English Standard Version
May you be blessed by the LORD, who made heaven and earth!
King James Bible
Ye are blessed of the LORD which made heaven and earth.
American Standard Version
Blessed are ye of Jehovah, Who made heaven and earth.
Blessed be you of the Lord, who made heaven and earth.
English Revised Version
Blessed are ye of the LORD, which made heaven and earth.
Webster's Bible Translation
Ye are blessed of the LORD who made heaven and earth.
Psalm 115:15 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
After this confession of Israel there now arises a voice that addresses itself to Israel. The threefold division into Israel, the house of Aaron, and those who fear Jahve is the same as in Psalm 118:2-4. In Psalm 135 the "house of Levi" is further added to the house of Aaron. Those who fear Jahve, who also stand in the last passage, are probably the proselytes (in the Acts of the Apostles σεβόμενοι τὸν Θεόν, or merely σεβόμενοι)
(Note: The appellation φοβούμενοι does not however occur, if we do not bring Acts 10:2 in here; but in Latin inscriptions in Orelli-Hentzen No. 2523, and in Auer in the Zeitschrift fr katholische Theologie 1852, S. 80, the proselyte (religionis Judaicae) is called metuens.))
at any rate these are included even if Israel in Psalm 115:9 is meant to signify the laity, for the notion of "those who fear Jahve" extends beyond Israel. The fact that the threefold refrain of the summons does not run, as in Psalm 33:20, our help and shield is He, is to be explained from its being an antiphonal song. In so far, however, as the Psalm supplicates God's protection and help in a campaign the declaration of confident hope, their help and shield is He, may, with Hitzig, be referred to the army that is gone or is going forth. It is the same voice which bids Israel to be of good courage and announces to the people the well-pleased acceptance of the sacrifice with the words "Jahve hath been mindful of us" (זכרנוּ ה, cf. עתּה ידעתּי, Psalm 20:7), perhaps simultaneously with the presentation of the memorial portion (אזכרה) of the meat-offering (Psalm 38:1). The יברך placed at the head is particularized threefold, corresponding to the threefold summons. The special promise of blessing which is added in Psalm 115:14 is an echo of Deuteronomy 1:11, as in 2 Samuel 24:3. The contracted future יסף we take in a consolatory sense; for as an optative it would be too isolated here. In spite of all oppression on the part of the heathen, God will make His people ever more numerous, more capable of offering resistance, and more awe-inspiring.
Treasury of Scripture Knowledge
"Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.
And he said with a loud voice, "Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water."
In the beginning, God created the heavens and the earth.
He said, "Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels."
that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD."
2 Samuel 2:5
David sent messengers to the men of Jabesh-gilead and said to them, "May you be blessed by the LORD, because you showed this loyalty to Saul your lord and buried him.
"You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.