Psalm 148:11
Parallel Verses
English Standard Version
Kings of the earth and all peoples, princes and all rulers of the earth!

King James Bible
Kings of the earth, and all people; princes, and all judges of the earth:

American Standard Version
Kings of the earth and all peoples; Princes and all judges of the earth;

Douay-Rheims Bible
Kings of the earth and all people: princes and all judges of the earth:

English Revised Version
Kings of the earth and all peoples; princes and all judges of the earth:

Webster's Bible Translation
Kings of the earth, and all people; princes, and all judges of the earth:

Psalm 148:11 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The call does not rise step by step from below upwards, but begins forthwith from above in the highest and outermost spheres of creation. The place whence, before all others, the praise is to resound is the heavens; it is to resound in the heights, viz., the heights of heaven (Job 16:19; Job 25:2; Job 31:2). The מן might, it is true, also denote the birth or origin: ye of the heavens, i.e., ye celestial beings (cf. Psalm 68:27), but the parallel בּמּרומים renders the immediate construction with הללוּ more natural. Psalm 148:2-4 tell who are to praise Jahve there: first of all, all His angels, the messengers of the Ruler of the world - all His host, i.e., angels and stars, for צבאו (Chethמb) or צבאיו (Kerמ as in Psalm 103:21) is the name of the heavenly host armed with light which God Tsebaoth commands (vid., on Genesis 2:1), - a name including both stars (e.g., in Deuteronomy 4:19) and angels (e.g., in Joshua 5:14., 1 Kings 22:19); angels and stars are also united in the Scriptures in other instances (e.g., Job 38:7). When the psalmist calls upon these beings of light to praise Jahve, he does not merely express his delight in that which they do under any circumstances (Hengstenberg), but comprehends the heavenly world with the earthly, the church above with the church here below (vid., on Psalm 29:1-11; Psalm 103), and gives a special turn to the praise of the former, making it into an echo of the praise of the latter, and blending both harmoniously together. The heavens of heavens are, as in Deuteronomy 10:14; 1 Kings 8:27, Sir. 16:18, and frequently, those which lie beyond the heavens of the earth which were created on the fourth day, therefore they are the outermost and highest spheres. The waters which are above the heavens are, according to Hupfeld, "a product of the fancy, like the upper heavens and the whole of the inhabitants of heaven." But if in general the other world is not a notion to which there is no corresponding entity, this notion may also have things for its substance which lie beyond our knowledge of nature. The Scriptures, from the first page to the last, acknowledge the existence of celestial waters, to which the rain-waters stand in the relation as it were of a finger-post pointing upwards (see Genesis 1:7). All these beings belonging to the superterrestrial world are to praise the Name of Jahve, for He, the God of Israel, it is by whose fiat (צוּה, like אמר in Psalm 33:9)

(Note: The interpolated parallel member, αὐτὸς εἶπε καὶ ἐγενήθησαν, here in the lxx is taken over from that passage.))

the heavens and all their host are created (Psalm 33:6). He has set them, which did not previously exist, up (העמיד as e.g., in Nehemiah 6:7, the causative to עמד in Psalm 33:9, cf. Psalm 119:91), and that for ever and ever (Psalm 111:8), i.e., in order for ever to maintain the position in the whole of creation which He has assigned to them. He hath given a law (חק) by which its distinctive characteristic is stamped upon each of these heavenly beings, and a fixed bound is set to the nature and activity of each in its mutual relation to all, and not one transgresses (the individualizing singular) this law given to it. Thus ולא יעבר is to be understood, according to Job 14:5, cf. Jeremiah 5:22; Job 38:10; Psalm 104:9. Hitzig makes the Creator Himself the subject; but then the poet would have at least been obliged to say חק־נתן למו, and moreover it may be clearly seen from Jeremiah 31:36; Jeremiah 33:20, how the thought that God inviolably keeps the orders of nature in check is expressed θεοπρεπῶς. Jeremiah 5:22, by way of example, shows that the law itself is not, with Ewald, Maurer, and others, following the lxx, Syriac, Italic, Jerome, and Kimchi, to be made the subject: a law hath He given, and it passes not away (an imperishable one). In combination with חק, עבר always signifies "to pass over, transgress."

Psalm 148:11 Parallel Commentaries

Treasury of Scripture Knowledge

kings

Psalm 2:10-12 Be wise now therefore, O you kings: be instructed, you judges of the earth...

Psalm 22:27-29 All the ends of the world shall remember and turn to the LORD: and all the kindreds of the nations shall worship before you...

Psalm 66:1-4 Make a joyful noise to God, all you lands...

Psalm 68:31,32 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands to God...

Psalm 72:10,11 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts...

Psalm 86:9 All nations whom you have made shall come and worship before you, O Lord; and shall glorify your name.

Psalm 102:15 So the heathen shall fear the name of the LORD, and all the kings of the earth your glory.

Psalm 138:4,5 All the kings of the earth shall praise you, O LORD, when they hear the words of your mouth...

Proverbs 8:15,16 By me kings reign, and princes decree justice...

Isaiah 49:23 And kings shall be your nursing fathers, and their queens your nursing mothers...

Isaiah 60:3 And the Gentiles shall come to your light, and kings to the brightness of your rising.

Revelation 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it...

Cross References
Psalm 102:15
Nations will fear the name of the LORD, and all the kings of the earth will fear your glory.

Psalm 148:12
Young men and maidens together, old men and children!

Daniel 9:12
He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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