English Standard Version
and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb.
King James Bible
And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
American Standard Version
and wine for the drink-offering, the fourth part of a hin, shalt thou prepare with the burnt-offering, or for the sacrifice, for each lamb.
And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb,
English Revised Version
and wine for the drink offering, the fourth part of an hin, shalt thou prepare with the burnt offering or for the sacrifice, for each lamb.
Webster's Bible Translation
And the fourth part of a hin of wine for a drink-offering shalt thou prepare with the burnt-offering or sacrifice, for one lamb.
Numbers 15:5 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
(cf. Deuteronomy 1:41-44). The announcement of the sentence plunged the people into deep mourning. But instead of bending penitentially under the judgment of God, they resolved to atone for their error, by preparing the next morning to go to the top of the mountain and press forward into Canaan. And they would not even suffer themselves to be dissuaded from their enterprise by the entreaties of Moses, who denounced it as a transgression of the word of God which could not succeed, and predicted their overthrow before their enemies, but went presumptuously (לעלות יעפּלוּ) up without the ark of the covenant and without Moses, who did not depart out of the midst of the camp, and were smitten by the Amalekites and Canaanites, who drove them back as far as Hormah. Whereas at first they had refused to enter upon the conflict with the Canaanites, through their unbelief in the might of the promise of God, now, through unbelief in the severity of the judgment of God, they resolved to engage in this conflict by their own power, and without the help of God, and to cancel the old sin of unbelieving despair through the new sin of presumptuous self-confidence, - an attempt which could never succeed, but was sure to plunge deeper and deeper into misery. Where "the top (or height) of the mountain" to which the Israelites advanced was, cannot be precisely determined, as we have no minute information concerning the nature of the ground in the neighbourhood of Kadesh. No doubt the allusion is to some plateau on the northern border of the valley mentioned in Numbers 14:25, viz., the Wady Murreh, which formed the southernmost spur of the mountains of the Amorites, from which the Canaanites and Amalekites came against them, and drove them back. In Deuteronomy 1:44, Moses mentions the Amorites instead of the Amalekites and Canaanites, using the name in a broader sense for all the Canaanites, and contenting himself with naming the leading foes with whom the Amalekites who wandered about in the Negeb had allied themselves, as Bedouins thirsting for booty. These tribes came down (Numbers 14:45) from the height of the mountain to the lower plateau or saddle, which the Israelites had ascended, and smote them and יכּתוּם (from כּתת, with the reduplication of the second radical anticipated in the first: see Ewald, 193, c.), "discomfited them, as far as Hormah," or as Moses expressed it in Deuteronomy 1:44, They "chased you, as bees do" (which pursue with great ferocity any one who attacks or disturbs them), "and destroyed you in Seir, even unto Hormah." There is not sufficient ground for altering "in Seir" into "from Seir," as the lxx, Syriac, and Vulgate have done. But בּשׂעיר might signify "into Seir, as far as Hormah." As the Edomites had extended their territory at that time across the Arabah towards the west, and taken possession of a portion of the mountainous country which bounded the desert of Paran towards the north (see at Numbers 34:3), the Israelites, when driven back by them, might easily be chased into the territory of the Edomites. Hormah (i.e., the ban-place) is used here proleptically (see at Numbers 21:3).
Treasury of Scripture Knowledge
"If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish,
"If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish.
If he offers a lamb for his offering, then he shall offer it before the LORD,
Or for a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil.
"Thus it shall be done for each bull or ram, or for each lamb or young goat.
2 Chronicles 29:35
Besides the great number of burnt offerings, there was the fat of the peace offerings, and there were the drink offerings for the burnt offerings. Thus the service of the house of the LORD was restored.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.