English Standard Version
Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven.
King James Bible
And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
American Standard Version
Thus shall he do with the bullock; as he did with the bullock of the sin-offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.
English Revised Version
Thus shall he do with the bullock; as he did with the bullock of the sin offering, so shall he do with this: and the priest shall make atonement for them, and they shall be forgiven.
Webster's Bible Translation
And he shall do with the bullock as he did with the bullock for a sin-offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 4:20 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Sin of the whole congregation. - This is still further defined, as consisting in the fact that the thing was hid (נעלּם)
(Note: In the correct editions נעלּם has dagesh both here and in Leviticus 5:2, Leviticus 5:4, as Delitzsch informs me, according to an old rule in pointing, which required that every consonant which followed a syllable terminating with a guttural should be pointed with dagesh, if the guttural was to be read with a quiescent sheva and not with chateph. This is the case in ויּאסּר in Genesis 46:29; Exodus 14:6, תּעלּים in Psalm 10:1, and other words in the critical edition of the Psalter which has been carefully revised by Bהr according to the Masora, and published with an introduction by Delitzsch. In other passages, such as בּכל־לּבּי Psalm 9:2, על־לּשׁנו Psalm 15:3, etc., the dagesh is introduced to prevent the second letter from being lost in the preceding one through the rapidity of reading. - Ewald's conjectures and remarks about this "dagesh, which is found in certain MSS," is a proof that he was not acquainted with this rule which the Masora recognises.)
from the eyes of the congregation, i.e., that it was a sin which was not known to be such, an act which really violated a commandment of God, though it was not looked upon as sin. Every transgression of a divine command, whether it took place consciously or unconsciously, brought guilt, and demanded a sin-offering for its expiation; and this was to be presented as soon as the sin was known. The sin-offering, which the elders had to offer in the name of the congregation, was to consist of a young ox, and was to be treated like that of the high priest (Leviticus 4:14-23 compared with Leviticus 4:3-12), inasmuch as "the whole congregation" included the priesthood, or at any rate was on an equality with the priesthood by virtue of its calling in relation to the Lord. חטא with על signifies to incur guilt upon (on the foundation of) sin (Leviticus 5:5, etc.); it is usually construed with an accusative (Leviticus 4:3, Leviticus 4:28; Leviticus 5:6, Leviticus 5:10, etc.), or with בּ, to sin with a sin (Leviticus 4:23; Genesis 42:22). The subject of ושׁחט (Leviticus 4:15) is one of the elders. "The bullock for a sin-offering:" sc., the one which the anointed priest offered for his sin, or as it is briefly and clearly designated in Leviticus 4:21, "the former bullock" (Leviticus 4:12).
Treasury of Scripture Knowledge
He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.
And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails
And he shall carry the bull outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly.
And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven.
And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the LORD's food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.
Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.
And the priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the LORD, and their sin offering before the LORD for their mistake.
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