English Standard Version
But after they had rest they did evil again before you, and you abandoned them to the hand of their enemies, so that they had dominion over them. Yet when they turned and cried to you, you heard from heaven, and many times you delivered them according to your mercies.
King James Bible
But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;
American Standard Version
But after they had rest, they did evil again before thee; therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest from heaven; and many times didst thou deliver them according to thy mercies,
But after they had rest, they returned to do evil in thy sight : and thou leftest them in the hand of their enemies, and they had dominion over them. Then they returned, and cried to thee: and thou heardest from heaven, and deliveredst them many times in thy mercies.
English Revised Version
But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest from heaven; and many times didst thou deliver them according to thy mercies;
Webster's Bible Translation
But after they had rest, they did evil again before thee: therefore thou leftest them in the hand of their enemies, so that they had the dominion over them: yet when they returned and cried to thee, thou hearedest them from heaven; and many times didst thou deliver them according to thy mercies;
Nehemiah 9:28 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The Lord also fulfilled His promise of giving the land of Canaan to the Israelites notwithstanding their rebelliousness. Nehemiah 9:22 "And Thou gavest them kingdoms and nations, and didst divide them by boundaries; and they took possession of the land of Sihon, both the land of the king of Heshbon, and the land of Og king of Bashan. Nehemiah 9:23 And Thou didst multiply their children as the stars of heaven, and bring them into the land which Thou hadst promised to their fathers, that they should go in to possess. Nehemiah 9:24 And the children went in and possessed the land, and Thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, both their kings and the people of the land, to do with them according to their pleasure. Nehemiah 9:25 And they took fortified cities, and a fat land, and took possession of houses filled with all kinds of goods, wells digged, vineyards and olive gardens, and fruit trees in abundance; and they ate and became fat, and delighted themselves in Thy great goodness." לפאה ותּחלקם is variously explained. Aben Ezra and others refer the suffix to the Canaanites, whom God scattered in multos angulos or varias mundi partes. Others refer it to the Israelites. According to this view, Ramb. says: fecisti eos per omnes terrae Cananaeae angulos habitare; and Gusset.: distribuisti eis terram usque ad angulum h. l. nulla vel minima regionum particula excepta. But חלק, Piel, generally means the dividing of things; and when used of persons, as in Genesis 49:7; Lamentations 4:16, to divide, to scatter, sensu malo, which is here inapplicable to the Israelites. חלק signifies to divide, especially by lot, and is used chiefly concerning the partition of the land of Canaan, in Kal, Joshua 14:5; Joshua 18:2, and in Piel, Joshua 13:7; Joshua 18:10; Joshua 19:51. The word פּאה also frequently occurs in Joshua, in the sense of a corner or side lying towards a certain quarter of the heavens, and of a boundary; comp. Joshua 15:5; Joshua 18:12, Joshua 18:14-15, Joshua 18:20. According to this, Bertheau rightly takes the words to say: Thou didst divide them (the kingdoms and nations, i.e., the land of these nations) according to sides or boundaries, i.e., according to certain definite limits. Sihon is the king of Heshbon (Deuteronomy 1:4), and the ו before ח את־ארץ מ is not to be expunged as a gloss, but regarded as explicative: and, indeed, both the land of the king of Heshbon and the land of Og. The conquest of these two kingdoms is named first, because it preceded the possession of Canaan (Numbers 21:21-35). The increase of the children of the Israelites is next mentioned, Nehemiah 9:23; the fathers having fallen in the wilderness, and only their children coming into the land of Canaan. The numbering of the people in the plains of Moab (Numbers 26) is here alluded to, when the new generation was found to be twice as numerous as that which marched out of Egypt; while the words לרשׁת לבוא, here and in Nehemiah 9:15, are similar to Deuteronomy 1:10. The taking possession of Canaan is spoken of in Nehemiah 9:24. ותּכנע recalls Deuteronomy 9:3. כּרצונם, according to their pleasure, comp. Daniel 8:4. Fortified cities, as Jericho and Ai.
Treasury of Scripture Knowledge
did evil again. Heb. returned to do evil
So the land had rest forty years. Then Othniel the son of Kenaz died.
Many times he delivered them, but they were rebellious in their purposes and were brought low through their iniquity.
and rescued us from our foes, for his steadfast love endures forever;
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.