English Standard Version
But the houses of the villages that have no wall around them shall be classified with the fields of the land. They may be redeemed, and they shall be released in the jubilee.
King James Bible
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
American Standard Version
But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall go out in the jubilee.
But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.
English Revised Version
But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country: they may be redeemed, and they shall go out in the jubile.
Webster's Bible Translation
But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.
Leviticus 25:31 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
What was already implied in the laws relating to the purchase and sale of the year's produce (Leviticus 25:15, Leviticus 25:16), namely, that the land could not be alienated, is here clearly expressed; and at the same time the rule is laid down, showing how a man, who had been compelled by poverty to sell his patrimony, was to recover possession of it by redemption. In the first place, Leviticus 25:23 contains the general rule, "the land shall not be sold לצמיתת" (lit., to annihilation), i.e., so as to vanish away from, or be for ever lost to, the seller. For "the land belongs to Jehovah:" the Israelites, to whom He would give it (Leviticus 25:2), were not actual owners or full possessors, so that they could do what they pleased with it, but "strangers and sojourners with Jehovah" in His land. Consequently (Leviticus 25:24) throughout the whole of the land of their possession they were to grant גּאלּה release, redemption to the land. There were three ways in which this could be done. The first case (Leviticus 25:25) was this: if a brother became poor and sold his property, his nearest redeemer was to come and release what his brother had sold, i.e., buy it back from the purchaser and restore it to its former possessor. The nearest redeemer was the relative upon whom this obligation rested according to the series mentioned in Leviticus 25:48, Leviticus 25:49. - The second case (Leviticus 25:26, Leviticus 25:27) was this: if any one had no redeemer, either because there were no relatives upon whom the obligation rested, or because they were all too poor, and he had earned and acquired sufficient to redeem it, he was to calculate the years of purchase, and return the surplus to the man who had bought it, i.e., as much as he had paid for the years that still remained up to the next year of jubilee, that so he might come into possession of it again. As the purchaser had only paid the amount of the annual harvests till the next year of jubilee, all that he could demand back was as much as he had paid for the years that still remained.
Treasury of Scripture Knowledge
they may be redeemed [heb] redemption belongeth unto it
If it is not redeemed within a full year, then the house in the walled city shall belong in perpetuity to the buyer, throughout his generations; it shall not be released in the jubilee.
As for the cities of the Levites, the Levites may redeem at any time the houses in the cities they possess.
For the seller shall not return to what he has sold, while they live. For the vision concerns all their multitude; it shall not turn back; and because of his iniquity, none can maintain his life.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.