English Standard Version
And the LORD gave Lachish into the hand of Israel, and he captured it on the second day and struck it with the edge of the sword, and every person in it, as he had done to Libnah.
King James Bible
And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.
American Standard Version
and Jehovah delivered Lachish into the hand of Israel; and he took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.
And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.
English Revised Version
and the LORD delivered Lachish into the hand of Israel, and he took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.
Webster's Bible Translation
And the LORD delivered Lachish into the hand of Israel, who took it on the second day, and smote it with the edge of the sword, and all the souls that were in it, according to all that he had done to Libnah.
Joshua 10:32 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Joshua then commanded the five kings to be fetched out of the cave, and directed the leaders of the army to set their feet upon the necks of the kings; and when this had been done, he ordered the kings to be put to death, and to be hanged upon trees until the evening, when their bodies were to be thrown into the cave in which they had concealed themselves. Of course this did not take place till the day after the battle, as the army could not return from their pursuit of the foe to the camp at Makkedah till the night after the battle; possibly it did not take place till the second day, if the pursuit had lasted any longer. In Joshua 10:24, "all the men of Israel" are all the warriors in the camp. ההלכוּא, with ה artic., instead of the relative pronoun (see Ges. 109; Ew. 331, b.); and the ending וּא for וּ or וּן, as in Isaiah 28:12 (see Ew. 190, b.). The fact that the military leaders set their feet at Joshua's command upon the necks of the conquered kings, was not a sign of barbarity, which it is necessary to excuse by comparing it with still greater barbarities on the part of the Canaanites, as in Judges 1:7, but was a symbolical act, a sign of complete subjugation, which was customary in this sense even in the Eastern empire (see Bynaeus de calceis, p. 318, and Constant. Porphyrogen de cerimon. aulae Byzant. ii. 19). It was also intended in this instance to stimulate the Israelites to further conflict with the Canaanites. This is stated in the words of Joshua (Joshua 10:25): "Fear not, nor be dismayed (vid., Joshua 1:9; Joshua 8:1); for thus shall the Lord do to all your enemies." On the putting to death and then hanging, see Joshua 8:29 and Deuteronomy 21:22-23. The words וגו ויּשׂימוּ (Joshua 10:27) are generally understood as signifying, that after the bodies of the kings had been cast into the cave, the Israelites placed large stones before the entrance, just as in other cases heaps of stones were piled upon the graves of criminals that had been executed (vid., Joshua 7:25), and that these stones remained there till the account before us was written. But this leaves the words עצם עד unexplained, as עצם never occurs in any other case where the formula "until this day" is used with the simple meaning that a thing had continued to the writer's own time. הזּה היּום עצם expresses the thought that the day referred to was the very same day about which the author was writing, and no other (see Joshua 5:11; Genesis 7:13; Genesis 17:23; Exodus 12:17, etc.). If, therefore, it has any meaning at all in the present instance, we must connect the whole clause with the one preceding, and even construe it as a relative clause: "where they (the kings) had hidden themselves, and they (the Israelites) had placed large stones at the mouth of the cave until that very day" (on which the kings were fetched out and executed).
Treasury of Scripture Knowledge
Then Joshua and all Israel with him passed on from Libnah to Lachish and laid siege to it and fought against it.
Then Horam king of Gezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining.
The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.