Psalm 122:9
Parallel Verses
English Standard Version
For the sake of the house of the LORD our God, I will seek your good.

King James Bible
Because of the house of the LORD our God I will seek thy good.

American Standard Version
For the sake of the house of Jehovah our God I will seek thy good.

Douay-Rheims Bible
Because of the house of the Lord our God, I have sought good things for thee.

English Revised Version
For the sake of the house of the LORD our God I will seek thy good.

Webster's Bible Translation
Because of the house of the LORD our God I will seek thy good.

Psalm 122:9 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The preterite שׂמחתי may signify: I rejoice (1 Samuel 2:1), just as much as: I rejoiced. Here in comparison with Psalm 122:2 it is a retrospect; for היה with the participle has for the most part a retrospective signification, Genesis 39:22; Deuteronomy 9:22, Deuteronomy 9:24; Judges 1:7; Job 1:14. True, עמדות היוּ might also signify: they have been standing and still stand (as in Psalm 10:14; Isaiah 59:2; Isaiah 30:20); but then why was it not more briefly expressed by עמדוּ (Psalm 26:12)? The lxx correctly renders: εὐφράνθην and ἑστῶτες ἦσαν. The poet, now again on the journey homewards, or having returned home, calls to mind the joy with which the cry for setting out, "Let us go up to the house of Jahve!" filled him. When he and the other visitors to the feast had reached the goal of their pilgrimage, their feet came to a stand-still, as if spell-bound by the overpowering, glorious sight.

(Note: So also Veith in his, in many points, beautiful Lectures on twelve gradual Psalms (Vienna 1863), S. 72, "They arrested their steps, in order to give time to the amazement with which the sight of the Temple, the citadel of the king, and the magnificent city filled them.")

Reviving this memory, he exclaims: Jerusalem, O thou who art built up again - true, בּנה in itself only signifies "to build," but here, where, if there is nothing to the contrary, a closed sense is to be assumed for the line of the verse, and in the midst of songs which reflect the joy and sorrow of the post-exilic restoration period, it obtains the same meaning as in Psalm 102:17; Psalm 147:2, and frequently (Gesenius: O Hierosolyma restituta). The parallel member, Psalm 122:3, does not indeed require this sense, but is at least favourable to it. Luther's earlier rendering, "as a city which is compacted together," was happier than his later rendering, "a city where they shall come together," which requires a Niph. or Hithpa. instead of the passive. חבּר signifies, as in Exodus 28:7, to be joined together, to be united into a whole; and יחדּו strengthens the idea of that which is harmoniously, perfectly, and snugly closed up (cf. Psalm 133:1). The Kaph of כּעיר is the so-called Kaph veritatis: Jerusalem has risen again out of its ruined and razed condition, the breaches and gaps are done away with (Isaiah 58:12), it stands there as a closely compacted city, in which house joins on to house. Thus has the poet seen it, and the recollection fills him with rapture.

(Note: In the synagogue and church it is become customary to interpret Psalm 122:3 of the parallelism of the heavenly and earthly Jerusalem.)

Psalm 122:9 Parallel Commentaries

Treasury of Scripture Knowledge

the house

Psalm 26:8 LORD, I have loved the habitation of your house, and the place where your honor dwells.

Psalm 69:9 For the zeal of your house has eaten me up; and the reproaches of them that reproached you are fallen on me.

Psalm 84:1,2,10 How amiable are your tabernacles, O LORD of hosts!...

1 Chronicles 29:3 Moreover, because I have set my affection to the house of my God, I have of my own proper good, of gold and silver...

John 2:17 And his disciples remembered that it was written, The zeal of your house has eaten me up.

I will seek

Psalm 102:13,14 You shall arise, and have mercy on Zion: for the time to favor her, yes, the set time, is come...

Psalm 137:5,6 If I forget you, O Jerusalem, let my right hand forget her cunning...

Nehemiah 2:10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it...

Nehemiah 13:14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God...

Cross References
Nehemiah 2:10
But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.

Esther 10:3
For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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