Jeremiah 52:26
Parallel Verses
English Standard Version
And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah.

King James Bible
So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

American Standard Version
And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

Douay-Rheims Bible
And Nabuzardan the general took them, and brought them to the king of Babylon, to Reblatha.

English Revised Version
And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

Webster's Bible Translation
So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

Jeremiah 52:26 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The carrying away of the vessels of the temple is more fully stated than in 2 Kings 25:13-17. The large brazen articles, the two pillars at the porch (cf. 1 Kings 7:15.), the bases (1 Kings 7:27.), and the brazen sea (1 Kings 7:23.), which were too vast in their proportions to be easily carried away to Babylon, were broken to pieces by the Chaldeans, who carried off the brass of which they were made. אשׁר לבּית is more correct than אשׁר (Kings), and "all their brass" is more precise than simply "their brass" (Kings). In the enumeration of the smaller brazen vessels used for the temple service, Jeremiah 52:18, there is omitted, in 2 Kings, ואת־המּזרקות, "and the bowls" (used in sacrifice); this omission is perhaps due merely to an error in transcription. The enumeration of the gold and silver vessels in Jeremiah 52:19 has been much more abbreviated in 2 Kings 25:15, where only "the fire-pans and the bowls" are mentioned, while in the text here, besides these there are named "the basons," then "the pots (Eng. vers. caldrons), and the candlesticks, and the pans (Eng. vers. spoons), and the cups." For particulars regarding these different vessels, see on 1 Kings 7:40, 1 Kings 7:45, 1 Kings 7:50. In Jeremiah 52:20, reference is made to the fact that the mass of metal in the vessels that were carried away was without weight. The same is stated in 2 Kings 25:16, where, however, there is no mention of the twelve brazen bulls; while in the text of Jeremiah, אשׁר תּחת המּכנות is faulty, and we must read instead, אשׁר תּחתּיו והמּכנות. The assertion of Graf, in his commentary on this verse, and of Thenius on 2 Kings 25:16, - that the notice regarding the twelve brazen bulls is incorrect, because these were then no longer in Jerusalem (27:19), but had previously been removed by Ahaz from under the brazen sea for Tiglath-pileser, - we have already, under 2 Kings 16:17, shown to be erroneous. The apposition of כּל־הכּלים to לנחשׁתּם explains the reference of the suffix. In Jeremiah 52:21-23, the narrator, in order to call attention to the amount of art exhibited on the vessels destroyed by the Chaldeans, gives a brief description of the brazen pillars with their capitals. This description is much shortened in 2 Kings 25:17, and contains notices completing that which is given of these works of art in 1 Kings 7. For details, see the passage referred to.

Jeremiah 52:26 Parallel Commentaries

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Cross References
2 Kings 25:8
In the fifth month, on the seventh day of the month--that was the nineteenth year of King Nebuchadnezzar, king of Babylon--Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem.

2 Kings 25:20
And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah.

Jeremiah 39:5
But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him.

Jeremiah 39:9
Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained.

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