Leviticus 24:14
Parallel Verses
English Standard Version
“Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him.

King James Bible
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

American Standard Version
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

Douay-Rheims Bible
Saying: Bring forth the blasphemer without the camp, and let them that heard him, put their hands upon his head, and let all the people stone him.

English Revised Version
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

Webster's Bible Translation
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

Leviticus 24:14 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The preparation of the shew-bread and the use to be made of it are described here for the first time; though it had already been offered by the congregation at the consecration of the tabernacle, and placed by Moses upon the table (Exodus 39:36; Exodus 40:23). Twelve cakes (challoth, Leviticus 2:4) were to be made of fine flour, of two-tenths of an ephah each, and placed in two rows, six in each row, upon the golden table before Jehovah (Exodus 25:23.). Pure incense was then to be added to each row, which was to be (to serve) as a memorial (Azcarah, see Leviticus 2:2), as a firing for Jehovah. על נתן to give upon, to add to, does not force us to the conclusion that the incense was to be spread upon the cakes; but is easily reconcilable with the Jewish tradition (Josephus, Ant. iii. 10, 7; Mishnah, Menach. xi. 7, 8), that the incense was placed in golden saucers with each row of bread. The number twelve corresponded to the number of the twelve tribes of Israel. The arrangement of the loaves in rows of six each was in accordance with the shape of the table, just like the division of the names of the twelve tribes upon the two precious stones on Aaron's shoulder-dress (Exodus 28:10). By the presentation or preparation of them from the fine flour presented by the congregation, and still more by the addition of incense, which was burned upon the altar every Sabbath on the removal of the loaves as azcarah, i.e., as a practical memento of the congregation before God, the laying out of these loaves assumed the form of a bloodless sacrifice, in which the congregation brought the fruit of its life and labour before the face of the Lord, and presented itself to its God as a nation diligent in sanctification to good works. If the shew-bread was a minchah, or meat-offering, and even a most holy one, which only the priests were allowed to eat in the holy place (Leviticus 24:9, cf. Leviticus 2:3 and Leviticus 6:9-10), it must naturally have been unleavened, as the unanimous testimony of the Jewish tradition affirms it to have been. And if as a rule no meat-offering could be leavened, and of the loaves of first-fruits prepared for the feast of Pentecost, which were actually leavened, none was allowed to be placed upon the altar (Leviticus 2:11-12; Leviticus 6:10); still less could leavened bread be brought into the sanctuary before Jehovah. The only ground, therefore, on which Knobel can maintain that those loaves were leavened, is on the supposition that they were intended to represent the daily bread, which could no more fail in the house of Jehovah than in any other well-appointed house (see Bhr, Symbolik i. p. 410). The process of laying these loaves before Jehovah continually was to be "an everlasting covenant" (Leviticus 24:8), i.e., a pledge or sign of the everlasting covenant, just as circumcision, as the covenant in the flesh, was to be an everlasting covenant (Genesis 17:13).

Leviticus 24:14 Parallel Commentaries

Treasury of Scripture Knowledge

without

Leviticus 13:46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone...

Numbers 5:2-4 Command the children of Israel, that they put out of the camp every leper, and every one that has an issue...

Numbers 15:35 And the LORD said to Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

all that

Deuteronomy 13:9 But you shall surely kill him; your hand shall be first on him to put him to death, and afterwards the hand of all the people.

Deuteronomy 17:7 The hands of the witnesses shall be first on him to put him to death, and afterward the hands of all the people...

let all the

Leviticus 20:2,27 Again, you shall say to the children of Israel, Whoever he be of the children of Israel, or of the strangers that sojourn in Israel...

Numbers 15:35,36 And the LORD said to Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp...

Deuteronomy 13:10 And you shall stone him with stones, that he die; because he has sought to thrust you away from the LORD your God...

Deuteronomy 21:21 And all the men of his city shall stone him with stones, that he die: so shall you put evil away from among you...

Deuteronomy 22:21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die...

Joshua 7:25 And Joshua said, Why have you troubled us? the LORD shall trouble you this day. And all Israel stoned him with stones...

John 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the middle of them...

John 10:31-33 Then the Jews took up stones again to stone him...

Acts 7:58,59 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul...

Cross References
Acts 7:58
Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul.

Leviticus 20:2
"Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones.

Leviticus 20:27
"A man or a woman who is a medium or a necromancer shall surely be put to death. They shall be stoned with stones; their blood shall be upon them."

Leviticus 24:13
Then the LORD spoke to Moses, saying,

Numbers 15:35
And the LORD said to Moses, "The man shall be put to death; all the congregation shall stone him with stones outside the camp."

Deuteronomy 13:9
But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people.

Deuteronomy 17:5
then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones.

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