English Standard Version
And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp.
King James Bible
And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
American Standard Version
And the people were as murmurers,'speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.
In the mean time there arose a murmuring of the people against the Lord, as it were repining at their fatigue. And when the Lord heard it he was angry. And the fire of the Lord being kindled against them, devoured them that were at the uttermost part of the camp.
English Revised Version
And the people were as murmurers, speaking evil in the ears of the LORD: and when the LORD heard it, his anger was kindled; and the fire of the LORD burnt among them, and devoured in the uttermost part of the camp.
Webster's Bible Translation
And when the people complained, it displeased the LORD; and the LORD heard it: and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
Numbers 11:1 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The conversation in which Moses persuaded Hobab the Midianite, the son of Reguel (see at Exodus 2:16), and his brother-in-law, to go with the Israelites, and being well acquainted with the desert to act as their leader, preceded the departure in order of time; but it is placed between the setting out and the march itself, as being subordinate to the main events. When and why Hobab came into the camp of the Israelites-whether he came with his father Reguel (or Jethro) when Israel first arrived at Horeb, and so remained behind when Jethro left (Exodus 18:27), or whether he did not come till afterwards-was left uncertain, because it was a matter of no consequence in relation to what is narrated here.
(Note: The grounds upon which Knobel affirms that the "Elohist" is not the author of the account in Numbers 10:29-36, and pronounces it a Jehovistic interpolation, are perfectly futile. The assertion that the Elohist had already given a full description of the departure in vv. 11-28, rests upon an oversight of the peculiarities of the Semitic historians. The expression "they set forward" in Numbers 10:28 is an anticipatory remark, as Knobel himself admits in other places (e.g., Genesis 7:12; Genesis 8:3; Exodus 7:6; Exodus 12:50; Exodus 16:34). The other argument, that Moses' brother-in-law is not mentioned anywhere else, involves a petitio principii, and is just as powerless a proof, as such peculiarities of style as "mount of the Lord," "ark of the covenant of the Lord," היטיב to do good (Numbers 10:29), and others of a similar kind, of which the critics have not even attempted to prove that they are at variance with the style of the Elohist, to say nothing of their having actually done so.)
The request addressed to Hobab, that he would go with them to the place which Jehovah had promised to give them, i.e., to Canaan, was supported by the promise that he would do good to them (Hobab and his company), as Jehovah had spoken good concerning Israel, i.e., had promised it prosperity in Canaan. And when Hobab declined the request, and said that he should return into his own land, i.e., to Midian at the south-east of Sinai (see at Exodus 2:15 and Exodus 3:1), and to his kindred, Moses repeated the request, "Leave us not, forasmuch as thou knowest our encamping in the desert," i.e., knowest where we can pitch our tents; "therefore be to us as eyes," i.e., be our leader and guide, - and promised at the same time to do him the good that Jehovah would do to them. Although Jehovah led the march of the Israelites in the pillar of cloud, not only giving the sign for them to break up and to encamp, but showing generally the direction they were to take; yet Hobab, who was well acquainted with the desert, would be able to render very important service to the Israelites, if he only pointed out, in those places where the sign to encamp was given by the cloud, the springs, oases, and plots of pasture which are often buried quite out of sight in the mountains and valleys that overspread the desert. What Hobab ultimately decided to do, we are not told; but "as no further refusal is mentioned, and the departure of Israel is related immediately afterwards, he probably consented" (Knobel). This is raised to a certainty by the fact that, at the commencement of the period of the Judges, the sons of the brother-in-law of Moses went into the desert of Judah to the south of Arad along with the sons of Judah (Judges 1:16), and therefore had entered Canaan with the Israelites, and that they were still living in that neighbourhood in the time of Saul (1 Samuel 15:6; 1 Samuel 27:10; 1 Samuel 30:29).
Treasury of Scripture Knowledge
complained. or, were as it were complainers. it displeased the Lord.
Hebrews it was evil in the ears of the Lord
and the fire
And say to the people, 'Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, "Who will give us meat to eat? For it was better for us in Egypt." Therefore the LORD will give you meat, and you shall eat.
And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, "Would that we had died in the land of Egypt! Or would that we had died in this wilderness!
none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice,
"How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel, which they grumble against me.
Say to them, 'As I live, declares the LORD, what you have said in my hearing I will do to you:
Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?"
And fire came out from the LORD and consumed the 250 men offering the incense.
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Jump to NextAdversity Anger Angry Aroused Burned Burning Burnt Camp Complain Complained Consumed Devoured Displeased Ears Evil Extremity Hardships Heard Hearing Kindled Part Parts Speaking Tent-Circle Uttermost
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.