English Standard Version
When Ebed-melech the Ethiopian, a eunuch who was in the king’s house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—
King James Bible
Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
American Standard Version
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin,)
Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.
English Revised Version
Now when Ebed-melech the Ethiopian, an eunuch, which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
Webster's Bible Translation
Now when Ebed-melech the Cushite, one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
Jeremiah 38:7 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Jeremiah is cast into a miry pit, but drawn out again by Ebedmelech the Cushite. Jeremiah 38:1-6. Being confined in the court of the guard attached to the royal palace, Jeremiah had opportunities of conversing with the soldiers stationed there and the people of Judah who came thither (cf. Jeremiah 38:1 with Jeremiah 32:8, Jeremiah 32:12), and of declaring, in opposition to them, his conviction (which he had indeed expressed from the beginning of the siege) that all resistance to the Chaldeans would be fruitless, and only bring destruction (cf. Jeremiah 21:9.). On this account, the princes who were of a hostile disposition towards him were so embittered, that they resolved on his death, and obtain from the king permission to cast him into a deep pit with mire at the bottom. In v. 1 four of these princes are named, two of whom, Jucal the son of Shelemiah, and Pashur the son of Malchiah, are known, from Jeremiah 37:3 and Jeremiah 21:1, as confidants of the king; the other two, Shephatiah the son of Mattan, and Gedaliah the son of Pashur, are not mentioned elsewhere. Gedaliah was probably a son of the Pashur who had once put Jeremiah in the stocks (Jeremiah 20:1-2). The words of the prophet, Jeremiah 38:2, Jeremiah 38:3, are substantially the same as he had already uttered at the beginning of the siege, Jeremiah 21:9 (יחיה as in Jeremiah 21:9). Jeremiah 38:4. The princes said to the king, "Let this man, we beseech thee, be put to death for the construction, see on Jeremiah 35:14; for therefore i.e., because no one puts him out of existence - על־כּן as in Jeremiah 29:28 he weakens the hands of the men of war who remain in this city, and the hands of all the people, by speaking words like these to them; for this man does not seek the welfare of this people, but their ill." מרפּא for מרפּא, to cause the hands of any one to be relaxed, i.e., to make him dispirited; cf. Ezra 4:4; Isaiah 35:3. דּרשׁ with ל htiw , as Job 10:6; Deuteronomy 12:30; 1 Chronicles 22:19, etc., elsewhere with the accusatival את; cf. Jeremiah 29:7 et passim. On this point cf. Jeremiah 29:7. The allegation which the princes made against Jeremiah was possibly correct. The constancy with which Jeremiah declared that resistance was useless, since, in accordance with the divine decree, Jerusalem was to be taken and burnt by the Chaldeans, could not but make the soldiers and the people unwilling any longer to sacrifice their lives in defending the city. Nevertheless the complaint was unjust, because Jeremiah was not expressing his own personal opinion, but was declaring the word of the Lord, and that, too, not from any want of patriotism or through personal cowardice, but in the conviction, derived from the divine revelation, that it was only by voluntary submission that the fate of the besieged could be mitigated; hence he acted from a deep feeling of love to the people, and in order to avert complete destruction from them. The courage of the people which he sought to weaken was not a heroic courage founded on genuine trust in God, but carnal obstinacy, which could not but lead to ruin.
Treasury of Scripture Knowledge
And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship
then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives,
He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them.
When I went out to the gate of the city, when I prepared my seat in the square,
Let not the foreigner who has joined himself to the LORD say, "The LORD will surely separate me from his people"; and let not the eunuch say, "Behold, I am a dry tree."
Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD.
Then the officials and all the people said to the priests and the prophets, "This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God."
Jump to PreviousBenjamin Cistern Cushite Dungeon Ears Ebedmelech Ebed-Melech E'bed-Mel'ech Ethiopian Eunuch Eunuchs Gate Heard Heareth House Jeremiah King's Officer Official Palace Pit Royal Seated Servant Sitting Time Unsexed Water-Hole
Jump to NextBenjamin Cistern Cushite Dungeon Ears Ebedmelech Ebed-Melech E'bed-Mel'ech Ethiopian Eunuch Eunuchs Gate Heard Heareth House Jeremiah King's Officer Official Palace Pit Royal Seated Servant Sitting Time Unsexed Water-Hole
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.