English Standard Version
and I provided for the wood offering at appointed times, and for the firstfruits. Remember me, O my God, for good.
King James Bible
And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
American Standard Version
and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.
And for the offering of wood at times appointed, and for the firstfruits: remember me, O my God, unto good. Amen.
English Revised Version
and for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
Webster's Bible Translation
And for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.
Nehemiah 13:31 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
With these people also Nehemiah contended (אריב like Nehemiah 13:11 and Nehemiah 13:17), cursed them, smote certain of their men, and plucked off their hair (מרט, see rem. on Ezra 9:3), and made them swear by God: Ye shall not give your daughters, etc.; comp. Nehemiah 10:31. On the recurrence of such marriages after the separations effected by Ezra of those existing at his arrival at Jerusalem. Nehemiah did not insist on the immediate dissolution of these marriages, but caused the men to swear that they would desist from such connections, setting before them, in Nehemiah 13:26, how grievous a sin they were committing. "Did not Solomon, king of Israel, sin on account of these?" (אלּה על, on account of strange wives). And among many nations there was no king like him (comp. 1 Kings 3:12., 2 Chronicles 1:12); and he was beloved of his God (alluding to 2 Samuel 12:24), and God made him king over all Israel (1 Kings 4:1); and even him did foreign women cause to sin (comp. 1 Kings 11:1-3). "And of you is it heard to do (that ye do) all this great evil, to transgress against our God, and to marry strange wives?" Bertheau thus rightly understands the sentence: "If the powerful King Solomon was powerless to resist the influence of foreign wives, and if he, the beloved God, found in his relation to God no defence against the sin to which they seduced him, is it not unheard of for you to commit so great an evil?" He also rightly explains הנשׁמע according to Deuteronomy 9:23; while Gesenius in his Thes. still takes it, like Rambach, as the first person imperf.: nobisne morem geramus faciendo; or: Should we obey you to do so great an evil? (de Wette); which meaning - apart from the consideration that no obedience, but only toleration of the illegal act, is here in question - greatly weakens, if it does not quite destroy, the contrast between Solomon and לכם.
Treasury of Scripture Knowledge
CONCLUDING REMARKS ON THE BOOK OF NEHEMIAH.
Of Nehemiah, the author and principal actor in the events recorded in this book, the Jews speak as one of the greatest men of their nation. His concern for his country entitles him to the character of the first patriot that ever lived. Descended, according to some, of the family of Aaron, or according to others, of the tribe of Judah and allied to the royal family of David, in the course of Divine Providence, he was a captive in Babylon: but there his excellences were so apparent, that he was chosen by the Persian king to fill an office the most respectable and the most confidential in the whole court. Here he lived in ease and affluence: he lacked no good thing; and here he might have continued to live, in the same affluence, and in the same confidence; but he could enjoy neither, so long as he knew his people distressed, the sepulchres of his fathers trodden under foot, the altars of his God overturned, and his worship either totally neglected or corrupted. He sought the peace of Jerusalem; prayed for it; and was willing to sacrifice wealth, ease, safety, and even life itself, if he might be the instrument of restoring the desolations of Israel. And God, who saw the desire of his heart and knew the excellences with which he had endowed him, granted his request, and gave him the high honour of restoring the desolated city of his ancestors, and the pure worship of their God. The opposition of Sanballat and the Samaritans, and the firmness and zeal with which he repelled their insults and ineffectual efforts cannot be read without the liveliest emotions; and will afford to the latest times, a noble and animating example of distinguished patriotism, united with the sincerest devotion to the interests of religion. The virtue and piety of this great and good man, appear with equal lustre in the numerous and important reformations he effected. He relieved the people from their hardships and oppressions, by abolishing the harsh and usurious practices of the nobles and rulers; gave up his own revenue, as governor of the province, for the benefit of the people; and, as a further means of conciliating their affections, exhibited an example of the most princely hospitality. As the best security for good morals, and the better observance of the laws of God, he re-established the offices of public worship, and prevented the profanation of the sabbath, which had arrived at a shameful excess; he furnished the returned captives with authentic registers, and enabled them, in the best manner possible, after so long and calamitous an interval, to trace the genealogies, and claim the inheritance of their respective families; and further, he accomplished the separation of the Jewish people from the mixed multitude, with which they had been incorporated, and annulled the numerous marriages which they had made with heathens and idolaters of every description. For disinterestedness, philanthropy, patriotism, prudence, courage, zeal, humanity, and every virtue that constitutes a great mind, and proves a soul in deep communion with God, Nehemiah will ever stand conspicuous among the greatest men of the Jewish nation; and an exemplar worthy of being copied by the first patriots in every nation under heaven.
We, the priests, the Levites, and the people, have likewise cast lots for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the Law.
Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.
Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.
Jump to PreviousAppointed Arranged Contributions Designated Favor First Firstfruits First-Fruits Fruits Good Mind Mindful Offering Provided Provision Remember Supply Times Wood Wood-Offering
Jump to NextAppointed Arranged Contributions Designated Favor First Firstfruits First-Fruits Fruits Good Mind Mindful Offering Provided Provision Remember Supply Times Wood Wood-Offering
LinksNehemiah 13:31 NIV
Nehemiah 13:31 NLT
Nehemiah 13:31 ESV
Nehemiah 13:31 NASB
Nehemiah 13:31 KJV
Nehemiah 13:31 Bible Apps
Nehemiah 13:31 Biblia Paralela
Nehemiah 13:31 Chinese Bible
Nehemiah 13:31 French Bible
Nehemiah 13:31 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.