Proverbs 1:29
Parallel Verses
English Standard Version
Because they hated knowledge and did not choose the fear of the LORD,

King James Bible
For that they hated knowledge, and did not choose the fear of the LORD:

American Standard Version
For that they hated knowledge, And did not choose the fear of Jehovah:

Douay-Rheims Bible
Because they have hated instruction and received not the fear of the Lord,

English Revised Version
For that they hated knowledge, and did not choose the fear of the LORD:

Webster's Bible Translation
For that they hated knowledge, and did not choose the fear of the LORD:

Proverbs 1:29 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

To the call to thoughtfulness which lies in the complaint "How long?" there follows the entreaty:

Turn ye at my reproof!

Behold! I would pour out my Spirit upon you,

I would make you to know my words.

23a is not a clause expressive of a wish, which with the particle expressive of a wish, which is wanting, would be תּשׁוּבוּ־נא, or according to Proverbs 23:1 and Proverbs 27:23 would be שׁוב תּשׁוּבוּ. The הנּה, introducing the principal clause, stamps 23a as the conditional clause; the relation of the expressions is as Isaiah 26:10; Job 20:24. תּשׁוּבוּ

(Note: In the Hagiographa everywhere written plene, with exception of Job 17:10.)

is not equivalent to si convertamini, which would require תּפנוּ, but to si revertamini; but לתוכהתּי

(Note: The Metheg belongs to the ת, under which it should be placed (and not to the ל), as the commencing sound of the second syllable before the tone-syllable; cf. Proverbs 1:25.)

does not therefore mean at my reproof, i.e., in consequence of it (Hitzig, after Numbers 16:34), but it is a constructio praegnans: turning and placing yourselves under my reproof. With תוכחת there is supposed an ἔλεγχος (lxx, Symm.): bringing proof, conviction, punishment. If they, leaving their hitherto accustomed way, permit themselves to be warned against their wickedness, then would Wisdom cause her words to flow forth to them, i.e., would without reserve disclose and communicate to them her spirit, cause them to know (namely by experience) her words. הבּיע (from נבע, R. נב; vid., Genesis, p. 635) is a common figurative word, expressive of the free pouring forth of thoughts and words, for the mouth is conceived of as a fountain (cf. Proverbs 18:4 with Matthew 12:34), and the ῥῆσις (vid., lxx) as ῥεῦσις; only here it has the Spirit as object, but parallel with דּברי, thus the Spirit as the active power of the words, which, if the Spirit expresses Himself in them, are πνεῦμα καὶ ζωή, John 6:63. The addresses of Wisdom in the Book of Proverbs touch closely upon the discourses of the Lord in the Logos-Gospel. Wisdom appears here as the fountain of the words of salvation for men; and these words of salvation are related to her, just as the λόγοι to the divine λόγος expressing Himself therein.

Proverbs 1:29 Parallel Commentaries

Treasury of Scripture Knowledge

that

Proverbs 1:22 How long, you simple ones, will you love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

Proverbs 5:12 And say, How have I hated instruction, and my heart despised reproof;

Proverbs 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

Job 21:14,15 Therefore they say to God, Depart from us; for we desire not the knowledge of your ways...

Psalm 50:16,17 But to the wicked God said, What have you to do to declare my statutes, or that you should take my covenant in your mouth...

Isaiah 27:11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire...

Isaiah 30:9-12 That this is a rebellious people, lying children, children that will not hear the law of the LORD...

John 3:20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.

Acts 7:51-54 You stiff necked and uncircumcised in heart and ears, you do always resist the Holy Ghost: as your fathers did, so do you...

not

Luke 10:42 But one thing is needful: and Mary has chosen that good part, which shall not be taken away from her.

Hebrews 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

Cross References
Job 21:14
They say to God, 'Depart from us! We do not desire the knowledge of your ways.

Proverbs 1:22
"How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?

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