(Heb.: 18:14-16) Amidst thunder, Jahve hurled lightnings as arrows upon David's enemies, and the breath of His anger laid bare the beds of the flood to the very centre of the earth, in order to rescue the sunken one. Thunder is the rumble of God, and as it were the hollow murmur of His mouth, Job 37:2. עליון, the Most High, is the name of God as the inapproachable Judge, who governs all things. The third line of Psalm 18:14 is erroneously repeated from the preceding strophe. It cannot be supported on grammatical grounds by Exodus 9:23, since קול נתן, edere vocem, has a different meaning from the נתן קלת, dare tonitrua, of that passage. The symmetry of the strophe structure is also against it; and it is wanting both in 2 Sam. nd in the lxx. רב, which, as the opposite of מעט Nehemiah 2:12; Isaiah 10:7, means adverbially "in abundance," is the parallel to ויּשׁלח. It is generally taken, after the analogy of Genesis 49:23, in the sense of בּרק, Psalm 144:6 : רב in pause equals רב (the ō passing over into the broader like עז instead of עז in Genesis 49:3) equals רבב, cognate with רבה, רמה; but the forms סב, סבּוּ, here, and in every other instance, have but a very questionable existence, as e.g., רב, Isaiah 54:13, is more probably an adjective than the third person praet. (cf. Bttcher, Neue Aehrenlese No. 635, 1066). The suffixes ēm do not refer to the arrows, i.e., lightnings, but to David's foes. המם means both to put in commotion and to destroy by confounding, Exodus 14:24; Exodus 23:27. In addition to the thunder, the voice of Jahve, comes the stormwind, which is the snorting of the breath of His nostrils. This makes the channels of the waters visible and lays bare the foundations of the earth. אפיק (collateral form to אפק) is the bed of the river and then the river or brook itself, a continendo aquas (Ges.), and exactly like the Arabic mesı̂k, mesâk, mesek (from Arab. msk, the VI form of which, tamâsaka, corresponds to התאפּק), means a place that does not admit of the water soaking in, but on account of the firmness of the soil preserves it standing or flowing. What are here meant are the water-courses or river beds that hold the water. It is only needful for Jahve to threaten (epitiman Matthew 8:26) and the floods, in which he, whose rescue is undertaken here, is sunk, flee (Psalm 104:7) and dry up (Psalm 106:9, Nahum 1:4). But he is already half engulfed in the abyss of Hades, hence not merely the bed of the flood is opened up, but the earth is rent to its very centre. From the language being here so thoroughly allegorical, it is clear that we were quite correct in interpreting the description as ideal. He, who is nearly overpowered by his foes, is represented as one engulfed in deep waters and almost drowning.

Psalm 18:19 Parallel Commentaries

brought

Psalm 18:36 You have enlarged my steps under me, that my feet did not slip.

Psalm 31:8 And have not shut me up into the hand of the enemy: you have set my feet in a large room.

Psalm 40:2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet on a rock, and established my goings.

Psalm 118:5 I called on the LORD in distress: the LORD answered me, and set me in a large place.

Job 36:16 Even so would he have removed you out of the strait into a broad place, where there is no narrow place...

because

Psalm 37:23 The steps of a good man are ordered by the LORD: and he delights in his way.

2 Samuel 22:18-27 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me...

1 Kings 10:9 Blessed be the LORD your God, which delighted in you, to set you on the throne of Israel: because the LORD loved Israel for ever...