English Standard Version
(just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering.
King James Bible
As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
American Standard Version
as it is taken off from the ox of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of burnt-offering.
As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.
English Revised Version
as it is taken off from the ox of the sacrifice of peace offerings: and the priest shall burn them upon the altar of burnt offering.
Webster's Bible Translation
As it was taken off from the bullock of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of the burnt-offering.
Leviticus 4:10 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The presentation, laying on of hands, and slaughtering, were the same as in the case of the other sacrifices (Leviticus 1:3-5). The first peculiarity occurs in connection with the blood (Leviticus 4:5-7). The anointed priest was to take (a part) of the blood and carry it into the tabernacle, and having dipped his finger in it, to sprinkle some of it seven times before Jehovah "in the face of the vail of the Holy" (Exodus 26:31), i.e., in the direction towards the curtain; after that, he was to put (נתן) some of the blood upon the horns of the altar of incense, and then to pour out the great mass of the blood, of which only a small portion had been used for sprinkling and smearing upon the horns of the altar, at the bottom of the altar of burnt-offering. A sevenfold sprinkling "in the face of the vail" also took place in connection with the sin-offering for the whole congregation, as well as with the ox and he-goat which the high priest offered as sin-offerings on the day of atonement for himself, the priesthood, and the congregation, when the blood was sprinkled seven times before (לפני) the capporeth (Leviticus 16:14), and seven times upon the horns of the altar (Leviticus 16:18-19). So too the blood of the red cow, that was slaughtered as a sin-offering outside the camp, was sprinkled seven times in the direction towards the tabernacle (Numbers 19:4). The sevenfold sprinkling at the feast of atonement had respect to the purification of the sanctuary from the blemishes caused by the sins of the people, with which they had been defiled in the course of the year (see at ch. 16), and did not take place till after the blood had been sprinkled once "against (? upon) the capporeth in front" for the expiation of the sin of the priesthood and people, and the horns of the altar had been smeared with the blood (Leviticus 16:14, Leviticus 16:18); whereas in the sin-offerings mentioned in this chapter, the sevenfold sprinkling preceded the application of the blood to the horns of the altar. This difference in the order of succession of the two manipulations with the blood leads to the conclusion, that in the case before us the sevenfold sprinkling had a different signification from that which it had on the day atonement, and served as a preliminary and introduction to the expiation. The blood also was not sprinkled upon the altar of the holy place, but only before Jehovah, against the curtain behind which Jehovah was enthroned, that is to say, only into the neighbourhood of the gracious presence of God; and this act was repeated seven times, that in the number seven, as the stamp of the covenant, the covenant relation, which sin had loosened, might be restored. It was not till after this had been done, that the expiatory blood of the sacrifice was put upon the horns of the altar, - not merely sprinkled or swung against the wall of the altar, but smeared upon the horns of the altar; not, however, that the blood might thereby be brought more prominently before the eyes of God, or lifted up into His more immediate presence, as Hoffmann and Knobel suppose, but because the significance of the altar, as the scene of the manifestation of the divine grace and salvation, culminated in the horns, as the symbols of power and might. In the case of the sin-offerings for the high priest and the congregation, the altar upon which this took place was not the altar of burnt-offering in the court, but the altar of incense in the holy place; because both the anointed priest, by virtue of his calling and consecration as the mediator between the nation and the Lord, and the whole congregation, by virtue of its election as a kingdom of priests (Exodus 19:6), were to maintain communion with the covenant God in the holy place, the front division of the dwelling-place of Jehovah, and were thus received into a closer relation of fellowship with Jehovah than the individual members of the nation, for whom the court with its altar was the divinely appointed place of communion with the covenant God. The remainder of the blood, which had not been used in the act of expiation, was poured out at the bottom of the altar of burnt-offering, as the holy place to which all the sacrificial blood was to be brought, that it might be received into the earth.
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and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys
But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung--
Jump to PreviousAltar Bull Bullock Burn Burnt Burnt-Offering Fat Fellowship gs Offer Offering Offerings Ox Peace Peace-Offering Peace-Offerings Perfume Priest Removed Sacrifice Sacrificed Smoke
Jump to NextAltar Bull Bullock Burn Burnt Burnt-Offering Fat Fellowship gs Offer Offering Offerings Ox Peace Peace-Offering Peace-Offerings Perfume Priest Removed Sacrifice Sacrificed Smoke
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