English Standard Version
“These you shall offer to the LORD at your appointed feasts, in addition to your vow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings.”
King James Bible
These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
American Standard Version
These ye shall offer unto Jehovah in your set feasts, besides your vows, and your freewill-offerings, for your burnt-offerings, and for your meal-offerings, and for your drink-offerings, and for your peace-offerings.
These things shall you offer to the Lord in your solemnities: besides your vows and voluntary oblations for holocaust, for sacrifice, for libation, and for victims of peace offerings.
English Revised Version
These ye shall offer unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meal offerings, and for your drink offerings, and for your peace offerings.
Webster's Bible Translation
These things ye shall do to the LORD in your set feasts, besides your vows, and your free-will-offerings, for your burnt-offerings, and for your meat-offerings, and for your drink-offerings, and for your peace-offerings.
Numbers 29:39 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The feast of Tabernacles, the special regulations for the celebration of which are contained in Leviticus 23:34-36 and Leviticus 23:39-43, was distinguished above all the other feasts of the year by the great number of burnt-offerings, which raised it into the greatest festival of joy. On the seven feast-days, the first of which was to be celebrated with sabbatical rest and a holy meeting, there were to be offered, in addition to the daily burnt-offering, every day a he-goat for a sin-offering, and seventy oxen in all for a burnt-offering during the seven days, as well as every day two rams and fourteen yearling lambs, with the requisite meat-offerings and drink-offerings. Whilst, therefore, the number of rams and lambs was double the number offered at the Passover and feast of Pentecost, the number of oxen was fivefold; for, instead of fourteen, there were seventy offered during the seven days. This multiplication of the oxen was distributed in such a way, that instead of there being ten offered every day, there were thirteen on the first day, twelve on the second, and so on, deducting one every day, so that on the seventh day there were exactly seven offered; the arrangement being probably made for the purpose of securing the holy number seven for this last day, and indicating at the same time, through the gradual diminution in the number of sacrificial oxen, the gradual decrease in the festal character of the seven festal days. The reason for this multiplication in the number of burnt-offerings is to be sought for in the nature of the feast itself. Their living in booths had already visibly represented to the people the defence and blessing of their God; and the foliage of these booths pointed out the glorious advantages of the inheritance received from the Lord. But this festival followed the completion of the ingathering of the fruits of the orchard and vineyard, and therefore was still more adapted, on account of the rich harvest of splendid and costly fruits which their inheritance had yielded, and which they were about to enjoy in peace now that the labour of agriculture was over, to fill their hearts with the greatest joy and gratitude towards the Lord and Giver of them all, and to make this festival a speaking representation of the blessedness of the people of God when resting from their labours. This blessedness which the Lord had prepared for His people, was also expressed in the numerous burnt-offerings that were sacrificed on every one of the seven days, and in which the congregation presented itself soul and body to the Lord, upon the basis of a sin-offering, as a living and holy sacrifice, to be more and more sanctified, transformed, and perfected by the fire of His holy love (see my Archol. i. p. 416).
Treasury of Scripture Knowledge
do, or, offer. in your set feasts. It appears from the account in these two chapters, that there were annually offered to God, at the public charge, independently of a prodigious number of voluntary, vow, and trespass offerings,
132 bullocks, and
1101 lambs. But how little is all this compared with the lambs slain every year at the passover. Cestius, the Roman general, asked the priests how many persons had come to Jerusalem at their annual festivals; the priests, numbering the people by the lambs that had been slain, said, twenty-five myriads,
beside your vows
"Speak to the people of Israel and say to them, These are the appointed feasts of the LORD that you shall proclaim as holy convocations; they are my appointed feasts.
also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.
So Moses told the people of Israel everything just as the LORD had commanded Moses.
Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them.
Jump to PreviousAddition Apart Appointed Besides Burnt Cereal Drink Drink-Offerings Meal Meal-Offerings Meat Meat-Offerings Oath Oblations Offer Offerings Peace Peace-Offerings Prepare Present Regular rings Seasons Voluntary-Offerings Vow Vows Whether
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.