English Standard Version
“Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.’
King James Bible
Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.
American Standard Version
Command the children of Israel, and say unto them, My oblation, my food for my offerings made by fire, of a sweet savor unto me, shall ye observe to offer unto me in their due season.
Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons.
English Revised Version
Command the children of Israel, and say unto them, My oblation, my food for my offerings made by fire, of a sweet savour unto me, shall ye observe to offer unto me in their due season.
Webster's Bible Translation
Command the children of Israel, and say to them, My offering, and my bread for my sacrifices made by fire, for a sweet savor to me, shall ye observe to offer to me in their due season.
Numbers 28:2 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The Lord then appointed Joshua to this office as a man "who had spirit." רוּה (spirit) does not mean "insight and wisdom" (Knobel), but the higher power inspired by God into the soul, which quickens the moral and religious life, and determines its development; in this case, therefore, it was the spiritual endowment requisite for the office he was called to fill. Moses was to consecrate him for entering upon this office by the laying on of hands, or, as is more fully explained in Numbers 27:19 and Numbers 27:20, he was to set him before Eleazar the high priest and the congregation, to command (צוּה) him, i.e., instruct him with regard to his office before their eyes, and to lay of his eminence (הוד) upon him, i.e., to transfer a portion of his own dignity and majesty to him by the imposition of hands, that the whole congregation might hearken to him, or trust to his guidance. The object to ישׁמעוּ (hearken) must be supplied from the context, viz., אליו (to him), as Deuteronomy 34:9 clearly shows. The מן (of) in Numbers 27:20 is partitive, as in Genesis 4:4, etc. The eminence and authority of Moses were not to be entirely transferred to Joshua, for they were bound up with his own person alone (cf. Numbers 12:6-8), but only so much of it as he needed for the discharge of the duties of his office. Joshua was to be neither the lawgiver nor the absolute governor of Israel, but to be placed under the judgment of the Urim, with which Eleazar was entrusted, so far as the supreme decision of the affairs of Israel was concerned. This is the meaning of Numbers 27:21 : "Eleazar shall ask to him (for him) the judgment of the Urim before Jehovah." Urim is an abbreviation for Urim and Thummim (Exodus 28:30), and denotes the means with which the high priest was entrusted of ascertaining the divine will and counsel in all the important business of the congregation. "After his mouth" (i.e., according to the decision of the high priest, by virtue of the right of Urim and Thummim entrusted to him), Joshua and the whole congregation were to go out and in, i.e., to regulate their conduct and decide upon their undertakings. "All the congregation," in distinction from 'all the children of Israel," denotes the whole body of heads of the people, or the college of elders, which represented the congregation and administered its affairs.
Treasury of Scripture Knowledge
day by day. Heb. in a day
And the priest shall burn it on the altar as a food offering to the LORD.
The LORD spoke to Moses, saying,
They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the LORD, burnt offerings morning and evening.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.