Jeremiah 48:35
Parallel Verses
English Standard Version
And I will bring to an end in Moab, declares the LORD, him who offers sacrifice in the high place and makes offerings to his god.

King James Bible
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.

American Standard Version
Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.

Douay-Rheims Bible
And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.

English Revised Version
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high place, and him that burneth incense to his gods.

Webster's Bible Translation
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.

Jeremiah 48:35 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

Jeremiah 48:29 and Jeremiah 48:30 only more fully develop the idea contained in Isaiah 16:6. Those who "heard" are the prophet and the people of God. There is an accumulation of words to describe the pride of Moab. Isaiah's expression also, עברתו לא־כן בּדּיו, is here expanded into two clauses, and Jahveh is named as the subject. Not only have the people of God perceived the pride of Moab, but God also knows his wrath. בּדּיו belongs to לא־כן as a genitive, as in Isaiah לא־כן means "not right," contrary to actual facts, i.e., untrue.

(Note: The Masoretic accentuation, according to which Athnach is placed under כּן, exhibits another view of the words in the text: this is shown by the Chaldee paraphrase, "their nobles endure not, they have not done what is right." The Masoretes took בּדּים in the sense of "staves," and took staves as a symbol of princes, as in Hosea 11:6. Luther, in his translation, "I know his anger well, that he cannot do so very much, and attempts to do more than he can," follows the Vulgate, Ego scio jactantiam ejus, et quod non sit juxta eam virtus ejus, nec juxta quod poterat conata sit facere, which again seems to have followed the lxx in taking בּדיּו for בּדּיו.)

Jeremiah 48:35 Parallel Commentaries

Treasury of Scripture Knowledge

him that offereth

Jeremiah 48:7 For because you have trusted in your works and in your treasures, you shall also be taken...

Numbers 22:40,41 And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him...

Numbers 28:14,28-30 And their drink offerings shall be half an hin of wine to a bullock, and the third part of an hin to a ram...

Isaiah 15:2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba...

Isaiah 16:12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray...

Cross References
Isaiah 15:2
He has gone up to the temple, and to Dibon, to the high places to weep; over Nebo and over Medeba Moab wails. On every head is baldness; every beard is shorn;

Isaiah 16:12
And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.

Jeremiah 7:9
Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known,

Jeremiah 11:13
For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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