Leviticus 25:12
Parallel Verses
English Standard Version
For it is a jubilee. It shall be holy to you. You may eat the produce of the field.

King James Bible
For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

American Standard Version
For it is a jubilee; it shall be holy unto you: ye shall eat the increase thereof out of the field.

Douay-Rheims Bible
Because of the sanctification of the jubilee: but as they grow you shall presently eat them.

English Revised Version
For it is a jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

Webster's Bible Translation
For it is the jubilee; it shall be holy to you: ye shall eat the increase of it out of the field.

Leviticus 25:12 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

"And the Sabbath of the land (i.e., the produce of the sabbatical year or year of rest, whatever grew that year without cultivation) shall be to you for food, for thee and thy servant,...and for the beasts that are in thy land shall all its produce be for food." The meaning is, that what grew of itself was not to be reaped by the owner of the land, but that masters and servants, labourers and visitors, cattle and game, were to eat thereof away from the field (cf. Leviticus 25:12). The produce arising without tilling or sowing was to be a common good for man and beast. According to Exodus 23:11, it was to belong to the poor and needy; but the owner was not forbidden to partake of it also, so that there can be no discrepancy discovered between this passage and the verse before us. The produce referred to would be by no means inconsiderable, particularly if there had not been a careful gleaning after the harvest, or the corn had become over-ripe. In the fertile portions of Palestine, especially in the plain of Jezreel and on the table-land of Galilee, as well as in other parts, large quantities of wheat and other cereals are still self-sown from the ripe ears, the over-flowing of which is not gathered by any of the inhabitants of the land. Strabo gives a similar account of Albania, viz., that in many parts a field once sown will bear fruit twice and even three times, the first yield being as much as fifty-fold. The intention of his law was not so much to secure the physical recreation of both the land and people, however useful and necessary this might be for men, animals, and land in this sublunary world; but the land was to keep Sabbath to the Lord in the seventh year. In the sabbatical year the land, which the Lord had given to His people, was to observe a period of holy rest and refreshment to its Lord and God, just as the congregation did on the Sabbath-day; and the hand of man was to be withheld from the fields and fruit-gardens from working them, that they might yield their produce for his use. The earth was to be saved from the hand of man exhausting its power for earthly purposes as his own property, and to enjoy the holy rest with which God had blessed the earth and all its productions after the creation. From this, Israel, as the nation of God, was to learn, on the one hand, that although the earth was created for man, it was not merely created for him to draw out its powers for his own use, but also to be holy to the Lord, and participate in His blessed rest; and on the other hand, that the great purpose for which the congregation of the Lord existed, did not consist in the uninterrupted tilling of the earth, connected with bitter labour in the sweat of his brow (Genesis 3:17, Genesis 3:19), but in the peaceful enjoyment of the fruits of the earth, which the Lord their God had given them, and would give them still without the labour of their hands, if they strove to keep His covenant and satisfy themselves with His grace. This intention of the sabbatical year comes out still more plainly in the year of jubilee, in which the idea of the sanctification of the whole land as the Lord's property is still more strongly expressed, and whose inward connection with the sabbatical year is indicated by the fact that the time for observing it was regulated by the sabbatical years (Leviticus 25:8).

Leviticus 25:12 Parallel Commentaries

Treasury of Scripture Knowledge

Leviticus 25:6,7 And the sabbath of the land shall be meat for you; for you, and for your servant, and for your maid, and for your hired servant...

Cross References
Leviticus 25:11
That fiftieth year shall be a jubilee for you; in it you shall neither sow nor reap what grows of itself nor gather the grapes from the undressed vines.

Leviticus 25:13
"In this year of jubilee each of you shall return to his property.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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