Proverbs 15:12
Parallel Verses
English Standard Version
A scoffer does not like to be reproved; he will not go to the wise.

King James Bible
A scorner loveth not one that reproveth him: neither will he go unto the wise.

American Standard Version
A scoffer loveth not to be reproved; He will not go unto the wise.

Douay-Rheims Bible
A corrupt man loveth not one that reproveth him: nor will he go to the wise.

English Revised Version
A scorner loveth not to be reproved: he will not go unto the wise.

Webster's Bible Translation
A scorner loveth not one that reproveth him: neither will he go to the wise.

Proverbs 15:12 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

6 The house of the righteous is a great treasure-chamber;

   But through the gain of the wicked comes trouble.

The contrast shows that חסן does not here mean force or might (lxx, Syr., Targ., Jerome, and Venet.), which generally this derivative of the verb חסן never means, but store, fulness of possession, prosperity (Luther: in the house of the righteous are goods enough), in this sense (cf. Proverbs 27:24) placing itself, not with the Arab. ḥasuna, to be firm, fastened (Aram. ḥsn, חסן), but with Arab. khazan, to deposit, to lay up in granaries, whence our "Magazin." חסן may indeed, like חיל, have the meaning of riches, and חסן does actually mean, in the Jewish-Aram., to possess, and the Aphel אחסן, to take into possession (κρατεῖν); but the constant use of the noun חסן in the sense of store, with the kindred idea of laying up, e.g., Jeremiah 20:5, and of the Niph. נחסן, which means, Isaiah 23:18, with נאצר, "to be magazined," gives countenance to the idea that חסן goes back to the primary conception, recondere, and is to be distinguished from חסון, חסין, and other derivatives after the fundamental conception. We may not interpret בּית, with Fleischer, Bertheau, and Zckler, as accus.: in the house (cf. בּית, Proverbs 8:2), nor prepositionally as chez equals casa; but: "the house of the righteous is a great store," equivalent to, the place of such. On the contrary, destruction comes by the gain of the wicked. It is impossible that נעכּרת can have the house as the subject (Lwenstein), for בּית is everywhere mas. Therefore Abulwald, followed by Kimchi and the Venet. (ὄλεθρος), interprets נעכרת as subst., after the form of the Mishnic נברכת, a pool, cf. נחרצה, peremptorily decided, decreed; and if we do not extinguish the ב of וּבתבוּאת (the lxx according to the second translation of this doubly-translated distich, Syr., and Targ.), there remains then nothing further than to regard נעכרת either as subst. neut. overturned equals overthrow (cf. such part. nouns as מוּסדה, מוּעקה, but particularly נסבּה, 2 Chronicles 10:15), or as impers. neut. pass.: it is overthrown equals there is an overthrow, like נשׂערה, Psalm 50:3 : it is stormed equals a storm rages. The gain of the wicked has overthrow as its consequence, for the greed of gain, which does not shrink from unrighteous, deceitful gain, destroys his house, עכר בּיתו, Proverbs 15:27 (vid., regarding עצר, Proverbs 11:29). Far from enriching the house, such gain is the cause of nothing but ruin. The lxx, in its first version of this distich, reads, in 6a, בּרבות צדק (ἐν πλεοναζούσῃ δικαιοσύνῃ), and in 6b, וּבתבוּאת רשׁע נעכּר (and together with the fruit the godless is rooted out, ὁλόῤῥιζοι ἐκ γῆς ἀπολοῦνται); for, as Lagarde has observed, it confounds עכר with עקר (to root, privativ: to root up).

Proverbs 15:12 Parallel Commentaries

Treasury of Scripture Knowledge


Proverbs 15:10 Correction is grievous to him that forsakes the way: and he that hates reproof shall die.

Proverbs 9:7,8 He that reproves a scorner gets to himself shame: and he that rebukes a wicked man gets himself a blot...

Amos 5:10 They hate him that rebukes in the gate, and they abhor him that speaks uprightly.

John 3:18-21 He that believes on him is not condemned: but he that believes not is condemned already...

John 7:7 The world cannot hate you; but me it hates, because I testify of it, that the works thereof are evil.

2 Timothy 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers...


2 Chronicles 18:7 And the king of Israel said to Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him...

Job 21:14 Therefore they say to God, Depart from us; for we desire not the knowledge of your ways.

Cross References
Proverbs 9:7
Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.

Proverbs 9:8
Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.

Proverbs 13:1
A wise son hears his father's instruction, but a scoffer does not listen to rebuke.

Amos 5:10
They hate him who reproves in the gate, and they abhor him who speaks the truth.

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