English Standard Version
“Then loud beat the horses’ hoofs with the galloping, galloping of his steeds.
King James Bible
Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.
American Standard Version
Then did the horsehoofs stamp By reason of the prancings, the prancings of their strong ones.
The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.
English Revised Version
Then did the horsehoofs stamp by reason of the pransings, the pransings of their strong ones.
Webster's Bible Translation
Then were the horse's hoofs broken by the means of the prancings, the prancings of their mighty ones.
Judges 5:22 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
שׂרי, "my princes," does not furnish any appropriate meaning, as neither Deborah nor Barak was of the tribe of Issachar, and it is not stated anywhere that the Issacharites gathered round Deborah as their leaders. The reading שׂרי (stat. constr.), adopted by the old versions, must be taken as the correct one, and the introduction of the preposition בּ does not preclude this (compare בגּלבּע הרי, 2 Samuel 1:21, and Ewald, 289, b.). עם, which is used to denote an outward equality, as in 1 Samuel 17:42, and is substantially the same as the כּן which follows ("just as"), is construed without כּ in the first clause, as in Psalm 48:6. בּעמק: into the valley of Jezreel, the plain of Kishon. בּרגליו שׁלּח, as in Job 18:8, to be sent off, i.e., incessantly impelled, through his feet; here it is applied to an irresistible force of enthusiasm for the battle. The nominative to שׁלּח is Issachar and Barak.
15b At the brooks of Reuben were great resolutions of heart.
16 Why remainest thou between the hurdles,
To hear the piping of the flocks?
At the brooks of Reuben were great projects of heart.
17 Gilead rests on the other side of the Jordan;
And Dan ... why tarries he by ships?
Asher sits on the shore of the sea,
And by his bays he reposes.
18 Zebulun, a people that despises its soul even to death,
And Naphtali upon the heights of the field.
In this strophe Deborah first of all mentions the tribes which took no part in the conflict (Judges 5:15-17), and then returns in Judges 5:18 to the Zebulunites, who staked their life along with Naphtali for the deliverance of Israel from the yoke of the enemy. The enumeration of the tribes who remained at a distance from the conflict commences with Reuben (Judges 5:15 and Judges 5:16). In this tribe there did arise a lively sympathy with the national elevation. They held meetings, passed great resolutions, but it led to no practical result; and at length they preferred to remain quietly at home in their own comfortable pastoral life. The meaning brooks for פּלגּות is well established by Job 20:17, and there is no reason whatever for explaining the word as equivalent to פּלגּות, מפלגּות, divisions (2 Chronicles 35:5, 2 Chronicles 35:12; Ezra 6:18). The territory of Reuben, which was celebrated for its splendid pastures, must have abounded in brooks. The question, Why satest thou, or remainedst thou sitting between the hurdles? i.e., in the comfortable repose of a shepherd's life, is an utterance of amazement; and the irony is very apparent in the next clause, to hear the bleating of the flocks, i.e., the piping of the shepherds, instead of the blast of the war-trumpets.
Treasury of Scripture Knowledge
horsehoofs. Anciently, horses were not shod; nor are they at the present day in some parts of the East. The flight was so rapid that the hoofs of their horses were splintered and broken by the roughness of the roads; in consequence of which they became lame, and could not carry off their riders.
pransings. or tramplings. or plungings. mighty ones. or as Dr. Waterland renders, 'mighty horses,' or 'strong steeds,' as Dr. Kennicott, i.e. their war-horses, which gives great energy to the text, and renders it perfectly intelligible.
"Do you give the horse his might? Do you clothe his neck with a mane?
"The snorting of their horses is heard from Dan; at the sound of the neighing of their stallions the whole land quakes. They come and devour the land and all that fills it, the city and those who dwell in it.
At the noise of the stamping of the hoofs of his stallions, at the rushing of his chariots, at the rumbling of their wheels, the fathers look not back to their children, so feeble are their hands,
From Beth-togarmah they exchanged horses, war horses, and mules for your wares.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.