Psalm 115:5
Parallel Verses
English Standard Version
They have mouths, but do not speak; eyes, but do not see.

King James Bible
They have mouths, but they speak not: eyes have they, but they see not:

American Standard Version
They have mouths, but they speak not; Eyes have they, but they see not;

Douay-Rheims Bible
They have mouths and speak not: they have eyes and see not.

English Revised Version
They have mouths, but they speak not; eyes have they, but they see not;

Webster's Bible Translation
They have mouths, but they speak not: eyes have they, but they see not:

Psalm 115:5 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The poet, when he asks, "What aileth thee, O sea, that thou fleest...?" lives and moves in this olden time as a contemporary, or the present and the olden time as it were flow together to his mind; hence the answer he himself gives to the question propounded takes the form of a triumphant mandate. The Lord, the God of Jacob, thus mighty in wondrous works, it is before whom the earth must tremble. אדון does not take the article because it finds its completion in the following יעקב (אלוהּ); it is the same epizeuxis as in Psalm 113:8; Psalm 94:3; Psalm 96:7, Psalm 96:13. ההפכי has the constructive ı̂ out of the genitival relation; and in למעינו in this relation we have the constructive ô, which as a rule occurs only in the genitival combination, with the exception of this passage and בּנו באר, Numbers 24:3, Numbers 24:15 (not, however, in Proverbs 13:4, "his, the sluggard's, soul"), found only in the name for wild animals חיתו־ארץ, which occurs frequently, and first of all in Genesis 1:24. The expression calls to mind Psalm 107:35. הצּוּר is taken from Exodus 17:6; and חלּמישׁ (lxx τὴν ἀκρότομον, that which is rugged, abrupt)

(Note: One usually compares Arab. chlnbûs, chalnabûs the Karaite lexicographer Abraham ben David writes חלמבוס]; but this obsolete word, as a compound from Arab. chls, to be black-grey, and Arab. chnbs, to be hard, may originally signify a hard black-grey stone, whereas חלמישׁ looks like a mingling of the verbal stems Arab. ḥms, to be hard, and Arab. ḥls, to be black-brown (as Arab. jlmûd, a detached block of rock, is of the verbal stems Arab. jld, to be hard, and Arab. jmd, to be massive). In Hauran the doors of the houses and the window-shutters are called Arab. ḥalasat when they consist of a massive slab of dolerite, probably from their blackish hue. Perhaps חלמישׁ is the ancient name for basalt; and in connection with the hardness of this form of rock, which resembles a mass of cast metal, the breaking through of springs is a great miracle. - Wetzstein. For other views vid., on Isaiah 49:21; Isaiah 50:7.)

stands, according to Deuteronomy 8:15, poetically for סלע, Numbers 20:11, for it is these two histories of the giving of water to which the poet points back. But why to these in particular? The causing of water to gush forth out of the flinty rock is a practical proof of unlimited omnipotence and of the grace which converts death into life. Let the earth then tremble before the Lord, the God of Jacob. It has already trembled before Him, and before Him let it tremble. For that which He has been He still ever is; and as He came once, He will come again.

Psalm 115:5 Parallel Commentaries

Treasury of Scripture Knowledge

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Cross References
1 Corinthians 12:2
You know that when you were pagans you were led astray to mute idols, however you were led.

1 Kings 18:26
And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, "O Baal, answer us!" But there was no voice, and no one answered. And they limped around the altar that they had made.

Psalm 115:6
They have ears, but do not hear; noses, but do not smell.

Isaiah 44:13
The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house.

Jeremiah 10:5
Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good."

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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