowels of the Kal, since the Hiphil of this verb does not occur elsewhere, only the Kal, cf. 2 Chronicles 28:10; but the alteration is unnecessary - the Hiphil may intensify the active meaning.
Treasury of Scripture Knowledge
been sold. or, sold himself.
but. It appears from this and several other passages, that the sabbatical year had been wholly neglected some centuries before the captivity; and the author of the second book of Chronicles assigns this as a reason for the captivity, that the land might enjoy her sabbaths. Now, if we reckon the seventy years' captivity as a punishment for this neglect, it will follow that the law on this subject had been disregarded for about
When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing.
"If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you.
1 Samuel 8:7
And the LORD said to Samuel, "Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them.
1 Samuel 8:8
According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you.
1 Kings 9:22
But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen.
2 Kings 17:13
Yet the LORD warned Israel and Judah by every prophet and every seer, saying, "Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets."
2 Kings 17:14
But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God.
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