Jeremiah 38:3
Parallel Verses
English Standard Version
Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.”

King James Bible
Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon's army, which shall take it.

American Standard Version
Thus saith Jehovah, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.

Douay-Rheims Bible
Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.

English Revised Version
Thus saith the LORD, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.

Webster's Bible Translation
Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon's army, which shall take it.

Jeremiah 38:3 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Examination of the prophet by the king, and alleviation of his confinement. - Jeremiah 37:16. "When Jeremiah had got into the dungeon and into the vaults, and had sat there many days, then Zedekiah the king sent and fetched him, and questioned him in his own house (palace) secretly," etc. Jeremiah 37:16 is by most interpreters joined with the foregoing, but the words כּי בּא do not properly permit of this. For if we take the verse as a further confirmation of ויּקצפוּ השׂרים, "the princes vented their wrath on Jeremiah, beat him," etc., "for Jeremiah came...," then it must be acknowledged that the account would be very long and lumbering. כּי בּא is too widely separated from יקצפוּ. But the passages, 1 Samuel 2:21, where כּי פּקד is supposed to stand for ויּפקד, and Isaiah 39:1, where ויּשׁמע is thought to have arisen out of כּי, 2 Kings 20:12, are not very strong proofs, since there, as here, no error in writing is marked. The Vulgate has itaque ingressus; many therefore would change כּי into כּן; but this also is quite arbitrary. Accordingly, with Rosenmller, we connect Jeremiah 37:16 with the following, and take כּי as a temporal particle; in this, the most we miss is ו copulative, or ויהי. In the preceding sentence the prison of the prophet is somewhat minutely described, in order to prepare us for the request that follows in Jeremiah 37:20. Jeremiah was in a בּית־בּור, "house of a pit," cf. Exodus 12:29, i.e., a subterranean prison, and in החניּות. This word only occurs here; but in the kindred dialects it means vaults, stalls, shops; hence it possibly signifies here subterranean prison-cells, so that אל־החניּות more exactly determines what בּית־הבּור is. This meaning of the word is, at any rate, more certain than that given by Eb. Scheid in Rosenmller, who renders חניות by flexa, curvata; then, supplying ligna, he thinks of the stocks to which the prisoners were fastened. - The king questioned him בּסּתר, "in secret," namely, through fear of his ministers and court-officers, who were prejudiced against the prophet, perhaps also in the hope of receiving in a private interview a message from God of more favourable import. To the question of the king, "Is there any word from Jahveh?" Jeremiah replies in the affirmative; but the word of God is this, "Thou shalt be given into the hand of the king of Babylon," just as Jeremiah had previously announced to him; cf. Jeremiah 32:4; Jeremiah 34:3. - Jeremiah took this opportunity of complaining about his imprisonment, saying, Jeremiah 37:18, "In what have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison? Jeremiah 37:19. And where are your prophets, who prophesied to you, The king of Babylon shall not come against you, nor against this land?" Jeremiah appeals to his perfect innocence (Jeremiah 37:18), and to the confirmation of his prediction by its event. The interview with the king took place when the Chaldeans, after driving the Egyptians out of the country, had recommenced the siege of Jerusalem, and, as is evident from Jeremiah 37:21, were pressing the city very hard. The Kethib איו is to be read איּו, formed from איּה with the suffix וׁ; the idea of the suffix has gradually become obscured, so that it stands here before a noun in the plural. The Qeri requires איּה. The question, Where are your prophets? means, Let these prophets come forward and vindicate their lying prophecies. Not what these men had prophesied, but what Jeremiah had declared had come to pass; his imprisonment, accordingly, was unjust. - Besides thus appealing to his innocence, Jeremiah, Jeremiah 37:20, entreats the king, "Let my supplication come before thee, and do not send me back into the house of Jonathan the scribe, that I may not die there." For 'תּפּל־נא ת see on Jeremiah 36:7. The king granted this request. "He commanded, and they put Jeremiah into the court of the watch [of the royal palace, see on Jeremiah 32:2], and gave him a loaf of bread daily out of the bakers' street, till all the bread in the city was consumed;" cf. Jeremiah 52:6. The king did not give him his liberty, because Jeremiah held to his views, that were so distasteful to the king (see on Jeremiah 32:3). "So Jeremiah remained in the court of the guard."

Jeremiah 38:3 Parallel Commentaries

Treasury of Scripture Knowledge

Jeremiah 21:10 For I have set my face against this city for evil, and not for good, said the LORD...

Jeremiah 32:3-5 For Zedekiah king of Judah had shut him up, saying, Why do you prophesy, and say, Thus said the LORD, Behold...

Cross References
Jeremiah 21:4
Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city.

Jeremiah 21:10
For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.'

Jeremiah 29:16
thus says the LORD concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your kinsmen who did not go out with you into exile:

Jeremiah 32:3
For Zedekiah king of Judah had imprisoned him, saying, "Why do you prophesy and say, 'Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it;

Jeremiah 38:18
But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand."

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