English Standard Version
The voice of the LORD cries to the city— and it is sound wisdom to fear your name: “Hear of the rod and of him who appointed it!
King James Bible
The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
American Standard Version
The voice of Jehovah crieth unto the city, and the man of wisdom will see thy name: hear ye the rod, and who hath appointed it.
The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear, O ye tribes, and who shall approve it?
English Revised Version
The voice of the LORD crieth unto the city, and the man of wisdom will see thy name: hear ye the rod, and who hath appointed it.
Webster's Bible Translation
The LORD'S voice crieth to the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
Micah 6:9 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
To the setting up of the kingdom and its outward extension the prophet appends its inward glorification, foretelling the richest blessing of the land (Amos 9:13) and of the nation (Amos 9:14), and lastly, the eternal duration of the kingdom (Amos 9:15). Amos 9:13. "Behold, days come, is the saying of Jehovah, that the ploughman reaches to the reaper, and the treader of grapes to the sower of seed; and the mountains drip new wine, and all the hills melt away. Amos 9:14. And I reverse the captivity of my people Israel, and they build the waste cities, and dwell, and plant vineyards, and drink the wine thereof; and make gardens, and eat the fruit thereof. Amos 9:15. And I plant them in their land, and they shall no more be torn up out of their land which I have given them, saith Jehovah thy God." In the new kingdom of God the people of the Lord will enjoy the blessing, which Moses promised to Israel when faithful to the covenant. This blessing will be poured upon the land in which the kingdom is set up. Amos 9:13 is formed after the promise in Leviticus 26:5, "Your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing-time;" but Amos transfers the action to the persons employed, and says, "The ploughman will reach to the reaper." Even while the one is engaged in ploughing the land for the sowing, the other will already be able to cut ripe corn; so quickly will the corn grow and ripen. And the treading of the grapes will last to the sowing-time, so abundant will the vintage be. The second half of the verse is taken from Joel 3:18; and according to this passage, the melting of the hills is to be understood as dissolving into streams of milk, new wine, and honey, in which the prophet had the description of the promised land as a land flowing with milk and honey (Exodus 3:8, etc.) floating before his mind. In the land so blessed will Israel enjoy unbroken peace, and delight itself in the fruits of its inheritance. On שׁוּב את־שׁבוּת, see the exposition of Hosea 6:11. That this phrase is not used here to denote the return of the people from captivity, but the turning of misfortune and misery into prosperity and salvation, is evident from the context; for Israel cannot be brought back out of captivity after it has already taken possession of the Gentiles (Amos 9:12). The thought of Amos 9:14, as attached to Amos 9:13, is the following: As the land of Israel, i.e., the territory of the re-erected kingdom of David, will no more be smitten with the curse of drought and failing crops with which the rebellious are threatened, but will receive the blessing of the greatest fertility, so will the people, i.e., the citizens of this kingdom, be no more visited with calamity and judgment, but enjoy the rich beneficent fruits of their labour in blessed and unbroken peace. This thought is individualized with a retrospective glance at the punishment with which the sinners are threatened in Amos 5:11, - namely, as building waste cities, and dwelling therein, and as drinking the wine of the vineyards that have been planted; not building houses for others any more, as was threatened in Amos 5:11, after Deuteronomy 28:30, Deuteronomy 28:39; and lastly, as laying out gardens, and eating the fruit thereof, without its being consumed by strangers (Deuteronomy 28:33). This blessing will endure for ever (Amos 9:15). Their being planted in their land denotes, not the settling of the people in their land once more, but their firm and lasting establishment and fortification therein. The Lord will make Israel, i.e., His rescued people, into a plantation that will never be torn up again, but strikes firm roots, sends forth blossom, and produces fruit. The words point back to 2 Samuel 7:10, and declare that the firm planting of Israel which was begun by David will be completed with the raising up of the fallen hut of David, inasmuch as no further driving away of the nation into captivity will occur, but the people of the Lord will dwell for ever in the land which their God has given them. Compare Jeremiah 24:6. This promise is sealed by אמר יי אל.
We have not to seek for the realization of this promise in the return of Israel from its captivity to Palestine under Zerubbabel and Ezra; for this was no planting of Israel to dwell for ever in the land, nor was it a setting up of the fallen hut of David. Nor have we to transfer the fulfilment to the future, and think of a time when the Jews, who have been converted to their God and Saviour Jesus Christ, will one day be led back to Palestine. For, as we have already observed at Joel 3:18, Canaan and Israel are types of the kingdom of God and of the church of the Lord. The raising up of the fallen hut of David commenced with the coming of Christ and the founding of the Christian church by the apostles; and the possession of Edom and all the other nations upon whom the Lord reveals His name, took its rise in the reception of the Gentiles into the kingdom of heaven set up by Christ. The founding and building of this kingdom continue through all the ages of the Christian church, and will be completed when the fulness of the Gentiles shall one day enter into the kingdom of God, and the still unbelieving Israel shall have been converted to Christ. The land which will flow with streams of divine blessing is not Palestine, but the domain of the Christian church, or the earth, so far as it has received the blessings of Christianity. The people which cultivates this land is the Christian church, so far as it stands in living faith, and produces fruits of the Holy Ghost. The blessing foretold by the prophet is indeed visible at present in only a very small measure, because Christendom is not yet so pervaded by the Spirit of the Lord, as that it forms a holy people of God. In many respects it still resembles Israel, which the Lord will have to sift by means of judgments. This sifting will be first brought to an end through the judgment upon all nations, which will attend the second coming of Christ. Then will the earth become a Canaan, where the Lord will dwell in His glorified kingdom in the midst of His sanctified people.
Treasury of Scripture Knowledge
the man of wisdom shall see thy name. or, thy name shall see that which is wisdom.
How can it be quiet when the LORD has given it a charge? Against Ashkelon and against the seashore he has appointed it."
He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
Can I forget any longer the treasures of wickedness in the house of the wicked, and the scant measure that is accursed?
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.