Leviticus 24:11
Parallel Verses
English Standard Version
and the Israelite woman’s son blasphemed the Name, and cursed. Then they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.

King James Bible
And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

American Standard Version
and the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

Douay-Rheims Bible
And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)

English Revised Version
and the son of the Israelitish woman blasphemed the Name, and cursed: and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

Webster's Bible Translation
And the Israelitish woman's son blasphemed the name of the LORD, and cursed: and they brought him to Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

Leviticus 24:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The preparation of the shew-bread and the use to be made of it are described here for the first time; though it had already been offered by the congregation at the consecration of the tabernacle, and placed by Moses upon the table (Exodus 39:36; Exodus 40:23). Twelve cakes (challoth, Leviticus 2:4) were to be made of fine flour, of two-tenths of an ephah each, and placed in two rows, six in each row, upon the golden table before Jehovah (Exodus 25:23.). Pure incense was then to be added to each row, which was to be (to serve) as a memorial (Azcarah, see Leviticus 2:2), as a firing for Jehovah. על נתן to give upon, to add to, does not force us to the conclusion that the incense was to be spread upon the cakes; but is easily reconcilable with the Jewish tradition (Josephus, Ant. iii. 10, 7; Mishnah, Menach. xi. 7, 8), that the incense was placed in golden saucers with each row of bread. The number twelve corresponded to the number of the twelve tribes of Israel. The arrangement of the loaves in rows of six each was in accordance with the shape of the table, just like the division of the names of the twelve tribes upon the two precious stones on Aaron's shoulder-dress (Exodus 28:10). By the presentation or preparation of them from the fine flour presented by the congregation, and still more by the addition of incense, which was burned upon the altar every Sabbath on the removal of the loaves as azcarah, i.e., as a practical memento of the congregation before God, the laying out of these loaves assumed the form of a bloodless sacrifice, in which the congregation brought the fruit of its life and labour before the face of the Lord, and presented itself to its God as a nation diligent in sanctification to good works. If the shew-bread was a minchah, or meat-offering, and even a most holy one, which only the priests were allowed to eat in the holy place (Leviticus 24:9, cf. Leviticus 2:3 and Leviticus 6:9-10), it must naturally have been unleavened, as the unanimous testimony of the Jewish tradition affirms it to have been. And if as a rule no meat-offering could be leavened, and of the loaves of first-fruits prepared for the feast of Pentecost, which were actually leavened, none was allowed to be placed upon the altar (Leviticus 2:11-12; Leviticus 6:10); still less could leavened bread be brought into the sanctuary before Jehovah. The only ground, therefore, on which Knobel can maintain that those loaves were leavened, is on the supposition that they were intended to represent the daily bread, which could no more fail in the house of Jehovah than in any other well-appointed house (see Bhr, Symbolik i. p. 410). The process of laying these loaves before Jehovah continually was to be "an everlasting covenant" (Leviticus 24:8), i.e., a pledge or sign of the everlasting covenant, just as circumcision, as the covenant in the flesh, was to be an everlasting covenant (Genesis 17:13).

Leviticus 24:11 Parallel Commentaries

Treasury of Scripture Knowledge

blasphemed

Leviticus 24:15,16 And you shall speak to the children of Israel, saying, Whoever curses his God shall bear his sin...

Exodus 20:7 You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes his name in vain.

2 Samuel 12:14 However,, because by this deed you have given great occasion to the enemies of the LORD to blaspheme...

1 Kings 21:10,13 And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king...

2 Kings 18:30,35,37 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us...

2 Kings 19:1-3,6,10,22 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth...

2 Chronicles 32:14-17 Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of my hand...

Psalm 74:18,22 Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name...

Matthew 26:65 Then the high priest rent his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold...

Acts 6:11-13 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God...

Romans 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.

1 Timothy 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Revelation 16:11,21 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds...

the name Houbigant and others think that {the name} which this man blas- phemed was the name of the god of his native land. But that {hashshem} THE NAME, denotes Jehovah, appears from its being used in the latter part of verse

Leviticus 24:16 And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him...

, as equivalent to `the name of Jehovah,' in the former part. The Jews also frequently use {hashshem} for Jehovah.

cursed

Job 1:5,11,22 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning...

Job 2:5,9,10 But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face...

Isaiah 8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry...

brought him

Exodus 18:22,26 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring to you...

Numbers 15:33-25 And they that found him gathering sticks brought him to Moses and Aaron, and to all the congregation...

Cross References
Exodus 3:15
God also said to Moses, "Say this to the people of Israel: 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations.

Exodus 22:28
"You shall not revile God, nor curse a ruler of your people.

Leviticus 24:10
Now an Israelite woman's son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman's son and a man of Israel fought in the camp,

Job 2:5
But stretch out your hand and touch his bone and his flesh, and he will curse you to your face."

Job 2:9
Then his wife said to him, "Do you still hold fast your integrity? Curse God and die."

Isaiah 8:21
They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward.

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