English Standard Version
And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another.
King James Bible
And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
American Standard Version
And if thou sell aught unto thy neighbor, or buy of thy neighbor's hand, ye shall not wrong one another.
When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.
English Revised Version
And if thou sell aught unto thy neighbour, or buy of thy neighbour's hand, ye shall not wrong one another:
Webster's Bible Translation
And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another:
Leviticus 25:14 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The law for the Year of Jubilee refers first of all to its observance (Leviticus 25:8-12), and secondly to its effects (a) upon the possession of property (vv. 13-34), and (b) upon the personal freedom of the Israelites (vv. 35-55).
Keeping the year of jubilee. Leviticus 25:8, Leviticus 25:9. Seven Sabbaths of years - i.e., year-Sabbaths or sabbatical years, or seven times seven years, the time of seven year-Sabbaths, that is to say, 49 years - they were to count, and then at the expiration of that time to cause the trumpet of jubilee to go (sound) through the whole land on the tenth of the seventh month, i.e., the day of atonement, to proclaim the entrance of the year of jubilee. This mode of announcement was closely connected with the idea of the year itself. The blowing of trumpets, or blast of the far-sounding horn (shophar, see at Leviticus 23:24), was the signal of the descent of the Lord upon Sinai, to raise Israel to be His people, to receive them into His covenant, to unite them to Himself, and bless them through His covenant of grace (Exodus 19:13, Exodus 19:16, Exodus 19:19; Exodus 20:18). Just as the people were to come up to the mountain at the sounding of the יובל, or the voice of the shophar, to commemorate its union with the Lord, so at the expiration of the seventh sabbatical year the trumpet-blast was to announce to the covenant nation the gracious presence of its God, and the coming of the year which was to bring "liberty throughout the land to all that dwelt therein" (Leviticus 25:10), - deliverance from bondage (Leviticus 25:40.), return to their property and family (Leviticus 25:10, Leviticus 25:13), and release from the bitter labour of cultivating the land (Leviticus 25:11, Leviticus 25:12). This year of grace as proclaimed and began with the day of atonement of every seventh sabbatical year, to show that it was only with the full forgiveness of sins that the blessed liberty of the children of God could possibly commence. This grand year of grace was to return after seven times seven years; i.e., as is expressly stated in Leviticus 25:10, every fiftieth year was to be sanctified as a year of jubilee. By this regulation of the time, the view held by R. Jehuda, and the chronologists and antiquarians who have followed him, that every seventh sabbatical year, i.e., the 49th year, was to be kept as the year of jubilee, is proved to be at variance with the text, and the fiftieth year is shown to be the year of rest, in which the sabbatical idea attained its fullest realization, and reached its earthly temporal close.
Treasury of Scripture Knowledge
You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops.
You shall not wrong one another, but you shall fear your God, for I am the LORD your God.
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