Jeremiah 50:27
Parallel Verses
English Standard Version
Kill all her bulls; let them go down to the slaughter. Woe to them, for their day has come, the time of their punishment.

King James Bible
Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.

American Standard Version
Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.

Douay-Rheims Bible
Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.

English Revised Version
Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.

Webster's Bible Translation
Slay all her bullocks; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.

Jeremiah 50:27 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

The pride and power of Babylon are broken, as a punishment for the sacrilege he committed at the temple of the Lord. Jeremiah 50:21. "Against the land, - Double-rebellion, - go up against it, and against the inhabitants of visitation; lay waste and devote to destruction after them, saith Jahveh, and do according to all that I have commanded thee. Jeremiah 50:22. A sound of war [is] in the land, and great destruction. Jeremiah 50:23. How the hammer of the whole earth is cut and broken! how Babylon has become a desolation among the nations! Jeremiah 50:24. I laid snares for thee, yea, and thou hast been taken, O Babylon; but thou didst not know: thou wast found, and also seized, because thou didst strive against Jahveh. Jeremiah 50:25. Jahveh hath opened His treasure-house, and brought out the instruments of His wrath; for the Lord, Jahveh of hosts, hath a work in the land of the Chaldeans. Jeremiah 50:26. Come against her, [all of you], from the last to the first; open her storehouses: case her up in heaps, like ruins, and devote her to destruction; let there be no remnant left to her. Jeremiah 50:27. Destroy all her oxen; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation. Jeremiah 50:28. [There is] a sound of those who flee and escape out of the land of Babylon, to declare in Zion the vengeance of Jahveh our God, the vengeance of His temple."

The punishment of Babylon will be fearful, corresponding to its crimes. The crimes of Babylon and its punishment Jeremiah has comprised, in Jeremiah 50:21, in two names specially formed for the occasion. The enemy to whom God has entrusted the execution of the punishment is to march against the land מרתים. This word, which is formed by the prophet in a manner analogous to Mizraim, and perhaps also Aram Naharaim, means "double rebellion," or "double obstinacy." It comes from the root מרה, "to be rebellious" against Jahveh and His commandments, whence also מרי, "rebellion;" Numbers 17:1-1324:59:00EZechariah 2:5, Ezekiel 2:7, etc. Other interpretations of the word are untenable: such is that of Frst, who follows the Vulgate "terram dominantium," and, comparing the Aramaic מרא, "Lord," renders it by "dominion" (Herschaft). Utterly indefensible, too, is the translation of Hitzig, "the world of men" (Menschenwelt), which he derives from the Sanskrit martjam, "world," on the basis of the false assumption that the language of the Chaldeans was Indo-Germanic. The only doubtful points are in what respect Babylon showed double obstinacy, and what Jeremiah had in his mind at the time. The view of Hitzig, Maurer, Graf, etc., is certainly incorrect, - that the prophet was thinking of the double punishment of Israel by the Assyrians and by the Babylonians (Jeremiah 50:17 and Jeremiah 50:33); for the name is evidently given to the country which is now about to be punished, and hence to the power of Babylon. Ngelsbach takes a twofold view: (1) he thinks of the defiance shown by Babylon towards both man and God; (2) he thinks of the double obstinacy it exhibited in early times by building the tower, and founding the first worldly kingdom (Genesis 10:8.), and in later times by its conduct towards the theocracy: and he is inclined rather to the latter than to the former view, because the offences committed by Babylon in early and in later times were, in their points of origin and aim, too much one and the same for any one to be able to represent them as falling under two divisions. This is certainly correct; but against the first view there is also the important consideration that מרה is pretty constantly used only of opposition to God and the word of God. If any one, notwithstanding this, is inclined to refer the name also to offences against men, he could yet hardly agree with Ngelsbach in thinking of the insurrections of Babylon against the kings of Assyria, their masters; for these revolts had no meaning in reference to the position of Babylon towards God, but rather showed the haughty spirit in which Babylon trod on all the nations.

The opinion of Dahler has most in its favour: "Doubly rebellious, i.e., more rebellious than others, through its idolatry ad its pride, which was exalted it against God, Jeremiah 50:24, Jeremiah 50:29." Rosenmller, De Wette, etc., have decided in favour of this view. Although the dual originally expresses the idea of pairing, yet the Hebrew associates with double, twofold, the idea of increase, gradation; cf. Isaiah 40:2; Isaiah 66:7. The object is prefixed for the sake of emphasis; and in order to render it still more prominent, it is resumed after the verb in the expression "against it." פּקוד, an infinitive in form, "to visit with punishment, avenge, punish," is also used as a significant name of Babylon: the land that visits with punishment is to be punished. Many expositors take חרב as a denominative from חרב, "sword," in the sense of strangling, murdering; so also in Jeremiah 50:27. But this assumption is far from correct; nor is there any need for making it, because the meaning of destroying is easily obtained from that of being laid waste, or destroying oneself by transferring the word from things to men. החרים, "to proscribe, put under the ban," and in effect "to exterminate;" see on Jeremiah 25:9. On "after them," cf. Jeremiah 49:37; Jeremiah 48:2, Jeremiah 48:9,Jeremiah 48:15, etc.

Jeremiah 50:27 Parallel Commentaries

Treasury of Scripture Knowledge


Jeremiah 50:11 Because you were glad, because you rejoiced, O you destroyers of my heritage, because you are grown fat as the heifer at grass...

Jeremiah 46:21 Also her hired men are in the middle of her like fatted bullocks; for they also are turned back, and are fled away together...

Psalm 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

Isaiah 34:7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood...

Ezekiel 39:17-20 And, you son of man, thus said the Lord GOD; Speak to every feathered fowl, and to every beast of the field, Assemble yourselves...

their day

Jeremiah 50:31 Behold, I am against you, O you most proud, said the Lord GOD of hosts: for your day is come, the time that I will visit you.

Jeremiah 27:7 And all nations shall serve him, and his son, and his son's son, until the very time of his land come...

Jeremiah 48:44 He that flees from the fear shall fall into the pit; and he that gets up out of the pit shall be taken in the snare...

Psalm 37:13 The LORD shall laugh at him: for he sees that his day is coming.

Lamentations 1:21 They have heard that I sigh: there is none to comfort me: all my enemies have heard of my trouble; they are glad that you have done it...

Ezekiel 7:5-7 Thus said the Lord GOD; An evil, an only evil, behold, is come...

Revelation 16:17-19 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne...

Revelation 18:10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon...

Cross References
Job 18:20
They of the west are appalled at his day, and horror seizes them of the east.

Psalm 37:13
but the Lord laughs at the wicked, for he sees that his day is coming.

Isaiah 34:7
Wild oxen shall fall with them, and young steers with the mighty bulls. Their land shall drink its fill of blood, and their soil shall be gorged with fat.

Jeremiah 12:3
But you, O LORD, know me; you see me, and test my heart toward you. Pull them out like sheep for the slaughter, and set them apart for the day of slaughter.

Jeremiah 25:34
"Wail, you shepherds, and cry out, and roll in ashes, you lords of the flock, for the days of your slaughter and dispersion have come, and you shall fall like a choice vessel.

Jeremiah 46:21
Even her hired soldiers in her midst are like fattened calves; yes, they have turned and fled together; they did not stand, for the day of their calamity has come upon them, the time of their punishment.

Jeremiah 48:10
"Cursed is he who does the work of the LORD with slackness, and cursed is he who keeps back his sword from bloodshed.

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